Archive for July 1st, 2008

The Democratic Peace: A New Idea?1

July 1, 2008

By R.J. Rummel

 

Summary

Are political systems related to collective violence and war? This is now fundamentally answered in one of three ways: yes, democracies are least violence prone; yes, socialist equalitarianism assures peace; and no, political systems and violence are unrelated.

Recent theoretical and empirical research confirms the first answer: those political systems that maximize and guarantee individual freedom (democracies) are least violence prone; those that maximize the subordination of all individual behavior to state control (totalitarian systems) the most, whether socialist or not; and wars do not occur between democracies.

Known for centuries, a tenet of classical liberalism, the pacific nature of democracy has became largely forgotten or ignored in the last half-century. That democracy is inherently peaceful is now probably believed by no more than a few prominent peace researchers. In part this has been due to the intellectual defection of Western intellectuals from classical liberalism to some variant of socialism, with its emphasis on the competitive violence and bellicosity of capitalist freedoms. Many intellectuals, and in particularly European and Third World peace researchers, have come to believe that socialist equalitarianism is the answer to violence; others, particularly American liberals, believe that if the socialist are wrong, then at least democracies are no better than other political systems in promoting peace.

Socialism aside, there also has been a rejection of Western values, of which individual freedom is prominent, and acceptance of some form of value-relativism (thus, no political system is better than any other). In some cases this rejection has turned to outright hostility and particularly anti-Americanism, and thus opposition to American values, such as freedom. To accept, therefore, that democratic freedom is inherently most peaceful, is to the value-relativist, to say the unacceptable–that it is better. For another, to accept that this freedom promotes non-violence seems to take sides in what is perceived as the global ideological struggle or power game between the United States and Soviet Union.

Independent of different ideological or philosophical perspectives, several interacting methodological errors have blinded intellectuals and peace researchers to the peacefulness of democracies. One of these is the strong, general tendency to see only national characteristics and overall behavior. Then a nation is rich or poor, powerful or weak, belligerent or pacific. But most important for identifying the relationship between freedom and violence is rather the similarities and differences between two states and their mutual behavior. Thus should be observed a lack of violence and war between democracies; and the most severe violence occurring between those nations with the least freedom.

Another error has been to selectively focus upon the major powers, which include among them not only several democracies having many wars, but also Great Britain having the most. However, a systematic comparison among all the belligerents and neutrals in wars, would uncover the greater peacefulness of democracies.

Along with this selective attention is the tendency to count equally against democracies all of its wars, no matter how mild or small. Thus, the American invasion of Grenada would be one mark against democracy; Hitler’s invasion of Poland that initiated World War II would be a similar mark against non-democracies. This stacks any such accounting against democracy.

Finally, while a systematic survey of the literature shows significant support for the inverse relationship between democracy and violence, researchers have done little theoretical testing of this relationship, thus resulting in their overlooking or ignoring it when it appears in their results.



Democracies Promote Nonviolence

The organizers of this conference asked me write a taxonomic paper on the question: “Can the relative bellicosity of states be measured and predicted as a function of their internal political system?” The answer of most current empirical research is decidedly yes.[3]

Indeed, the empirical relationship is even more profound and comprehensive than the question implies. In theory and fact, the more democratic the political systems of two states, the less violence between them; and if they are both democratic violence is precluded altogether.[4] That is, democratic states do not make war on each other. Moreover, the more democratic a political system, the less foreign and domestic collective violence; the more totalitarian, the more likely such violence.[5]

Perhaps the most surprising finding is that the less democratic a government, the more likely it will kill its own citizens in cold blood, independent of any foreign or domestic war. Now, war is not the most deadly form of violence. Indeed, while 36 million people have been killed in battle in all foreign and domestic wars in our century, at least 119 million more have been killed by government genocide, massacres, and other mass killing. And about 115 million of these were killed by totalitarian governments (as many as 95 million by communist ones). There is no case of democracies killing en masse their own citizens.[6]

The inverse relationship between democracy and foreign violence, collective domestic violence, or government genocide is not simply a correlation, but a cause and effect. In a nutshell, democratic freedom promotes nonviolence. These results are worthy of the greatest attention and analysis, for if true, which I am now convinced they are, then peace research has in fact defined a policy for minimizing collective violence and eliminating war: enhance and foster[7] democratic institutions–civil liberties and political rights–here and abroad.[8]



The Classical Liberals

The fundamental inverse relationship between freedom and violence is truly a matter of insight and knowledge gained and lost among political philosophers to be rediscovered through rigorous theoretical and empirical research by peace researchers. In fact, so long ago as 1795, in his virtually now forgotten Perpetual Peace , Immanuel Kant systematically articulated the positive role of political freedom in eliminating war; and proposed therefore that constitutional republics be established to assure universal peace. This proposal has various nuances, such as those involving the difference between republics and democracies, and between political and economic freedom, but the essential idea was this: the more freedom people have to govern their own lives, the more government power is limited constitutionally, the more leaders are responsible through free elections to their people, then the more restrained the leaders will be in making war. In Kant’s words:[9]

The republican constitution…gives a favorable prospect for the desired consequence, i.e., perpetual peace. The reason is this: if the consent of the citizens is required in order to decide that war should be declared (and in this constitution it cannot but be the case), nothing is more natural than that they would be very cautious in commencing such a poor game, decreeing for themselves all the calamities of war. Among the latter would be: having to fight, having to pay the costs of wars from their own resources, having painfully to repair the devastation war leaves behind, and, to fill up the measure of evils, load themselves with a heavy national debt that would embitter peace itself and that can never be liquidated on account of constant wars in the future. But, on the other hand, in a constitution which is not republican, and under which the subjects are not citizens, a declaration of war is the easiest thing in the world to decide upon, because war does not require of the ruler, who is the proprietor and not a member of the state, the least sacrifice of the pleasures of his table, the chase, his country houses, his court functions, and the like. He may, therefore, resolve on war as on a pleasure party for the most trivial reasons, and with perfect indifference leave the justification which decency requires to the diplomatic corps who are ever ready to provide it.

 

Through the writings of Kant, de Montesquieu, Thomas Paine, Jeremy Bentham, and John Stuart Mill, among others, it became an article of classical liberal faith in the 18th and 19th centuries that “Government on the old system,” as Paine wrote, “is an assumption of power, for the aggrandizement of itself; on the new [Republican form of government as just established in the United States], a delegation of power for the common benefit of society. The former supports itself by keeping up a system of war; the latter promotes a system of peace, as the true means of enriching a nation.”[10]

These liberals believed that there was a natural harmony of interests among nations, and that free trade would facilitate this harmony and promote peace. Most important, they were convinced that monarchical aristocracies had a vested interest in war. It was, in contemporary terms, a game they played with the lives of the common folk. Empower the common people to make such decisions through their representatives, and they would always oppose war.

In an historical perspective that they did not have, it is clear that the classical liberals had too much faith in the masses. They did not anticipate the rise of nationalism, although the French Revolution and the Napoleonic Wars presaged what our century would behold in full glory: the total nation at arms, total mobilization and total war. They did not appreciate how the superheated hatred and revengefulness of majorities can drive democratic nations to war. The Crimean and Boar Wars, and the Mexican-American and Spanish-American wars were yet to occur. The clamor for war can be irresistible to ambitious politicians.

But much to their peril, popular leaders also have discovered the flip side to Popular Will. The people can be aggressive today, pacific tomorrow. One need only contrast the popular support for American involvement in Vietnam from 1963 to 1966, to the vigorous hostility among intellectuals and opinion leaders to a continuation of the war in 1969. Of course it is also true that the people can be stubbornly opposed to what they perceive as bellicose policies, no matter what their merits may be. Thus, President Roosevelt felt constrained by isolationist public opinion from giving all out military aid to America’s fraternal ally Great Britain in 1940-1941, the time when her survival from air and submarine attacks by Nazi Germany was very questionable, indeed. Yet, in deference to massive public opposition to American involvement, Roosevelt could only aid indirectly, discreetly, or illegally under the table, this last European bulwark against Nazi tyranny, aggression, and genocide.

In the 18th century classical liberals had to write about the pacific nature of democracies in the abstract, by hypothesis. Of course, the bellicose history of Emperors, Kings and Queens, and aristocracies, was clear. History could not tell them, however, how free peoples would behave. This could only be derived from reason and was ultimately based on faith. No wonder, then, that their associated theory was simplistic. Leaving out the invisible hand, harmony of interests, and free trade baggage, war would disappear among democratic nations because popular majorities would refuse to pay in their blood and property for such wars.

As mentioned, the historical record now shows that the people are not only willing, but sometimes will demand to go to war. The problem with the theory is that it provides only an incomplete and superficial explanation, and for that reason is only correct part of the time (e.g., explains why America did not declare war on Hitler in 1940, but not why America did so against Spain in 1898). A proper theory of democratic peacefulness must allow for both these aggressive and pacific sides of Popular Will. It must go beneath public opinion and popular majorities and deal with the social forces involved. These are in terms of social fields, cross-pressures, and polarization.



Why Democracies Are Less Violent

The civil liberties and political rights of a democratic system foster and maintain an exchange society. This is a social field, whose medium is composed of a people’s meanings (as those given to the flag or a cross), values, and norms; its social forces are imbedded in this medium and flow one way or another, forming various equilibriums among what people want, can, and will try to get; and conflict or cooperation within this field, violence or peace, depend on the congruence between these equilibriums and the expectations people have about the outcome of their actions.

Democratically free people are spontaneous, diverse, pluralistic. They have many, often opposing, interests pushing them one way or another. They belong to independent and overlapping occupational, religious, recreational, and political subgroups, each involving its own interests; and then they are moved by the separate and even antagonistic desires of different age, sex, ethnic, racial, and regional strata.

Freedom thus creates a social field in which social forces point in many different directions, and in which individual interests, the engine of social behavior, are often cross-pressured. Like the Catholic political conservative who cannot decide whether to vote for the Episcopalian, Republican conservative, or the Catholic welfare democrat, many within a free society must balance often contradictory wants. This means that those very strong interests that drive the individual in one direction to the exclusion of all else, even at the risk of violence, do not develop easily. And, if such interests do develop, they are usually shared by relatively few individuals. That is, the normal working of a democratically free society in all its diversity is to restrain the growth across the community of that consuming singleness of view and purpose that leads, if frustrated, to wide-scale social and political violence.

Consider by contrast a centralized society with a totalitarian government. In the main, behavior is no longer spontaneous, but commanded; in its major, most significant outlines, what one is and does is determined at the center. The totalitarian model is familiar and need not be elaborated. Relevantly here, such a system turns a social field into an organization, with a task to achieve (such as equality, communism, social justice, development), a management-worker, communal-obey class division cutting across all society, and all the characteristics of an organization (coercive planning, plethora of rules, lines of authority from top to bottom) needed to direct each member’s activities.

The consequence is to polarize major interests. If the satisfaction of one’s interests depends always on the same “them”; if “they” are responsible for one’s job, housing, quality and cost of food, and even life and death, then almost all that is important depends on whether one is in the command or obey class. In effect, these are two poles to which interests become aligned. Thus, and most importantly for us here, since most vital interests depend on one center, it is easy to see that the interests related to this center–who commands and what is commanded–are matters of grave concern. In a democracy one can shrug his shoulders over losing: “win some, lose some, I’ll do better next time.” But in a highly centralized system, a loss on one issue may result in a loss on all, including even one’s life.

With so much at stake, therefore, violence comes easily, especially to the rulers who must use repression and terror against possible dissent or sources of opposition; the gun, prison, or concentration camp are the major tools of social policy. And, as happened in Poland, in such a polarized system, conflict and violence involving local interests soon engage the whole society. For the split between those who command and obey is a fault line: slippage in one place moves along the whole fault and causes a social quake–wide-scale conflict and, given the importance of the issues, quite possibly violence.

What about foreign violence? By virtue of the same cross-pressures restricting violence within democracies, the unification of public interests needed to pursue foreign aggression is usually missing. Given the lack of general public support, and perhaps the outright opposition of certain social or interest groups, a democratic leader would pursue a costly foreign conflict at great risk to his political future, even if he could get the government’s counter-balanced machinery to work in the same perilous direction. This he can do, especially when some external threat or attack unites public opinion (as in Great Britain’s military response to Argentina’s invasion of the Falkland Islands), but not with anything like the political freedom with which a dictator or small ruling group can make war. And among democracies, each with its own pluralism, cross-pressures, and politically constrained leaders; and each quite possibly having a variety of political and commercial ties and transactions that create their own pro-peace interest groups; the forces opposing violence overwhelm any tendencies toward severe conflict, violence, and war between them.

A totalitarian ruler has no such natural constraints. True, there will be cross-pressures among the elite. There are calculations to be made about the cost in lost trade, aid, allies, and the like, not to mention in resources and manpower. But such cross-pressures are usually within a particular direction (Should we invade today or wait? Should we squeeze them into submission?) and among often hand-picked subordinates. Real, fundamental opposition is lacking, where as in a democracy even the basic constitutional laws governing the making of war are open to debate and political contest.

In all this I am simplifying to essentials, as in universally describing a falling body by a simple equation that ignores wind, body shape, and air friction. And the heart of this pure explanation is the difference between a social field of cross-pressured interests and politically responsible leaders versus a tightly organized society of polarized interests and dictatorial rulers. I am describing pure types, recognizing that there are many gradations between.

But this should suffice here. To promote democratic institutions promotes a deeper and more durable peace because it promotes a social field, cross-pressures, and political responsibility; it promotes pluralism, diversity, and groups that have a stake in peace.



The Socialist Critique Of Classical Liberalism

Contemporary theory aside, the classical liberal’s view of democracy’s peacefulness was insightful. But by the middle of the 20th century, this insight became almost completely ignored or forgotten.

How did we fall off the classical liberal path to peace and fail to find it again until recently? There are several reasons for this, some ideological, some methodological. First and foremost, the classical liberal view itself fell into disrepute among intellectuals and scholars. Essentially, classical liberals believed that the government that governs least governs best. Adam Smith’s An Inquiry into the Nature and Causes of the Wealth of Nations was their economic bible. And in current terms, they preached democratic capitalism. But beginning in the 19th century capitalism came under increasing attack by socialists of all flavors. First, the socialist agreed with the classical liberal that the people had to be empowered, and that this would bring peace. But what the socialist saw when the liberal creed was enacted into law, especially in Britain, was that the bellicose aristocracies were replaced by equally bellicose capitalists. Democracies and their attendant free market appeared to foster exploitation, inequality, and poverty; to enable a very few to rule over the many. Most important here, capitalism was seen not just to promote, but to require colonialism and imperialism, and thereby war.

But what was to be done? Here the socialist mainly divided essentially into the democratic socialists, state socialists, and Marxists. The democratic socialists argued that true democracy means that both the political and economic aspects of their lives must be under the people’s control, and this is done through both a representative government and government ownership, control, and management of the economy. The capitalist would be thus replaced by elected representatives, who would oversee economic planners and managers, and above all be responsive to popular majorities. With the aristocratic and capitalist interests in war thus eliminated, with the peace oriented worker and peasant democratically empower, peace would be assured.

The state socialists, however, would simply replace representative institutions with some form of socialist dictatorship. This would assure the best implementation and progress of socialist equalitarianism, without interference by the bourgeoisie and other self-serving interests. Moreover, the people cannot be trusted to know their own interests, for they are easily blinded by pro-capitalist propaganda and manipulation. Burma today is a good example of state socialism in practice.

While agreeing on much of the socialist analysis of capitalism, the Marxist added to it a deterministic, dialectical theory of history, a class analysis of societies, an economic theory of capitalism, and the necessity of the impoverishment of the worker and the inevitability of a communist revolution. However, the Marxist disagreed with the socialist on the ends. Never far from the anarchist, the Marxists, especially the Marxist-Leninist of our century, looked at the socialist state that would come into being with the overthrow of capitalism as nothing more than an intermediary dictatorship of the proletariat through which the transition to the final stage of communism would be prepared. And stripped of its feudal or capitalist exploiters and thus its agents of war, communism would mean, not the natural harmony among nations as in the liberal creed, but among all people as each works according to his ability and receives according to his need. The state then would wither away, and the masses would then live in true, everlasting peace and freedom.

It should be underlined that while the democratic or state socialist believes that socialist governments will be peaceloving and nonviolent, the Marxist-Leninist believes this true of only the final, communist stage of stateless anarchy. The socialist transition period may well involve war with capitalist states, but while this inter-state war is to be avoided if at all possible in this age of nuclear weapons, the world-wide struggle against capitalism must be pursued by all means short of inter-state war. This would involve not only the arts of deception, disinformation, subversion, and demoralization, against capitalist states, but also terrorism and domestic wars through “national liberation fronts”. For the Marxist-Leninist, then, it is the communist system that is inherently peaceful, not the socialist intermediary state. This socialist stage means the purposeful, aggressive use of force and violence to pursue the final, global stage of communist peace and freedom.

In any case, regardless of the brand of socialism from which the critique of capitalism ensued, the protracted 19th century socialist assault on capitalism had a profound effect on liberalism and especially the theory of war. Falling into disrepute, its program seen as utopian or special pleading for capitalists, pure classical liberalism mutated among Western intellectuals into a reform or welfare liberalism that is little differentiated today from the programs and views of the early socialists. And this modern liberalism, or liberalism as it is now called, has been heavily influenced by the socialist view of war; and this modern liberal view grew widely influential in scholarly research on international relations, and thus war and peace. It must be recognized that until the 1960s such research was largely the preserve of the social sciences, and that an overwhelming number of social scientists were by the mid-20th century modern liberals or socialists in their outlook.

In the early 1960s the development of peace research began to take off and is today a full discipline. In its early years it was very much an American phenomenon and also very liberal in its view of war. Where real factors, as apart from psychological ones, were focused upon, war was generally believed to be caused by the existence of have and have not, rich and poor nations; by poverty, unrestrained competition, and the maldistribution of resources; by exploiting multinational corporations, armament merchants, and the military industrial complex. But peace research soon became internationalized, and with this global growth the European socialist and neo-Marxist’s view of capitalism and war soon dominated. The milder, American peace researcher’s modern liberal view soon became passe, and in its place one began to read about Western (capitalist) imperialism and dominance; about world capitalist economic control, manipulation, and war making; and about the promotion of non-violence through material equality and a socialist world economy. Positive peace and social justice became central concepts in peace research, both meaning some kind of socialist equalitarianism.[11]

But what happened to the idea that individual freedom promotes nonviolence?[12] With the protracted socialist attack on the classical liberal’s fundamental belief in capitalism, coupled with the apparent excesses of capitalism, such as sweat shops, robber barons, monopolies, depressions, and political corruption, classical liberalism eventually lost the heart and minds of Western intellectuals. And with this defeat went its fundamental truth about democracy promoting peace. Interestingly, in the last decade there has been a conservative resurgence of classical liberalism. President Ronald Reagan and Prime Minister Margaret Thatcher exemplify this, and their often expressed views on the positive role of free institutions for peace are straight out of classical liberalism. This popular resurgence has yet to percolate up to those in the social sciences and peace research communities.

This is not to say that most peace researchers generally view capitalist political-economic systems as the cause of war, as asserted by hard-line socialists. Many European and Third World peace researchers generally view capitalism as one cause among several, although some theoretical emphasis may be given to capitalism, as in Galtung’s influential center-periphery theory which clearly lays the major blame for war on a capitalist type, competitive system.[13] Indeed, many peace researchers, and especially Americans, have moved to a middle position: both capitalism or socialism can be a source of peace or war, depending on the circumstances. In either case, neither is a general factor in war.

Now, capitalism and democracy are not the same thing. Democratic socialist systems exist, as in Sweden and Denmark, as do authoritarian capitalist systems like Chile and Taiwan. Why then has the peace-making effects of democratic freedoms been tossed out with capitalism? As mentioned, these freedoms were part of an ideology emphasizing capitalism–as the ideology retreated, so did its belief in the positive role of freedom in peace. But there other factors at work here that are at least as important.



Methodological Blinders

One of these factors causing scholars and peace researchers to reject democracy’s peacefulness is a misreading of history. Kant and the classical liberals were writing in theory about freedom and war; they had virtually no historical evidence. But by the middle of the 20th century enough democracies had existed for over half-a-century for an historical judgment to be made. And that was believed to show that democracies not only do go to war, but they can be very aggressive. Americans alone could easily note their American-Indian Wars, Mexican-American and Spanish American wars, and of course the Civil war, the most violent war of any in the century between the Napoleonic wars and World War I. And even if one argues that the United States was dragged into both World Wars, there is the invasion of Grenada and the Vietnam War, which many peace researchers view as a case of American aggression. Then, of course, there is Great Britain, who between 1850 to 1941 fought 20 wars, more than any other state. France, also a democracy for most of this period, fought the next most at 18. The United States fought 7. These three nations alone fought 63 percent of all the wars during these 92 years.[14] Of course, Britain did not become a true democracy until 1884 with the extension of the franchise to agricultural workers, but she was afterwards still the aggressor in numerous European and colonial wars. The historical record of democracies thus appeared no better than that of other regimes; and the classical liberal belief in the peacefulness of democracies seemed nothing more than bad theory or misplaced faith.

But all other types of regimes seemed equally bellicose. The supposed peacefulness of socialist systems was belied by the aggressiveness of its two major totalitarian variants, that of the Soviet Union and Nazi Germany[15]; and other types of regimes, whether authoritarian dictatorships like Japan before World War II, or absolute monarchies like czarist Russia before World War I, appeared no less warlike. The verdict was and is an easy one–all types of political, or politico-economic, systems make war; none is especially pacific. Clearly articulated in Kenneth Waltz’s widely read Man,the State and War,[16] this critique is today the consensus view of American peace research, and in peace research elsewhere it is the major alternative belief to that of the inherent bellicosity of capitalist systems.

A number of methodological errors account for peace researchers misreading the recent history of democracies ; and the history of wars being so misleading. First, there is that of selective attention. The many wars of a few democracies is focused upon and the total population of democracies and wars is ignored. A true comparison should involve that of all democracies with non-democracies and for all wars, at least in this century.

Second, there is the error of improper weighting. Even where such systematic comparison is done, the intensity of wars is ignored.[17] In such comparisons, the American invasion of Grenada and the British Falklands Islands War, among history’s least violent wars, are counted as wars, and put on par with the American and British participation in, say, World War II. The proposition that democracies are more peaceful than other political systems really means that they engage in less violence, where violence is understood as a continuum, from low intensity to high. To say that democratic freedom reduces violence is like saying that aspirin reduces pain. It is not a question of the presence or absence of war, but of the degree of killing involved.

Another error, one I also admit to being guilty of in my earlier work, is to atheoretically screen correlations and to ignore low ones–to claim that low correlations between political systems and violence simply show that no meaningful relationship exists. This is simply a matter of seeking mountains and ignoring the hills. In truth, as a systematic screening of all the empirical and quantitative literature shows,[18] there is a consistent and significant, but low, negative correlation between democracies and collective violence, as predicted by classical liberalism. The reason for this low correlation is that freedom is not both necessary and sufficient for non-violence to occur. That is, like democracies, authoritarian and totalitarian systems can be without violence for many years.[19] The problem here is an almost endemic one in the social sciences: drawing conclusions about a theory from exploratory data analysis in which the theory is not explicitly tested.

Even if these errors caused an historical misinterpretation of the relationship between freedom and violence, how could it be missed that democracies do not make war on each other, if true? After all, this is a point prediction whose historical truth or falsity should be obvious. The problem is just that social scientists and peace researchers do not ordinarily think dyadically. They think of nations as developed or undeveloped, strong or weak, democratic or undemocratic, large or small, belligerent or not. That is, they think monatically. Thus history is generally studied for the relationship between a nation’s political system and its bellicosity.[20]

Like so much in science, this is a matter of perspective, as in looking end-wise at a cylinder and seeing only a circle. A simple change in perspective would show a cylinder; similarly, a simple shift to dyadic relations would show that when two nations are stable democracies, no wars occur between them.[21] In all the wars from 1814 until the present, there has been no war between stable democracies, even though the number of democracies has grown to number 51 today, or 31 percent of all nations, governing 38 percent of the world’s population. That just for all the large or small wars since 1945, not one has involved democracies against each other; that in a world where contiguous nations often use violence to settle their differences or at least have armed borders between, democracies like the United States and Canada should have long, completely unarmed borders; and that in Europe, the historical cauldron of war, once all Western European nations became democratic they no longer armed against each other and the expectation of war among them is now zero; that all this should be missed shows how powerfully misleading an improper historical perspective or model can be.[22]



Internationalism And Two-Partyism

So the socialist critique of capitalism combined with a monadic view of history and a failure to empirically and properly test these beliefs has led peace researchers to accept the view that capitalist freedoms in fact were the cause of violence, or that at least there was no relationship between democratic freedoms and collective violence. But besides socialism and these methodological errors, there are still other factors at work. Since the first world war and accelerated by the second, there has been a strong rejection among intellectuals of any hint of nationalism. Nationalism was seen by many non-socialists as a fundamental cause of war, or at least of its total national mobilization and total violence. Internationalism, rising above one’s nation, seeing humanity and its transcending interest as a whole, and furthering world government, became their intellectual ideal. Social scientist and peace researchers, who after all are usually intellectuals with Ph.Ds, have almost universally shared this view. In fact one of the attractions of socialism for many was its inherent internationalism, its rejection of the nation and patriotism as values.

Internationalists generally have refused to accept that any one nation is really better than another. After all, cultures and values are relative; one nation’s virtues is another’s evils. Best we treat all nations equally to better resolve conflicts among them. As Hans Morgenthau points out in his most popular and influential international relations text, both the United States and Soviet Union should be condemned for the Cold War; it is their evangelistic, crusading belief in their own values that makes the East-West conflict so difficult to resolve. The following quote from Morgenthau shows well this language of two-partyism.

From the aftermath of the Second World War onwards, these two blocs [centered on the superpowers] have faced each other like two fighters in a short and narrow lane. They have tended to advance and meet in what was likely to be combat, or retreat and allow the other side to advance into what to them is precious ground….

For the two giants that today determine the course of world affairs only one policy has seemed to be left; that is, to increase their own strength and that of their allies….either side must fear that the temporarily stronger contestant will use its superiority to eliminate the threat from the other side by shattering military and economic pressure of by a war of annihilation.

Thus the international situation is reduced to the primitive spectacle of two giants eying each other with watchful suspicion. They bend every effort to increase their military potential to the utmost, since this is all they have to count on. Both prepare to strike the first decisive blow, for if one does not strike it the other might. Thus, contain or be contained, conquer or be conquered, destroy or be destroyed, become the watchwords of Cold War diplomacy.[23]

 

This two-partyism easily can be seen in reading the peace research and related literature. There is no victim or aggressor, no right or wrong nation, but only two parties to a conflict (when this two-partyism does break down, it is usually in terms of American, or Western “imperialist, aggression”). Consequently, to except that the freedom’s espoused by the United States and its democratic allies lead to peace, and that the totalitarian socialism fostered by the Soviet Union leads to violence and war, is to take sides. It is to be nationalistic. And this for the internationalist is ipso facto wrong.

There is another psychological force toward two-partyism that should not be underestimated. The statement that democratic freedom fosters peace seems not only nationalistic, but inherently ideological. After all, freedom is one of the flags in the “ideological Cold War.” No matter that this is a scientific statement based on rigorous theory and empirical tests; no matter that the results come from researchers who themselves have conflicting ideologies. To accept it appears not only to take sides; but to be what is worse, a right wing, cold warrior.

For these reasons there is a knee-jerk reaction among many peace researchers against any assertion that the democratic regimes of the West provide a path to peace. Is it any wonder, then, that there has been relatively so little empirical research directly and explicitly on this question,[24] and a strong resistance to the results of such research showing the inverse relationship between freedom and collective violence.

But of course there are peace researchers who reject two-partyism; and for some of these there is another factor at work, an apparently strongly emotional one hinted at above. In the last two decades, there has grown within the peace research community a virulent anti-Westernism, often centered on the United States. Rather than being neutral between East and West, evincing a studied internationalism, this view does take sides. It is fundamentally socialist, sometimes neo-Marxist and Third World in orientation. The West is seen as exploiting, lusting for profit and power, and forever struggling to dominate other countries; its alleged democratic values are a facade behind which it manipulates and controls poor nations. Violence is their means, their secret services, and especially the CIA, their tool. In this view, which is held by a significant segment of the peace research community, there is nothing too evil for the West to commit in grasping for power and profit. Seemingly, anything negative will be believed. For example, in a communication to the students and faculty of the Political Science Department at the University of Hawaii, such a well known peace researcher as Johan Galtung alleges that the CIA has been carrying out “very much the same thing” as Hitler’s “holocaust” against the Jews, and has “rubbed out” 6,000,000 (sic) people throughout the world.[25] No peace researcher with these views could accept the possibility of Western, democratic freedoms promoting peace.



Conclusion

To conclude, then, theoretical and empirical research establishes that democratic civil liberties and political rights promote nonviolence and is a path to a warless world. The clearest evidence of this is that there has never been a war between democracies, while numerous wars have occurred between all other political systems; and that of the over 119 million people genocidally killed in cold blood in our century, virtually all were killed by non-democracies, and especially totalitarian ones. That democracies are relatively non-violent is not a new discovery. It was fundamental to 17th and 18th century classical liberalism. But this truth has become forgotten or ignored in our time.

The reasons for this are many and complex, but they reduce basically to these. First, 19th century socialism and 20th century internationalism offered influential alternative explanations of war and ways to peace that seemed to fit the contemporary history of war better than the apriori speculations of the classical liberals. This history especially seemed to show that democracies not only made war on other nations, but were at least as aggressive as any. Second, for recent generations ethical relativism (and its associated two-partyism) and anti-Westernism (or anti-Americanism) have caused many intellectuals to reject fundamental Western values, including the faith in classical democratic freedoms; and with this has also gone a rejection of any evidence that these freedoms could promote peace.

These ideological forces have been strengthened by several methodological errors. One is the tendency to see nations wholly in terms of their characteristics and behavior, and not in relation to each other. Thus the fact that democracies do not make war on each other, or that the less the democratic freedom in two nations, the more likely violence between them, is missed. Other errors are to view history selectively, without systematic comparison of all cases or wars; to seek correlations atheoretically, thus ignoring the necessarily low, but significant inverse relationships between freedom and violence; and to treat all wars as the same, no matter how different in the levels of violence.

The final words to such a paper as this should be left to our foremost student of war, Quincy Wright, and his monumental A Study of War:[26]

To sum up, it appears that absolutist states with geographically and functionally centralized governments under autocratic leadership are likely to be most belligerent, while constitutional states with geographically and functionally federalized governments under democratic leadership are likely to be most peaceful.

 



Notes

1. From the pre-publisher edited manuscript of R.J. Rummel, “Political Systems, Violence, and war,” in Approaches to Peace: An Intellectual Map. Edited by W. Scott Thompson and Kenneth M. Jensen. Washington, D.C.: United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December,1989):32-40.

2. Howard, 1978, p.31.

3. In Vol. 4: War, Power, Peace I surveyed all the systematic studies on this question and concluded that they supported an hypothesized inverse relationship between libertarian systems and foreign violence; in “Libertarian Propositions on Violence Within and Between Nations: A Test Against Published Research Results” I redid this survey, adding several refinements and tests of significance, and confirmed the earlier results.

4. In previous professional work I have termed libertarian those nations that assure civil liberties and political rights, rather than democratic. For one, the latter term has become blurred by its use in the battle for people’s minds, as in “democratic centralism” or “people’s democracy,” and thus sometimes now stands for what used to be its opposite–dictatorship. Moreover, democracy technically does not stand for civil rights and political liberties, but for majority rule, and such a majority within the historical meaning of democracy could eliminate minority rights and liberties. While there is not a one-to-one relationship between democracy on the one side and rights and liberties on the other, therefore, there is this identity for libertarian systems. A majority denying minority rights and liberties can still be democratic; it cannot be libertarian. And it is these very rights and liberties that create the conditions reducing the likelihood of collective violence.

However, in spite of these problems I must use the term democratic in this paper, understanding that it refers to libertarian systems. The reason is that it is the historically settled term for both the advocates and critics of such systems, the major subject matter here, and to replace it with libertarian would promote ambiguity and confusion.

5. Totalitarian and communist systems should not be confused. While most communist systems are totalitarian, not all are (e.g., Poland); also not all totalitarian systems are communist, such as Ayatollah’s Iran and Hitler’s Germany.

6. See Rummel (“War isn’t this century’s biggest killer,”; 1987) for these figures and related analysis [These figures are from the pilot study I conducted on democide, based on which I launched a full investigation of democide--the resulting case studies and overall ststistics are in Death By Government; the data and detailed analyses are in Statistics of Democide]

7. The words “enhance” and “foster” are carefully chosen to imply the use of the non-forceful, non-violent, arts of persuasion, facilitation, and encouragement. Any policy to forcefully spread democracy to impose democratic institutions on others would contradict the very essence of the policy, which is that people should be free to choose.

8. The ethical question whether this would be a socially just solution to violence is as important as to whether there is an empirical relationship. I cannot treat this issue here, but using the social contract approach to justice I have concluded elsewhere that promoting the freedom of individuals to choose their way of life, consistent with a like freedom for others, would minimize violence and maximize social justice. (Vol. 5: The Just Peace)

9. Kant, 1957, pp. 12-13.

10. Quoted in Howard, 1978, p. 29.

11. Of course, much of such writing was not self-consciously socialist or ideological, but the analyses and programs were in the socialist tradition. See for example, the World Order studies, and in particular Falk (1975) and Falk and Mendlovitz (1966).

12. Keep in mind that two kinds of freedom must now be distinguished. To the Marxist-Leninist, it is communist freedom (in effect, anarco-communism) that creates peace; to the classical liberal peace is fostered by individual freedom under a democratic government.

13. See Galtung (1964, 1969).

14. Based on Wright, 1965, Table 44, p. 650.

15. Hitler’s Nazi Party was self-consciously socialist: Nazi stood for The National Socialist German Worker’s Party. While not formally nationalized, big business was brought under complete Nazi government control and dictation; and the German economy was centrally directed by government ministries.

16. Published in 1954, by 1965 it had gone through six printings.

17. See, for example, Weed (1984) and Chan (1984)

18. Rummel, “Libertarian Propositions on Violence Within and Between Nations: A Test Against Published Research Results”.

19. The theoretical assumption is not that the data points for the violence versus freedom coordinate axes would lie close around a downward sloping regression line, which is required for an high correlation, but that the data points lie in a right triangle, whose base is the horizontal axis (freedom) and whose right angle is at the origin.

20. Note that this is even the way the question I was to answer in this paper was phrased by the book conference organizers: “Can the relative bellicosity of states be measured and predicted as a function of their internal political system?” (italics added). Consider how different this monadic question becomes if “of” is replaced by “between”, and “relative” is added after “their”.

21. There are two minor exceptions to this. An “ephemeral republican France attacking an ephemeral republican Rome in 1849,” (Small and Singer, 1976, p. 67), and barely democratic Finland joining Germany in fighting the Soviet Union in World War II. This put Finland formally at war with the democracies, but no actual hostilities occurred.

22. It has been alleged that the lack of war between democracies is due to chance or to lack of borders between most of them. Tests of significance show that both these possibilities are very improbable. See Rummel (“Libertarianism and International Violence”).

23. Morgenthau, 1985, pp. 378-379.

24. Much of the accumulated evidence supporting the inverse relationship between democracy and violence comes from the empirical side-results of research on other, often quite unrelated, topics.

25. Johan Galtung, “Memo to friends and colleagues,” and published exchange of communications between Henry Kariel and Johan Galtung, Political Science Department, University of Hawaii, April, 1988.

26. Wright,1965, pp. 847-848.



References

Chan, S. “Mirror, Mirror, on the Wall…: are the Freer Countries more Pacific?” THE JOURNAL OF CONFLICT RESOLUTION. Vol. 28 (December 1984): 617-648.

Falk, Richard A. A STUDY OF FUTURE WORLDS. New York: Free Press, 1975.

______________, and Saul H. Mendlovitz (Eds.) THE STRATEGY FOR WORLD ORDER. VOL. IV: DISARMAMENT AND ECONOMIC DEVELOPMENT. New York: World Law Fund, 1966.

Galtung, Johan. “A Structural Theory of Aggression.” JOURNAL OF PEACE RESEARCH. (No. 2, 1964): 95-119.

_____________ “Violence, peace, and peace research.” JOURNAL OF PEACE RESEARCH. (No. 3, 1969): 167-191.

Howard, Michael. WAR AND THE LIBERAL CONSCIOUS. New Brunswick: Rutgers University Press, 1978.

Kant, Immanuel. PERPETUAL PEACE. Translated by Lewis White Beck, New York: The Library of Liberal Arts, Bobbs-Merrill, 1957.

Morgenthau, Hans J. POLITICS AMONG NATIONS: THE STRUGGLE FOR POWER AND PEACE. Sixth Edition Revised by Kenneth W. Thompson. New York: Alfred A. Knopf, 1985.

Rummel, R.J. UNDERSTANDING CONFLICT AND WAR: Vol. 4: War, Power, Peace. Beverly Hills, California: Sage Publications, 1979.

___________ UNDERSTANDING CONFLICT AND WAR: Vol. 5: The Just Peace. Beverly Hills, California: Sage Publications, 1981.

___________ “Libertarianism and International Violence” THE JOURNAL OF CONFLICT RESOLUTION. Vol. 27 (March 1983): 27-71.

___________ “Libertarian Propositions on Violence Within and Between Nations: A Test Against Published Research Results” THE JOURNAL OF CONFLICT RESOLUTION. Vol. 29 (September 1985): 419-455.

___________ “War isn’t this century’s biggest killer,” THE WALL STREET JOURNAL, (July 7, 1986): Editorial Page.

___________ “Deadlier than War.” IPA REVIEW [Institute of Public Affairs Limited, Australia], Vol. 41 (August-October 1987): 24-30.

Small, M. and J.D.Singer. “The War Proneness of Democratic Regimes, 1816-1965.” THE JERUSALEM JOURNAL OF INTERNATIONAL RELATIONS. Vol. 1 (Summer 1976): 50-69.

Waltz, Kenneth. MAN, THE STATE AND WAR: A THEORETICAL ANALYSIS. New York: Columbia University Press, 1954.

Weede, E. “Democracy and War Involvement.” THE JOURNAL OF CONFLICT RESOLUTION. Vol. 28 (December, 1984): 649-664.

Wright, Quincy. A STUDY OF WAR. Second Edition, Chicago: The University of Chicago Press, 1965.

 

 

 

 

 

Libertarianism And International Violence*

July 1, 2008

By R.J. Rummel

 

Abstract

Based on theory and previous results, three hypotheses are posed:

·   Libertarian states have no violence between themselves.

·   The more libertarian two states, the less their mutual violence.

·   The more libertarian a state, the less its foreign violence.

These hypotheses are statistically tested against scaled data on all reported international conflict for 1976 to 1980; and where appropriate, against a list of wars from 1816 to 1974, and of threats and use of force from 1945 to 1965. The three hypotheses are found highly significant. Tests were also made for contiguity as an intervening variable and were negative. Finally, two definitions of “libertarian” are tested, one involving civil liberties plus political rights, the other adding in economic freedom. Both are highly positive, but economic freedom is also found to make a significant added reduction in the level of violence for a state overall or between particular states.

In Understanding Conflict and War (Rummel, 1975-1981) I concluded that libertarianism is causally related to foreign violence: The more freedom that individuals have in a state, the less the state engages in foreign violence. This conclusion was based on social field theory and associated evidence, and on the test of related propositions against the empirical literature.1a

My purpose here is to test this conclusion directly against the occurrence of conflict and violence for all states for the five years, from 1976 to 1980, and for all interstate wars since 1816.


Theory And Prior Evidence

Put simply, the theory is that in libertarian states (those emphasizing individual freedom and civil liberties and the rights associated with a competitive and open election of leaders–what we also call liberal democracies) exist multiple, often conflicting, elites, whose interests are divergent and segmented, checked and balanced. Although perhaps formally centralized, as in Great Britain and France, in practice political power is relatively decentralized and diffuse. Moreover, political elites are dependent on the support of a public unwilling to bear the cost in taxes, property, and blood of foreign adventures and intervention unless they are aroused by an emotionally unifying issue. Even then the public cannot be trusted to pay the price of foreign violence for long and may turn on those responsible even in the midst of war. Of course, an emotional and patriotically aroused people can itself be a force for war. But this is to underline that the essential diversity of interests and values of free people must be overcome, a sufficiently unifying national stake or value must be at issue, before elites can risk foreign violence. This is not true for states whose political elites are unrestrained by a free press and contending centers of power and that are unaccountable through free elections. For these reasons, the freer the people of a state, the more nonviolent its elite’s expectations and perceptions, and the less likely they are to commit official violence against other states. This is not to deny such violence does occur (witness the Vietnam War and the Falkland Islands conflict, among others), but only that free states are least prone to international violence and war.

At a more basic theoretical level, libertarian states comprise social fields in which the actions of groups and individuals respond to many divergent and opposing social and psychological forces. These forces spontaneously resolve into interlocking and nested balances of powers and associated structures of expectations. These define the social order. Such systems (like the free market) tend to be self-regulating and to isolate and inhibit conflicts and violence when they occur. They tend to encourage exchange, rather than coercive and violent solutions, in conflict between groups and individuals.

Libertarian states are by theory not only less violence prone, but when foreign relations includes the perception of other libertarian states, this inhibition becomes a mutual barrier to violence. Their mutual domestic diversity and pluralism, their free and competitive press, their people-to-people and elite-to-elite bonds and relationships, and their mutual identification and sympathy will foreclose on any expectation or occurrence of war between them; violence may occur only in the most extraordinary and unusual circumstances, or at the margins of what it means to be libertarian.

In sum, there are two propositions implied, one relating to interstate violence, the other to the overall violence of a state (operational statement in parentheses):

·   Joint Freedom Proposition: Libertarian systems mutually preclude violence (violence will occur between states only if at least one is nonlibertarian (Rummel, 1979: Joint Freedom).

·   Freedom Proposition: Freedom inhibits violence (the more libertarian a state, the less it tends to be involved in violence (Rummel, 1979: Freedom).

            As to systematic evidence for the first Proposition, a survey of the literature uncovered fourteen relevant empirical studies. Ten support (three strongly) it and three are negative.1 And two of these negative ones are based on indirect inferences from complex statistical manipulations of many variables, themselves indirectly measuring the relevant concepts. There are five important (in the scope and relevance of the data and analyses) studies, all of which support the proposition (two strongly; Babst, 1972; Rummel, 1979: Appendix I, Project 48; Barringer, 1972; Vincent, 1977a, 1977b, 1979; and Small and Singer, 1979). It is fair to say, therefore, that in general the evidence supports the idea that violence will not occur between libertarian states.

In evaluating this evidence, including that to be presented here, keep in mind the unusual nature of this proposition. It is not a statement of correlation, association, or relationship. It is an absolute (or “point’) assertion: There will be no violence between libertarian states. One clear case of violence or war unqualified by very unusual or mitigating circumstances falsifies the proposition.2

As for the Freedom Proposition, the evidence in the literature described in Rummel (Vol. 4: War, Power, Peace) is mixed but tends to support it. Of 25 relevant studies, 13 favor (4 strongly) the proposition and 10 are opposed (6 strongly). However, when only directly relevant studies are considered, those in favor number the same, while those that oppose the proposition drop to 8 (with 5 strongly negative). Finally, if only important studies (covering large historical periods, large samples, or many variables) are counted, 6 are positive (4 strongly), while only 3 are opposed (one strongly). The result is that the more directly relevant and important the published study, the more likely its findings will support the proposition.


Definitions And Data Sources

By theory, libertarian will have two meanings, one a limited version of the other. The first is political freedom, involving civil liberties and political rights–what we usually mean by a democratic, open system. Second, there is freedom in a more expansive sense, which includes not only political freedom, but also the freedom of groups and individuals to pursue their socioeconomic interests free from government coercion. The latter reflects the classical-liberal idea of limited and minimal government. While political freedom is consistent with a large, democratic-socialist government, as in Sweden or Denmark, I argue that such centralized, semi-socialist governments introduce a considerable measure of coercion that contributes to foreign violence (see Vol. 2: The Conflict Helix: Part 8, for the associated theory and classification of governments). We should find, therefore, that those states with less freedom, as opposed to less political freedom, should have a greater tendency toward violence.

Freedom is best measured by the degree to which governmental power is decentralized and limited and society is based on exchange. Here it suffices to measure the level of economic freedom (from governmental ownership, control, and regulation). Thus the two definitions are:

·   Political freedom = civil liberties + political rights

·   Freedom = political freedom + economic freedom

The Freedom House publication Freedom at Issue presents annually a 7-point scale of all states on their political rights and civil liberties.3 To paraphrase Freedom at Issue (1981: 6), political rights are defined by an open, competitive electoral process through which leaders are clearly elected. States rated 1 have these characteristics; those rated 7 have none–those at the top believe they have the right to govern without challenge and are not constrained by public opinion or tradition. Civil liberties comprise the freedom of the press and the independence of the major media from government dictation; the protection of the individual by the courts; the freedom to express individual opinions without fear of imprisonment; the respect for private rights and desires in religion, occupation, residence, education, and the like; and the individual’s ability to engage in rational political activities without fear for his or her life. States rated 1 have all these civil liberties; those rated 7 have complete censorship; political prisoners; no right of assembly; restricted travel, residence, and occupation; pervading fear tied in to a police-state environment; and swift and sure execution. I will operationalize political freedom, then, as the sum of these two scales,4 where the higher the combined scale value, the less the political freedom. Thus for 1980 the United States is 1 + 1 = 2; Indonesia is 5 + 5 = 10; Kuwait is 6 + 4 = 10, and Vietnam is 7 + 7 = 14.

Freedom at Issue also classifies states by their economic and political systems (see Wright, 1982, for a useful refinement of the economic classification). According to my estimate of the economic freedom under each subclassification, I distributed scale values 1 through 14 in the following manner:

Scale Value = Type of Economic System (all examples for 1977)

1 = industrial and preindustrial capitalist, decentralized (e.g., the United States, Botswana, Cyprus)

2 = all other preindustrial capitalist (e.g., Fiji, Gambia, Honduras)

3 = all other industrial capitalist (e.g., Costa Rica, France, Surinam)

5 = preindustrial capitalist-statist (e.g., Rhodesia, Iran, Zaire)

6 = industrial capitalist-statist (e.g., Malta, Taiwan, Ghana)

8 = preindustrial capitalist-socialist (e.g., Burma, Sudan, Peru)

9 = industrial capitalist-socialist (e.g., Austria, Egypt, Yugoslavia)

11 = preindustrial socialist (e.g., Angola, Laos, Tanzania)

12 = industrial socialist, non-Communist (Algeria only)

14 = industrial socialist, Communist (e.g., Albania, Czechoslovakia, USSR)

Freedom is then measured as the scale values for political freedom plus those for economic freedom, which gives equal weight to political and economic freedom. Thus freedom for Belgium in 1977 equals 2 + 1 = 3; for Sweden 2 + 9 = 11; for Senegal 8 + 9 = 17; for Poland 11 + 9 = 20; and for East Germany 14 + 14 = 28.

I need also to group states and dyads by their degree of libertarianism and to keep distinct the two definitions of a libertarian state. The most objective way of doing this is to divide the political freedom and freedom scales into the types listed in Table 1. These scales and types are now the basic data on libertarianism for testing the propositions.


Measuring Conflict And Violence

Directed dyadic (e.g., Brazil to Peru) event data5 were collected on the seventeen conflict event variables listed in Table 2. These represent the major empirical and theoretical dimensions of official foreign conflict behavior, also shown in the table.6 They thus encompass the empirical scope and intensity of foreign conflict.

In application to the event data, each variable (with one exception) is scaled from 1 to 8 by judging the hostility involved, severity of underlying conflict, values, and stakes at issue, and the possibility of escalation to more intense conflict, including violence and war. The full definitions cannot be given here, but, for example, the  warnings-and-threats variable is scaled as

0 = none;

4 = warning or threat of hostilities short of war, or warning or threat of significant negative sanctions;

8 = ultimatum (or threat of war).

The economic sanctions variable is scaled

0 = none;

2 = politically significant, showing coolness of relations;

4 = politically significant, showing cold and somewhat antagonistic relations (or part of coercive diplomacy); and 8 = severe sanctions (or strongest possible economic sanctions outside of boycott, embargo, or blockade).

The alert variable is scaled as

0 = none;

2 = politically significant expectations of military action and low, simple preparation for a contingency;

4 = an alert preparing for likely military action but of lesser magnitude than a war alert;

8 = an alert threatening or involved in preparations for war (or complete and highest alert possible).

And the war variable is scaled as

0 = none,

1 = a minor, limited war fought in a remote area, or a declaration of war or statement of war involvement without much military action following;

2 = border war, high intensity, but clearly limited to the border,

4 = war, but not fought totally (if lost, revolutionary domestic change not threatened);

8 = a total war, from the state’s perspective (or revolutionary domestic change threatened by a loss).

The number killed scale needs to be given completely. It is

0 = none killed in official dyadic violence;

1 = 1 to 5 killed;

2 = 6 to 25 killed;

3 = 26 to 225;

4 = 226 to 1,125;

5 = 1,126 to 5,625;

6 = 5626 to 28,125;

7 = 28,126 to 140,625;

8 = 140,626 to 703,125;

9 => 703,125.

Where this is roughly a logarithmic (to the base 5) scale selected and, adjusted to index the step-up in political intensity with increased casualties, and to give scale values comparable to those for other variables.

I tested the reliability of the above scaling procedures on 1,500 news reports involving 37 dyads and 24 states. The independent scalings of two untrained volunteers were compared to that used here. The t-test of the difference between the mean scalings for each variable was nonsignificant (p <.73; .70); the product-moment correlations6a were .87 and .76. [On the nature of this correlation, see Understanding Correlation] The mean absolute scale difference on the 8-point scales were .63 and 1.0. All this suggests the scales are fairly reliable.

The dyad profiles across the seventeen variables need to be collapsed into one scale of nonviolent conflict/ violence/war. Figure 1 presents a Scaling Transformation Chart for the seventeen conflict variables. The scale values of a variable were aligned from left to right in the chart according to the underlying intensity of conflict, in comparison to the scale values of the other variables. Thus it can be seen that the scale values of the accusations variable are usually to the left of the same values for the protests variable; values for protests are to the left of the same ones for threats and warnings. And considering the dimensionality of the groups of variables as one moves from negative communications variables at the top to the military action variables at the bottom, the scale values for the variables move to the right. Actually, as a result, the Foreign Conflict Scale of Figure 1 is roughly divisible into left to right segments, corresponding to these dimensions, as shown at the bottom. One can convert from a variable scale value to the Foreign Conflict Scale as follows:

1.Determine the profile scale values across the seventeen conflict variables for dyad for a year.

2.Of all scale values for all variables, isolate the one furthest to the right 0: the Transformation Chart.

3.Define for this one value the corresponding (vertical) Foreign Conflict Scale value. This is then the measure of conflict for a state or dyad for a year.

The selected, symmetrical dyads listed in Table 2 provide examples; for each a Foreign Conflict Scale value is shown. For India and Pakistan this is determined by referring to its profile in Figure 1, where the value of 4 for the accusations variable has the highest (is furthest to the right) Foreign Conflict Scale value, 10. For the Iran-Iraq dyad, both war and number killed variables give the same maximum Foreign Conflict Scale value of 47. Such Foreign Conflict Scale values for 1980, as well as those for the other dyads, are the conflict data for the tests to be conducted here.

Reliability tests were done on the Foreign Conflict Scale using the event data scalings independently generated for the assessment described above. There was no significant mean-scale difference from the final scale scores used here (p <.92; 98);7 the product moment correlations were .99 and .99. For the scale length of 52 units, the percentage mean absolute difference was 2.1 and 3.2.

Overall, then, this approach to measuring conflict produces one ordinal scale measuring the intensity of conflict with clear demarcations between violent and nonviolent conflict and between war and nonwar.7a Moreover, very intense war, as well as minor conflict, can be discriminated. This Foreign Conflict Scale thus avoids the distortion created by adding weighted or unweighted event data counts across variables: Many low-level accusations can then equal an embargo; some combination of low-level conflict can sum to a high level, making states that are verbally conflictful appear to have conflict as intense as that of those having clashes or military action.

More important, the Foreign Conflict Scale helps to overcome data bias and unavailability. Because of interest and a free press, data are more easily available on the low-level conflicts of Western and open societies. As conflicts become more intense they tend to be reported, even for totalitarian states. The invasion of Afghanistan by the USSR could not be hidden, but a sanction against North Korea by China would likely be unknown outside their elite circles unless publicized for propaganda purposes. To sum weighted or unweighted counts across conflict variables therefore biases the resulting scale downward for closed (such as Albania), remote (such as Gambia), and uninteresting (such as Rwanda) states. My scale helps to avoid this, since the more intense an action, the more likely it is that it will be reported, and one clash between, say Albania and Yugoslavia, is sufficient to place this dyad above any other without violence, irrespective of their negative sanctions or communications.

Finally, the Foreign Conflict Scale is appropriate and conservative in testing the propositions of concern here, since both focus on the occurrence of violence. Rightly, then, any one act of violence or of war automatically creates a high Foreign Conflict Scale value, whereas no matter how many negative communications or sanctions, the Foreign Conflict Scale value will be low or moderate.

Table 3 lists the wars and campaigns of violence (the systematic use of violence for political ends) reflected by the Foreign Conflict Scale values of Figure 1 for the 1976-1980 period. Not shown are the many violent incidents, involving a singular confrontation, clash, or attack, that also are scaled. For other purposes, some of these incidents might be omitted, such as the firing by Iranian soldiers on the ships of Panama and Japan caught in the Shatt al Arab waterway when the Iran-Iraq war broke out. Such were included in the scaling so that any occurrence of violence between free states, however minor, could be caught.


Data Sources, Cases, And Years

The data sources are diverse, involving daily newspapers (The Wall Street Journal and The New York Times) and weekly magazines (U.S. News and World Report, Time, and Newsweek). I also used the daily Department of Defense morning and afternoon editions of “Current News”–a collection of current clippings and articles on defense and relevant conflicts,8 which covers all the major news media, magazines, and journals.

Data were coded for all legally sovereign and independent states, and for all directed, interstate dyads for the years January 1, 1976, to December 31, 1980.

By nature of the propositions to be tested, directed dyad data (e.g., U.S. threats against Cuba) were converted to symmetrical dyad data (e.g., the threats between the United States and Cuba).9 It is these symmetrical data that were transformed into the Conflict Scale values of Figure 1 for dyads.


The Joint Freedom Proposition

Direct Tests

The Joint Freedom Proposition should be clearly stated as a research hypothesis first:

Hypothesis 1: Libertarian states have no violence between them.

Recall that “libertarian” is alternatively measured as political freedom or freedom. “Violence” means official violence, i.e., that between or involving government forces (the Soviet-Afghan war is an exception; see Note b to Table 3). This in mind, Table 4 presents the relevant theoretical and empirical frequencies.

Focusing on the frequencies for all cases, by Hypothesis 1 the expected (theoretical) frequency of violence is zero. And empirically there is no instance of violence between politically free or free states. Thus Hypothesis 1 is not falsified.

This lack of falsification may be only a lucky result. One way of testing for this is to consider the probability that the theoretical and empirical frequencies would be as close (or closer) than they are, were they truly from separate distributions. To test for this, consider the following null hypothesis.

Null Hypothesis 1: Libertarian states have violence between them.

This may be tested using the goodness-of-fit chi-square ( 2), which for the frequencies of Table 4 and 1 degree of freedom (the zero violence for libertarian dyads and all violence for other dyads is predicted by theory)10 is zero for both P-P and F-F samples. The probability of getting this chi-square were the Null Hypothesis true is p <.005 for both samples. Clearly, on this test the possibility of chance should be rejected.

However, the chi-square goodness-of-fit test is problematic here because of the expected zero violence–even for large samples the theoretical expectations should be at least 5 for 1 d.f. to avoid misjudging the Null Hypothesis, although the very small p seems safe enough. An alternative without this problem is the binomial test. Let each case of violence equal a “success,” each P-P (or F-F) dyad per year be a “trial,” and the empirical probability of violence for each dyad for each year be the number of cases of violence divided by the total sample, or 121/ 62,040 = .00195. Also let the Null Hypothesis be that P-P (or FF) dyads are as likely to have at least as much violence as are other dyads. Then, for the P-P (or F-F) dyads the probability of zero violence for 3,530 (or 1,690) trials is .001 (or .037). Since both binomial tests are significant, this test also enables us to reject (for the Null Hypothesis) the possibility that chance explains the zero violence for P-P (or F-F) dyads.11

In their article on the war-proneness of democracies, Small and Singer (1976) tested the belief that democracies are more peaceful than are other states.12 Using their list of 50 interstate wars (occurring between 1816 and 1965), they find that, except in two “marginal” cases,13 democracies had no wars between them. However, Small and Singer explain this mainly as a result of the lack of common borders between democracies and try to show that a large percentage of wars involved neighboring states. Aside from difficulties with their percentages, 14 they raise an important point.

Table 4 also presents the cases of violence for contiguous P-P and F-F dyads. Of course, since this is a subsample, we will also find zero violence as expected. However, the question here also is whether this is a random result, especially since the sample size is so much smaller than the one for all cases. If chance can explain the zero violence for contiguous libertarian states, this would suggest that the significant zero violence for all libertarian states is really due to their lack of common borders. As for the all-case sample, the goodness-of-fit chi-square test for the contiguous cases is zero at 1 d.f.; p <.005. The hypothesis of chance should be rejected.

The binomial test should also be applied here, especially because of the zero expected values. Defining “success” and “trials” and the Null Hypothesis as before, and the probability of success as 86/1,164 = .074, the binomial distribution gives the probability of zero violence for P-P contiguous states as p <.0003, and for F-F states as p <.018. For both meanings of libertarianism, therefore, and with both chi-square and binomial tests, we can prudently reject the hypothesis that the significant results for all cases are due to the lack of contiguity among libertarian states.

Such are the direct tests of Hypothesis 1. The conclusion is that it cannot be rejected by virtue of a negative case, and that it is highly unlikely that this lack of any violence is due to chance or to the lack of borders between libertarian states.

 

Indirect Tests

A direct test of Hypothesis 1 is of its quantitative prediction. These allow us explicitly to reject or accept it. There are other tests, however, that, while not specifically dealing with the predictions of the hypothesis, gauge the relevant implications and meaning of the underlying theory. If these are also supported, our confidence in the hypothesis should be strengthened.

While Hypothesis 1 asserts an amount (zero) and not a correlation or association between libertarianism and violence, the credibility of the hypothesis will be increased if we also find that violence between states scales upward the less they are libertarian. This is because the underlying theory implies that there is a gradient of restraining effects on the intensity of foreign violence correlated with the degree of libertarianism within a state. We would surely be troubled if libertarian and partially libertarian states are more violent toward one another than are wholly nonlibertarian states, or if nonlibertarian states are, next to the libertarian ones, the least violent toward one another.

The tests to be presented for the Freedom Proposition (below) will give positive evidence for this gradient. Here it should suffice to show this. The percentage of dyads of each type with violence or war, moving through the six types of dyads from P-P (or F-F) to those involving the least libertarian NP-NP (or NF-NF), for the 1976-1980 period is shown in Table 5. Note that the last three types include no politically free (or free) states at all and have the highest percentage of violence; the last type has the highest of all. These percentages can be correlated with the level of libertarianism in a dyad. Let P (or F) = 0, PP (or PF) = 1, and NP (or NF) = 2. Then give a dyad type the joint score of its members as shown in Table 5. The resulting product-moment correlations between the decreasing libertarianism in the dyad and the percentage of violence are given at the end of Table 5, along with their significance. Clearly, decreasing libertarianism means increasing violence.

The violence for political freedom and freedom samples is plotted in Figure 2 and Figure 3. They show violence obviously scaling upward to the right, as we would expect from the above correlation. Especially important is that, for both plots, the best-fitting function (compared to power, logarithmic, and linear functions) is an exponential, or growth, curve. It bends upward toward higher violence as libertarianism decreases; as libertarianism increases it declines and crosses the violence threshold into nonviolence in the region of libertarian dyads. Although indirect, these plots and functions are among the most important results of this study. They show the great power of the underlying theory.

The growth functions for the above plots are fitted to the variance for all cases of violence, and the coefficient of determination (R2) is therefore not itself an indirect test. Only the direction and shape of the curve are. R2 is an appropriate indirect test, however, for the maximum violence reached for each scale value of political freedom or freedom. This will indicate the extreme range of violence likely per decrease in libertarianism and can be plotted in Figure 2 and Figure 3 by connecting the highest points reached for each freedom value.

Figure 4 shows the best-fitting curves to these maxima. For political freedom, a growth curve is still best, accounting for 85% of the variance (p <.4 x 10-52). This is strong, indirect support for Hypothesis 1. For freedom, the best fit is a power curve, reflecting the bunching of several wars among the middle freedom values in Figure 3; but it still moves upward even for the lowest nonlibertarian values. The R2 is also very highly significant, accounting for 43% of the variance (p <.4 x 10-20).

Not only violence, but if the underlying libertarian theory is correct, war also should increase with decreasing libertarianism in the dyad. We do find this for the 1976-1980 period, as can be seen from Table 5. The least libertarian states had the highest percentage of wars, and the correlation between a dyad’s lack of political freedom (or freedom) and percentage of war is .81 (.74), both significant.

Note also from Figure 2 and Figure 3 that wars do not occur even near the region of Politically Free or Free dyads. For example, while a scale value of 8 is the threshold for political freedom, the dyads with war that are closest to it have a value of 24. This is, of course, consistent with the gradient we are testing for here, and which can be seen so well in the right triangular shape of the plots in Figure 2, and to a lesser extent, in Figure 3.

This result for war is so important that I have tried to broaden the sample beyond that used here. I have already mentioned the Small and Singer (1976) list of 50 interstate wars between 1816 and 1965. Table 6 presents the total number of dyads engaged in these wars from 1816 to 1918, the end of World War 1, and from 1919 to 1965. Overall, 325 dyads were involved in these wars, but with only the 11 marginal exceptions, they included no democracies fighting other democracies. This is true even though Small and Singer used a less restrictive definition for democracy than I did for libertarianism, which includes not only having the franchise and an effective legislature, but many additional civil liberties and political rights. Unfortunately, I do not have the data to determine the number of democracies in the world for the 1816-1965 period, and so the significance of the distribution in Table 6 cannot be tested. This aside, the distribution gives considerable indirect, subjective weight to Hypothesis 1.

Bueno de Mesquita (1981: 209) updated the Small and Singer list of wars to 1974. No democracies, as Small and Singer defined them, on the updated list had war. Considering my list of wars (from 1976 to 1980) in Table 2, the Small-Singer-Bueno de Mesquita list (from 1816 to 1974), and the fact that no war between democracies occurred in 1975 (and including the marginal exceptions noted above) we have not had a real war between democracies in over a century and a half, from 1816 to 1980.This gives more indirect, subjective support to Hypothesis 1.

Pride (1970) provides a classification of 14 democracies in terms of a democratization index and the stability of this index for the twentieth century. This gives us a very conservative (some of the democracies were marginally so, and lasted for only a few decades) way of testing the significance of the Small-Singer list of wars, as shown in Table 7. Clearly, using Prides sample of democracies, there has been a significant lack of war between them.

What about this possibility being due to the lack of borders between democracies? The number of dyads with and without war who share borders is also shown in Table 7. Unfortunately, because of the very low expected values for the top row of the table and the marginal values for the significance of the resulting chi-square, we cannot base a clear decision about the significance of this distribution on it. In this case, then, we can use the binomial test, which gives us a significance of p <.03 (one-tailed).

In sum, whether controlling for borders or not, the lack of wars between democracies is unlikely to have occurred by chance, and Hypothesis 1 is indirectly supported.

By theory we should expect not only a gradient of violence with decreasing libertarianism, but also that libertarian states make no preparations for violence or war regarding each other–the undefended border between the United States and Canada should be paradigmatic of libertarian states.

This point is also important methodologically. It may be that, tests for chance aside, the 1976-1980 period just happened to have no violence between libertarian states, but later periods will. If we find even no preparations for war or violence, even no activity warning of violence or war (such as shows of strength, alerts, troop movements) between libertarian states, the probability decreases that, relevant to Hypothesis 1, 1976-1980 is an aberrant sample of violence.

As will be shown for the Freedom Proposition (below) there are no warning and defensive acts between politically free or free states for the 1976-1980 period. Interestingly, when the maximum conflict behavior for each value of the Political Freedom or Freedom Scale is plotted, the best-fitting plots are logarithmic, dipping sharply down below violence and toward zero at the greatest freedom. This is shown in Figure 5 (to be clear, the difference between Figure 4 and Figure 5 is that in the former the functions fit only the maximum violence; in the latter the functions fit the maximum conflict behavior, violence or not, for each value of the libertarian scale). Relevantly, both curves decline steeply into the region of libertarian dyads at the threshold of warning and defensive acts.

As for war, it is important to determine whether other periods will also indirectly support this gradient extending to the threat of, or preparation for, violence. Table 8 presents 20 years of data on conflicts involving the threat or actual use of force. As shown, there were no such conflicts between democratic states, as defined by Feierabend and Feierabend (1972, 1973). And this is highly significant (p <.004), even when controlling for common borders (p <.027). This is a critical result, although indirect. It uses the definitions and data of others to arrive at the same conclusion as Hypothesis 1. The only reason the results must be considered indirect, however, is that threats of force were also involved, and such threats are not specifically part of the hypothesis.


Freedom Proposition

There are two general research hypotheses implied by the proposition that freedom inhibits violence, both of which will be tested.

H2: The more libertarian a state, the less its foreign violence.

H3: The more libertarian two states, the less their mutual foreign violence.

The first is a restatement of the operational expression of the proposition at the national level; the second states the proposition’s implied operational meaning for dyadic relations. While obviously related, these hypotheses are separate and make distinct assertions about freedom.

As for the previous tests, “libertarian” will be alternatively defined here as political freedom (which comprises political rights and civil liberties) and freedom (which also includes economic freedom–a free market). Moreover, recall that by theory freedom is the preferred definition, since it defines the maximum freedom within a state; it is, indeed, what libertarians (or classical liberals) usually mean by freedom. Where possible, tests will be performed for any significant differences in results between the two definitions.

 

Hypothesis 2

The basic data for testing this hypothesis are those on violence used previously, plus all cases of nonviolent conflict behavior that I could find from the same sources for the same years (1976-1980). These data will be the basis for two appropriate but yet quite different data samples.

The first, which I will call the Max Violence Sample (N = 112), will consist of the maximum conflict behavior of each state between 1976 and 1980. This will avoid weighting the tests by the several states involved in continuous violence for the five years. These data, then, really will gauge the relationship between libertarian freedom and the highest intensity of conflict behavior reached during this period.

The second sample will comprise all cases of violence for each year, summed over the five years. Thus, if state i had a Conflict Scale value (as defined earlier regarding Figure 1) of 12 in 1976, 41 in 1977, and 21 in 1980, each of these values is a separate case (for the Max Conflict Sample, only the 41 in 1977 for state i would have been included). I will call this the Full Sample (N = 334). Although separate years with violence for the same state are thus considered different cases, this should not create a problem of dependent cases. Theoretically and mathematically, there is no necessary relationship between nonviolence in one year and violence or nonviolence in the previous or following year: Two states may be at peace one year, at war the next, and at peace the year after, or peace or war may extend over many years. Of course, there may be a temporal correlation in the occurrence of violence that can influence the tests. But this may work for or against the hypotheses, and there is no reason by theory that it should go either way. In any case, the Max Violence Sample does not have this problem and thus serves as a check for those who remain concerned about possibly dependent cases.

Table 9 presents the two samples, cross-classified by political freedom and freedom types, and the range of conflict behavior. The tabulated numbers are frequencies. To be sure the table is clear, for the Max Conflict Sample over the 1976-1980 period, only one politically free state (P) had conflict behavior no more intense than negative communications; four other politically free states had conflict behavior as intense as warning and defensive acts; and another politically free state was involved in a war. For the Full Sample and nonpolitically free (NP) states, there were a total of 32 cases of states having conflict behavior reaching the level of negative sanctions over the five years, i.e., [(number of NP states reaching the level of negative sanctions for 1976) + (those for 1977) + . . . + (those for 1980) = 32]. Now for Hypothesis 2.

The hypothesis first asserts a negative relationship between the libertarianism of states and their foreign violence. Table 9 gives the appropriate frequencies; the relationship between libertarianism and violence can be seen to be largely negative (the major exception being the nonwar violence for F cases in the Max Sample). However, the differences in these frequencies may be due simply to there being fewer P or F cases to have violence, for example. Table 10, therefore, presents the proportion of cases with violence. As can easily be seen, the proportions are in the hypothesized direction, and the correlations at the bottom of the table measure this (they are positive because the higher number for the nation type, the less libertarian it is). The correlations by themselves, or their significance, are not a sufficient test of Hypothesis 2, however; they are linear measures, while the relationship specified in Hypothesis 2 may be nonlinear.

The appropriate tests are provided in Table 11. Given (see above) that the data show the hypothesized direction of relationship, the question the table should answer is whether this is a significant contingency. Can we, with fair confidence, reject the possibility that these data favor Hypothesis 2 by chance? First, the Null Hypothesis.

Null Hypothesis 2: Violence is not less the freer a state (violence is either greater the more libertarian a state, or is independent of its libertarianism).

To reject this null hypothesis requires that the contingency table show a negative relationship between violence and libertarianism and that this be significant. The appropriate coefficient is the chi-square ( 2), which is shown for the two samples and each of the definitions of freedom. The significance level is one-tailed, due to the null hypothesis being directional.

First, the contingency is in the opposite direction to that specified in the null hypothesis, as shown in Table 10. Second, all the 2 results are highly significant. Therefore, the null hypothesis should be rejected with confidence; we can say that for the 1976-1980 period, the more libertarian a state, the less violence.

Is freedom a significantly better fit to the hypothesis than political freedom? Clearly, both definitions yield significant results. And the 2 for freedom is higher. Moreover, as can be seen from the difference in the 2 t-test, this is a significant difference for both samples.15 Therefore, I can conclude that there is significantly less violence when a state’s economic freedom is added to civil liberties and political rights. The above constitute direct tests. There are indirect tests that also can be applied that should affect our confidence in Hypothesis 2.

If the theory underlying the hypothesis is valid, we also would expect that the more libertarian states are, the less they have wars. The data support this, significantly. The appropriate contingency table (like Table 11, with war in place of violence) can be calculated from Table 9 and Table 10, and would yield four 2 tests, all significant in the hypothesized direction at p <.002, one-tailed. Moreover, freedom would still do significantly better than political freedom at p <.007, one-tailed.

By theory, we also would expect that, relative to their nonviolent conflict behavior, the more libertarian states are, the less their violence. This is because the very forces that limit violence–greater activity among divergent interest groups, the greater pluralistic dynamism of open societies, the greater segmentation of interests, and the greater cross-pressures–also promote internal and external (nonviolent) conflict. This can be tested by cross-tabulating nonviolent conflict behavior and violence separately against the nation types for both samples. The contingencies would be then in the proper direction; the four 2 calculated for such a 3 x 2 table would be all significant at p <.003, one-tailed. That is, relative to their nonviolent conflict, the more libertarian a state, the less its violence. There is, however, no significant difference between these results for political freedom and freedom.

 

Hypothesis 3

The test of this hypothesis will involve the same data base used above, but now in dyadic form. First, since as for the previous hypotheses we are concerned only with violence between states and not with who initiates it, the sample will contain symmetrical dyads, i.e., the total conflict behavior of states i and j directed toward each other.

Second, this symmetrical dyadic data will be organized by year, so that the frequency counts will be of the number of dyads with given conflict behavior per year, over the five years. This is comparable to the Full Sample used above. A Max Sample is not employed because of the greater refinement in cross-classifications (for example, now instead of just a classification for free states F, there are F-F, F-PF, and F-NF subclassifications of dyads), and thus a reduction in subsample sizes (and expected values for a contingency table).

Third, since the hypothesis posits a general relationship between freedom and violence, one should avoid letting a dyad with violence over the five years and having the same joint political freedom or freedom score skew the tests. The conservative approach to the hypothesis, given that the test of Hypothesis 2 already shows a tendency for violence to be associated with nonlibertarian states, is to omit those years of data for a dyad for which the dyad’s joint political freedom or freedom score is duplicated, keeping only the year of highest conflict behavior. This will combine the virtues of both the Full and Max Samples used above and make any positive results for Hypothesis 3 more robust. That is, it is a conservative procedure.

To make sure this procedure is understood, consider the data on violence for Ethiopia-Somalia. For those years having conflict behavior between these states, joint political freedom scores and Conflict Scale values of Figure 1 were for the years 1977, 1978, 1979, and 1980 respectively:

Joint Political Freedom: 28, 28, 28, 28;
Conflict Scale Value: 49, 47, 45, 45
.

Therefore, since the joint PF were the same for these four years, only the data for the highest Conflict Scale value of Figure 1, which is for 1977, will be used. Had 1976 had conflict behavior, but with a different joint-PF score, it would have been also included. The year 1976, however, will be a case of no violence.

In total, 680 symmetrical dyads had conflict behavior over the five years 1976-1980 (that is, those dyads with conflict behavior in 1976 + those in 1977 + . . . + those in 1980 = 680). The sample for political freedom, omitting all but the highest conflict data for a dyad base whose joint political freedom scores were duplicated, is 510; for freedom it is 527. Therefore, the elimination procedure drops 23% to 25% of the cases.

Table 12 presents the data, subdivided as finely as the frequencies permit. These will be the basic data for testing the Hypothesis 3. Table 13 shows the hypothesis-relevant data on violence that were omitted.

One can see from Table 12 that there is a tendency overall for the raw frequency of violence to increase as joint political freedom and freedom decrease (note the clustering of zero violence in the upper right). This is even more obvious in Figure 2 and Figure 3, which plot this violence for the joint political freedom and freedom scores. To measure this increase in violence here, Table 14 gives the proportion of violence to total dyads. As for Hypothesis 2, the problem now is to determine the probability that the direction of relationship those proportions show and the contingencies also given in Table 14 are due to chance.

The Null Hypothesis to be tested is:

Null Hypothesis 3: Violence is not less between two states the more libertarian they are (violence is either greater between two states the more libertarian they are, or is independent of their libertarianism).

The correlation coefficients in Table 14 show the contingencies to be in the wrong direction for the null hypothesis; the 2 is highly significant for both definitions of libertarian. We must therefore reject the null hypothesis as being very highly unlikely (less than two in a billion probability) and accept alternative Hypothesis 3.

Are my data elimination procedures responsible for rejecting the null hypothesis? The answer can be seen in Table 13, in which the elimination of data on violence associated with duplicate political freedom or freedom scores tends to favor those dyads involving the least libertarian states (empirically they tend to have stable scores while also having the most violence, as for example, Vietnam; the freest states also tend to have stable scores, but with little violence), which would work for the null hypothesis. To prove this, I recalculated the 2 results for Table 14 using all data on violence (N = 121). The 2s are 75.2 (182.3), which are 57% (97%) higher than those in Table 14. Therefore, for all the data the null hypothesis also would be rejected, but with even much greater significance. This is why I say that my data procedures are conservative.

Freedom, as it should by theory, clearly does better in rejecting the null hypothesis than does political freedom, and the difference is highly significant.

For the Hypothesis 1, I tested the possibility that lack of common borders between libertarian states may be causing the significant results. This may also be true here. Table 15, therefore, presents the violence data of Table 14 only for those dyads whose members are contiguous. If the increase in violence with the decrease in libertarianism is due to contiguity–it may be that the least libertarian states commonly share borders, while the most libertarian have few–then the distribution of violence in Table 15 should not enable us to reject Null Hypothesis 3. However, as the proportions show and correlations measure, the direction of relationship between violence and dyad type is opposite to that specified by the Null Hypothesis; and the 2 proves that this is highly unlikely to be random. Therefore, Null Hypothesis 3 should be rejected. Even when controlling for common borders, the less libertarian two states are, the more mutual violence there is.

Also as shown in Table 15, freedom still is the significantly better definition: Economic freedom does make a difference, even when controlling for contiguity.

There is another kind of direct test of Null Hypothesis 3, but this time using curvilinear regression. If the null hypothesis is correct, we should find anywhere from a horizontal line fitting a plot of violence against joint political freedom or freedom to a curve of decreasing violence with decreasing joint political freedom or freedom. The best regression curves among the linear, logarithmic, power, and exponential types are shown in Figure 2 and Figure 3. For political freedom and freedom these curves are:

y = 28.9e.014x1

R2 = .28 p <.6 x 10-11, one-tailed

y = 31.3e.005x2

R2 = .21 p <.6 x 10-7, one-tailed

where

y = violence score on the Conflict Scale of Figure 1

x1 = joint dyadic political freedom score

x2 = joint dyadic freedom score

R2 = coefficient of determination

N = 121 (see Note 16)

For both political freedom and freedom these are growth curves that cross the violence threshold beyond the region of jointly free dyads and curve upward in violence as the dyad’s joint freedom declines. This contradicts Null Hypothesis 3, and, judging by the R2, very significantly so. Therefore, for this kind of test also, alternative Hypothesis 3 must be accepted.

So far, only the central tendency of violence, which was found to lie along the above curves, has been tested. However, if Hypothesis 3 is correct, we would also expect that the peak violence would increase with decreasing political freedom or freedom scores. Since the curvilinear test for the central tendency was based on minimizing the squared deviations from the curve (i.e., least squares regression analysis), it is possible for the peak violence (defined by the top points in the plots, as shown in Figure 2 and Figure 3) to remain the same or even decrease with decreasing libertarianism, inconsistent with Hypothesis 3. Were either to occur it would question the hypothesis, regardless of the central tendency. Therefore, a regression analysis was done on the highest level of violence reached for each scale value of political freedom (N = 19) and for transformed scale values17 of freedom (N = 20).18 The reason for the transformation, which uses the highest violence on adjacent scale values, is that the freedom scale is twice that for political freedom, and I want to make the two regressions comparable.

The best-fitting regression curves (among linear, logarithmic, power, and exponential) for these maximum intensity data are these:

y = 25.97e.025x1

R2 = .85 p <.2 x 10-7, one-tailed

y = 18.3e.3x2

R2 = .53 p <.0002, one-tailed

where

y = maximum violence (Conflict Scale value of Figure 1) reached by any dyad

x1 = joint dyadic political freedom score

x2 = joint dyadic freedom score

N1 = 19

N2 = 20

Both curves are plotted in Figure 4. Note that these curves are of different types. The one for political freedom is a growth curve, with the maximum violence between states curving upward as their joint political freedom decreases; the other is a power curve, which has its greatest slope upward in maximum violence between states when they are partially free. Because of the jump in magnitudes of violence in the middle ranges of freedom, the curve crosses the violence threshold just within the region of jointly free dyads in spite of their having no violence. Moreover, the difference between these curves shows that the decrease in civil liberties and political rights increases the intensity of violence most when they are all but eliminated. But the added decrease in economic freedom increases the intensity of violence most at the early or middle stages–that is, when free market economies become mixed socialist or statist. In sum, since both curves contradict Null Hypothesis 3 with high statistical significance, it must be rejected.

As with Hypotheses 1 and 2, there are several indirect tests that also can be made–these get more at the implications of the underlying theory and the sense of Hypothesis 3 than at its operational meaning.

If the 2 tests of Table 14 are recomputed for a contingency table with the number of cases of no war and war cross-tabulated for nation types, the contingencies are in the proper direction and with a 2 of 26.09 [86.38], significant for both political freedom and freedom at p <.00005 (one-tailed). And freedom does significantly better (at p <.3 + 10 10, one-tailed). That is, the implication that the inverse relationship between libertarianism and violence should also hold for even extreme violence–war–is strongly supported.

There is also the theoretical implication that violence between states will be higher the less they are libertarian, even relative to their overall conflict behavior. That is, nonlibertarian states should have higher violence even in proportion to their conflict behavior. If nonviolent conflict behavior and violence are separately cross-tabulated against the nation types, the 2 results are 39.66 [29.02], both significant in the correct direction for political freedom and freedom at p <.00002 (one-tailed).

Earlier in this section, the curves of violence were found to fit Hypothesis 3. By theory, we should also expect a curvilinear regression to do equally well for the maximum conflict behavior, whether violent or not. By only specifying violence, Hypothesis 3 allows for the empirical possibility that it may well fit the maximum violence, when violence occurs. However, for many joint political freedom or freedom .scores there may not be any violence at all, and if this lack of violence is at the nonlibertarian end, it is contrary to theory. Accordingly, curves were fitted to the Maximum Conflict Scale Value (of Figure 1) per political freedom, or freedom, score. The results are shown in Figure 6 and Figure 7, where for comparability, the transformed scores are used for freedom (see Note 17). Their equations are:

y = -26.2 + 23.2 nx1

R2 = .87 p <.5 x 10-11, one-tailed

y = -26.7 + 24.1 nx2

R2 = .83 p <.5 x 10-9, one-tailed

where

y = score on the Conflict Scale of Figure 1

x1 =joint dyadic political freedom score

x2 = joint dyadic freedom score

n = natural logarithm

N = 25

As should be expected, the maximum conflict behavior per political freedom or freedom score is well represented by continually rising curves, logarithmic in each case. This is shown by the coefficients of determination R2, both of which are highly significant. Freedom, however, is not a significantly better fit than political freedom. But when the results get this good (accounting for at least 83% of the variance), even greater significant improvement becomes very difficult.

Nonetheless, as theory predicts, when the curves of Figure 6 and Figure 7 are overlayed, as shown in Figure 5 the freedom curve is higher. That is, for the same political freedom and (transformed) freedom score, freedom predicts to a higher level of violence.

All this aside, the plots and shape of the curves in Figure 6 and Figure 7 in the region of those dyads involving libertarian states sum up the theory underlying Hypothesis 1 and Hypothesis 3. Clearly, freedom makes a critical difference in conflict behavior and marks a fundamental threshold between violence and nonviolence. Note especially that the greatest increase in the maximum conflict behavior along the curves happens when freedom is beginning to be lost, and the maximum violence occurs when both members of a dyad are no longer free at all.19


Conclusion

The direct and indirect tests given here provide strong, positive support for the three hypotheses and thereby for the Joint Freedom and Freedom Propositions, and thus reinforce the conclusion of my Understanding Conflict and War. A necessary condition of violence between two states is that at least one of them be partially or completely nonlibertarian. Or, to turn this around, violence does not occur between libertarian states. Moreover, whether states are considered individually or dyadically, the less free–libertarian–a state, the more violence it engages in.

Contiguity is not an intervening variable: Contiguous or not, libertarian states do not exert violence on each other; and whether having common borders or not, the less freedom in states, the more violence between them.

Whether libertarian is defined by political freedom or freedom, the data are highly supportive of the propositions. However, while economic freedom does not significantly detract from the Joint Freedom Proposition, it is clearly important for the Freedom one. To add economic freedom to civil liberties and political rights is to reduce significantly the level of violence for a state overall, or between particular states. For the Freedom Proposition, the libertarian’s (or classical liberal’s) faith in the peaceful effects of economic freedom appears” according to these data, well justified.


Possible Criticisms

(1) The analysis is ideologically biased, or colored by a Western or liberal idea of freedom. Obviously I favor freedom, especially when defined in classical liberal terms. But all studies of conflict have some explicit or implicit normative premises or point of view. Often these are ideological, as are those defining social justice and positive peace as equality or those that use the value-laden concept of structural violence. Regardless, one should not try to eliminate any of this, but rather to make normative assumptions explicit and honest by incorporating them into a clear theory, and insofar as is possible, make them part of whatever empirical testing is done.20

The best check against normative bias involves two stages. One is presenting clear and precise data and methods, using systematic and objective techniques, and making tests and conclusions intersubjectively verifiable. The second is even more important. It is the actual attempt to refute through reanalysis or new data what one believes to be biased or wrong. It is, in short, through the dialectical process of presenting controversial results and the attempts at their public refutation that we check bias.

(2) The sample is too limited, and does not include the period when democracies were heavily involved in war, such as the Suez or Vietnam War periods. First, in including all violence for five years, the sample is hardly limited. Second, other samples were drawn on, such as of all wars between 1816 and 1974, and all threats or actual use of force between 1945 and 1965, which all show the same lack of violence or wars between democracies. Third, such wars as Vietnam are irrelevant to the Joint Freedom Proposition, for that is a case of a libertarian state versus a nonlibertarian one. In any case, one must make one’s tests with one sample at a time. The real question is whether this sample is important and these tests well done.

(3) Violence is misconstrued. This study severely neglects the violence of the rich or imperialist nations against the poor, or what is called “structural violence.” “Violence” as physically attacking the life, limb, and property of others is the consensual meaning in both field and libertarian theory. This criticism would really want to use another theory and meaning, one based on a socialist and equalitarian perspective. Fine. But then the onus is the critic’s to show that the concept of “structural violence” will yield better results, in some sense, than the one given here.21

(4) The theory is too sketchy–its logic and properties need detailing, especially regarding economic freedom. I agree, but the purpose here is to test the two propositions and not to present the theory that I have elaborated elsewhere in greater detail (e.g., Vol. 4: War, Power, Peace).

With regard to economic freedom, the basic idea is that intervention of centralized, coercive power–government–into a social field has certain social effects, among which is an increase in the polarization of interests (forces) and a reduction of cross-pressures. By theory and holding other things constant, this should increase the level of violence in the social field (Vol. 2: The Conflict Helix: Part VIII) and decrease inhibitions in the foreign policy behavior of the elite. That mixed capitalist-socialist democratic systems like Sweden or Denmark, therefore, should be more violent than the United States or West Germany may strike some as silly. But then among the mixed democracies are also Israel, the United Kingdom, and Portugal; and also among the capitalist are Iceland, Switzerland, and New Zealand. For these two groups the claim that the former should and does have more violence is not at all strange. All this says, of course, is that the theory should not be left to socialist or liberal predispositions, but must be tested systematically. And this I have tried to do here.

(5) But you still should have carried out a sensitivity analysis. What would be the result if say, Sweden’s freedom values were changed from partially free to free? Ordinarily, I think it methodologically unwise to change the values of a case alone in a sensitivity study, for then it is not clear what unique or common aspects of a case are causing the resulting effects. A better approach is to vary uniformly a variable or group of cases based on some theoretical or hypothetical principle. Here, I have in fact done this. For although mixed capitalist-socialist democracies like Sweden, Denmark, and Norway are coded partially libertarian on the freedom scale (and these are the cases that I believe will most bother some readers), their values are all changed to libertarian for the political freedom scale. That is, on the principle that political and civil rights completely dominate economic freedom, Sweden, Norway, and others are treated as free. Thus we have the two sets of results for political freedom and freedom, where those for political freedom in comparison to freedom can be considered methodologically a sensitivity analysis of the role of economic freedom.

(6) Contiguity should have been measured on a many-valued scale to take account of the impact of near contiguity. Perhaps, but I do not believe the scale will make much difference. Politically, the threshold condition is a common border; lack of such contiguity is, however scaled, of a different order. In other words, scaling contiguity should only marginally, if at all, alter the present results.

(7) Statistical tests were done without a well-defined sample, in a sample survey sense. The population is of interstate, dyadic violence, anywhere, anytime. The sample is of all such violence between 1976 and 1980 and was selected randomly with regard to the hypothesis. It is arguable whether this sample represents well the relevant characteristics of the historical population, but the working assumption is that it does.

Clearly, more samples must be taken and much more work be done before this question can be shelved; however, recall that other and larger samples of war and violence were used also.

But there is another answer. The statistical tests also assess whether for the given sample the particular combination of results (i.e., no violence falling among libertarian dyads) could occur by chance. And if the critic does not like my answer about sampling, he should nonetheless accept the statistical tests as valid on these second (not secondary) grounds.

(8) The variance in violence that libertarianism explains is low (see Figure 2 and Figure 3). Therefore, while the results are statistically significant, they are for practical purposes insignificant. True, the variance explained is low in some cases (but note also the high variance for the functions fitting the highest magnitudes of violence), but explaining variance is not the essence of this study. It is determining whether the prediction of no violence, or of decreasing violence with increasing libertarianism, holds true, and if so, whether this result could be due to chance. As to practical significance, the policy importance of establishing the credibility of these propositions should be obvious.


Notes

* Scanned from R.J. Rummel, “Libertarianism and International Violence,” The Journal of Conflict Resolution 27 (March 1983): 27-71. I am indebted to Douglas Bond for his help in checking the data and calculations on the draft prior to publication. For this web site edition, typographical errors have been corrected, clarifications added, and style updated.

1a.The conclusion of the five-volumes (Chapter 13 of Vol. 5: The Just Peace) is: “In total, some violence is inevitable; extreme violence and war are not. To eliminate war, to restrain violence, to nurture universal peace and justice, is to foster freedom.

1. The strongly supportive studies are Babst (1972), Rummel (Vol. 4: War, Power, Peace: Project 48), and Small and Singer (1976). Only these studies explicitly bear on the proposition. Also strongly, but indirectly (as inferences from descriptive analyses of many related variables), supportive are the overlapping studies by Rummel (Vol. 4: War, Power, Peace: Projects 10, 11, 12, and 13). Less strongly supportive, but still positive in that their results are what should be found were the proposition correct, are Vincent (1977a, 1977b, 1979) and Rummel (Vol. 4: War, Power, Peace: Project 7). Supportive, but indirectly so, are the studies of Barringer (1972) and the four independent studies of Rummel, (Vol. 4: War, Power, Peace: Projects 16, 30, 25 and 1). There is one ambiguous set of studies by Rummel (Vol. 4: War, Power, Peace: Projects 20, 21, and 32). No strongly negative studies exist, to my knowledge. One negative study is by Rummel (Vol. 4: War, Power, Peace: Project 43), and an indirectly negative one is also by him (Vol. 4: War, Power, Peace: Project 14). The only other negative study is by Phillips (1969), and it is indirectly relevant.

To review the discussion of the evidence with regard to the two propositions, see the Joint Freedom and Freedom Propositions in Vol. 4: War, Power, Peace.

2. Such as Israel’s attack on the spy ship USS Liberty during the 1967 Arab-Israel War, killing 34 American sailors. Israel claimed this to be an error. There is also the question of whether Israel would be classified as a libertarian state in 1967, since by virtue of its limitations on political rights and civil liberties it was barely, if at all, politically free. Further considering its mixed capitalist-socialist economy should suffice to classify it as only partially free.

3. For the years 1976 to 1980, see Freedom at Issue, January-February, 1977, p. 9; January-February, 1978, p. 7; January-February, 1979, pp. 4-5; January-Ftbruary, 1980, pp. 4-5; January-February, 1981, pp. 4-5. Also beginning for 1978, Freedom House has published a Freedom in the World Yearbook, which presents the same ratings along with a brief description of the freedom in each state.

4. Freedom House’s ratings are explicit, consistent across years, cover all states and territories, and most important, discriminate in regard to what I mean by libertarianism. To check its discrimination consider how Freedom House rates states whose freedom or nonfreedom is marginal or controversial. Israel, for example, is rated in 1978 a 2 for political rights and 2 for civil liberties, compared to 1-1 ratings for Austria, Denmark, and Iceland. Poland and Yugoslavia received 6-5, compared to 7-6 for the USSR, 6-6 for China, and 7-7 for Albania. Iran in 1977 is 6-5, changed to a 5-5 in 1980 after the revolution.

5. On the nature, reliability, and coding of event data, see Appendix II of Vol. 4: War, Power, Peace.

6. The dimensions are limited to official conflict, which best reflects the structural-institutional relationship between libertarianism and violence. The dimension of antiforeign demonstrations, which usually delineates the behavior of small, nonrepresentative private groups and individuals, is excluded thereby. For a survey of the quantitative literature on these dimensions, see Rummel (Vol. 4: War, Power, Peace: Chapter 15).

6a. Regarding the product moment, see my Understanding Correlation.

7. This probability shows that the means are too close together to be likely from independent random samples (p <.02). The explanation is that the Foreign Conflict Scale of Figure 1 squeezes out of the variable’s scaling the chance deviation between coders, i.e., reduces the unreliability in the scaling technique and thus the difference in means.

7a. Especially note that the measure of violence used here is of intensity, not of the number of violent acts or wars. This is consistent with the theory, where the potential losses in foreign violence will interact with the other conditions (cross-pressures, norms, etc.) limiting or preventing the leaders of a libertarian state from escalating foreign conflict to the use of military violence.

8. “Current News” is prepared by the Current News Branch, Department of the Air Force, as executive agent for the Department of Defense.

9. This conversion involved the following. Let i and j be the actor and object in a directed dyad i j. Then for the symmetrical dyad i-j, the highest scale value for dyad i j or j i for each event-variable was taken as the scale value for the symmetrical dyad i-j.

10. For four classifications the degrees of freedom would usually be 3. However, the theory only stipulates the distribution of violence–two classifications–independently of the empirical data. Thus, 2 classifications – 1 = 1 d.f.

11. It is possible that libertarian dyads may have a much smaller (but nonzero) probability of violence than others, but still have violence, and thus violate Hypothesis 1. If, for example, there is really a one-in-a-million probability of violence (not the theoretical zero probability) for libertarian dyads, the zero violence for the 1976-1980 period would be a random result. (However, on the null hypothesis that the probability of P-P dyads having violence is one-half that of others, the zero violence is still significant at p <.032.). The test for this possibility requires generating across different time periods a number of samples like the ones here. In any case, all these tests are samples that should be considered as part of a process of building, or wrecking, our confidence in Hypothesis 1.

12. There are some errors and problems in the Small and Singer article. In their Table 6 the first t-test should be -.68, not -.76; in Table 6 the first t-test should be 1.05, not .68, and the second should be 2.84, not 1.45. The latter is then a significant result at p <.0023 (one-tailed, using the z distribution at 146 d.f.), not insignificant as Small and Singer claim. That is, democracies have significantly fewer killed in interstate wars, excluding the world wars. There is also a problem in their count of common borders (see Note 14).

13. These are a “rightward-drifting Finnish democracy joining Germany” in her attack on the USSR in 1941, and thus becoming technically at war with the democracies fighting Hitler, and “an ephemeral republican France attacking an ephemeral republican Rome in 1849″ (Small and Singer, 1976: 67).

14. “In thirty-eight (76%) of our fifty interstate wars the belligerents shared common land boundaries; in five (another 10%) of the remaining twelve, they were neighbors through the proxy of colonial holdings” (Small and Singer, 1976: 67). These numbers, however, do not tally against their list of wars and participants. Apparently, Small and Singer really were referring to a geographic distance scale, and nations within a certain distance were considered contiguous. However, even then their numbers are not reproducible.

On behalf of Singer and his Correlations of War Project, I received the following revised calculations from Scott G. Gates: For all wars 25.8% of dyads had common borders; 41.3%, excluding the world wars; 58.5% also excluding the Korean and Austro-Prussian War. The number of wars in which a majority of dyads had a common border is 56%; it is 72% when the borders of colonial holdings also are included. Taking a slightly different slant, 68% of the wars were initiated by contiguous nations or the major participants were mostly contiguous; 80% if colonial holdings are included.

Clearly, these statistics weaken the Small and Singer argument. I wish to thank Scott G. Gates for providing a most detailed and helpful response to my questions to J. David Singer on the Small-Singer article.

14a. On the coefficient of determination, see “correlation squared” of Understanding Corrrelation.

15. The t-test of any differences a – b is t = (a – b)/D, where D is the sampling standard deviation of the differences. Then, t = (a – b)/ (S2N)1/2, where S is the standard deviation of the population, which is assumed the same for a and b; and N = (1/N1) + (1/N2), and N1 and N2 are the sample sizes for a and b. Now, for ( 2122), with V1 and V2 degrees of freedom, t = ( 2122) / (2VW)1/2, where 2V equals the variance of the chi-square; W = (1/V1) + (1/V2). But, for the tests I will conduct, V1 = V2, and therefore V = V1 = V2. Thus, the t-test of the difference of chi-squares is t = ( 2122)/2 for V1 + V2 degrees of freedom.

16. Since I am defining mathematical functions that may be useful in studies other than this one, rather than statistically testing contingencies I employed the full sample of dyadic violence used for testing Hypothesis 1.

17. The transformation was as follows. Freedom scores 6 and 7 were each given a new score of 4, 8 and 9, a new score of 5; 10 and 11, a new score of 6; … ; 55 and 56, a new score of 28 (at the midpoint-to make up for an extra freedom score compared to political freedom-scores 30, 31, and 32 were each given a new score of 16). Then the highest violence score for 6 and 7 became that for the new score of 4; the highest for 8 and 9 became that for 5, and so on.

18. The reason for the difference in N is that no dyad having the political freedom scale value of 10 had violence (as can be seen from Figure 2).

19. I need to underline here that the classification of politically free or free states depends on Freedom House’s criteria of “free,” “partially free,” and “nonfree” types, and therefore was established for this study prior and external to any data analysis.

20. 1 am well aware of the dichotomy between facts and values. However, values, often involve empirical assumptions that can be tested. On this dichotomy, see my Vol. 5: The Just Peace (Section 4.2.4E). See Part II of the book for my theory of social justice.

21. 1 have tried to deal normatively and systematically with the concept of structural violence elsewhere (Vol. 5: The Just Peace, Section 3.9.3).


References

BABST, D. V. (1972) “A force for peace.” Industrial Research (April): 55-58.

BARRINGER, R. E. (1972) War: Patterns of Conflict. Cambridge, MA: MIT Press.

BUENO DE MESQUITA, B. (1981) The War Trap. New Haven, CT: Yale Univ. Press.

FEIERABEND, 1. K. and R. L. FEIERABEND (1973) “Violent consequences of violence,” pp. 187-219 in H. Hirsch and D. C. Perry (eds.) Violence as Politics: A Series of Original Essays. New York: Harper & Row.

—. (1972) “Systematic conditions of political aggression: an application of frustration-aggression theory,” pp. 136-183 in I. K. Feierabend, R. L. Feierabend, and T. R. Gurr (eds.) Anger, Violence, and Politics: Theories and Research. Englewood Cliffs, NJ: Prentice-Hall.

FERRIS, W. H. (1973) The Power Capabilities of Nation-States: International Conflict and War. Lexington, MA: D. C. Heath.

Freedom at Issue (1981) (January-Fcbruary).

GASTIL, R. D. (1981) Freedom in the World 1981. New York: Freedom House.

HOLSTI, K. J. (1966) “Resolving international conflicts: a taxonomy of behavior and some figures on procedures.” J. of Conflict Resolution 10 (September): 272-296.

PHILLIPS, W. R. (1969) “Dynamic patterns of international conflict.” Ph.D. dissertation, University of Hawaii, Honolulu.

PRIDE, R. A. (1970)”Origins of democracy: a cross-national study of mobilization, party systems, and democratic stability.” Sage Professional Papers on Comparative Politics, Vol. 1, Series 01-012. Beverly Hills, CA: Sage.

RUMMEL, R.I. (1981) Vol. 5: The Just Peace. Beverly Hills, CA: Sage.

—. (1979) Vol. 4: War, Power, Peace. Beverly Hills, CA: Sage.

—. (1976) Vol. 2: The Conflict Helix. Beverly Hills, CA: Sage.

—. (1977) Field Theory Evolving. Beverly Hills, CA: Sage.

—. (1966) “A foreign conflict code sheet.” World Politics 18, 283-2%.

(1963) “Dimensions of conflict behavior within and between nations,” pp. 1-50 in General Systems Yearbook of the Society for General Systems Research, Vol. 8.

SINGER, J. D. (1972) The Wages of War: A Statistical Handbook. New York: John Wiley.

SMALL, M. and J. D. SINGER (1976) “The war-proneness of democratic regimes, 1816-1965.” Jersulam J. of Int. Relations 1 (Summer): 50-69.

VINCENT, J. (1979) Project Theory: Interpretation and Policy Relevance. Washington, DC: University Press of America.

—. (1977a) “Distance theory: an inventory of significant findings for conflict.” Attributes and National Behavior. Research Monograph 27. (unpublished)

—. (1977b) “Project theory: an overview and selected results.” Presented to the Canadian School of Peace Research, Carleton University, Ottawa.

WRIGHT, L. M. (1982) “A survey of economic freedoms.” Freedom At Issue (January-February): 15-20.

 

Source: Journal of Conflict Resolution, 27 (March, 1983): 27-71.

 

 

 

Building a Peaceful World

July 1, 2008

by Dean Babst, David Krieger, and Bud Deraps*

The end of the Cold War and recent arms reduction agree ments are encouraging signs for peace. In order to fur ther help in building a peaceful world, this paper identifies five major peace forces. In this paper, we attempt to show why these five modern forces are major factors for peace and how they can be used by policy makers in building a sustainable peaceful world. The five factors are equally significant and closely interrelated and have a cumulative impact.

As with the force of gravity, we are little aware of the forces for peace until they are called to our attention. To better understand and use them we need to think about them on a large-scale and long-term basis.

 

Peace Force No. 1 DEMOCRACY *

Democracy is a powerful force for peace because there has never been a war between independent freely-elected democracies.1 Therefore, if all of the countries of the world became democracies, it is possible we could have a world without war.

Not only do democracies not fight one another, they fight many fewer wars than nondemocracies. All nations that were independent from 1950 through 1991 and did not change from democracy to nondemocracy or vice versa during the study period were assessed. It was found that only 23 percent of the democracies compared with 72 percent of the nondemocracies were involved in foreign wars. It was also found that there were no internal wars or coups in the democracies, while 90 percent of the nondemocracies had internal wars or violent military coups.2

R. J. Rummel in his five volume study was able to rigorously show further that not only do democracies not fight one another but that democracies are far less violent than other governments. He wrote, “Of the more than 119 million victims of genocide, killed in cold blood in our century, virtually all were killed by nondemocracies, especially totalitarian ones.” 3

It is encouraging, therefore, to know that the number of democratic countries in the world has grown from none two centuries ago to a majority (89) now. In addition, there are 32 countries in transition. 4

Examples of how to help more countries become democratic:

·   Providing economic aid to poorer countries can im prove their economic well-being. In general, as the health, ed u ca tion and economic well-being of a country’s citizens improve, the probability of the nation becoming a democracy increases.5

·   In a 1991 retreat, leaders of the 50-nation Common wealth promised to promote democracy and just gov ern ment. This is a weak commitment, and an effort should be made to have all nations link foreign aid to the human rights records of developing countries, as Britain and Canada have indicated their intent to do. 6

·   Former Pakistan Prime Minister Benazir Bhutto proposes an association of emerging democracies. She suggests that an association could share political experience to help members develop democratic methods and exert moral pres sure on nations that violate human rights. 7

·   The U.S. Congress has created and funded the Na tion al Endowment for Democracy, a quasi-private group, to openly help the growth of democracies. This organization and similar organizations have been more effective in helping countries develop democractic governments than the covert and violent activities of the CIA. 8

Democracy, in the Studies cited here, includes only independent countries whose legislative bodies and head of government are elected by majority vote from two or more opposing choices by secret ballot, where there is freedom of speech.

 

Peace Force No. 2 EQUITABLE COMMERCE

International trade and investments can be a force for peace if they are based on long-term fairness and mutual trust. If international trade is based on economic exploitation or is based mostly on arms trade it can be a force for war as described in the latter part of this section.

Modern mass marketing is a powerful force for peace because such commerce is much more profitable when the world is peaceful. Continental markets are much more ef fi cient for mass marketing than small, divided ones. Modern commerce, because of its highly technical nature, can require dependable, long-term, large-scale commitments.

Most of us are unaware that prosperous modern day living is dependent upon international trade and in vest ment for a vast array of parts for use in agriculture, industry, medicine, communication, and computers. For example, probably few people are aware that British farmers only produce enough food by themselves to support 12 million of Britain’s 56 million people. 9 The research costs and risks of creating and using new highly technical products has become so great that companies look to long-term in ter na tion al partnerships to carry out the work.

International investments, built on international trade, are a further force for harmony. A vast number of large and small businesses are involved in foreign investments and no one likes to lose their investments. In order to illustrate how large international investments have become, consider the amount invested in the United States by 1990 by the fol low ing countries: Britain, $108 billion; Japan, $83 billion; Neth er lands, $64 billion; Germany, $28 billion; France, $20 billion; and Switzerland, $17 billion. 10

Paralleling the growth of modern commerce in the world has been the development of vast regions that are at peace with each other. For example, in the 1800s the growing area of internal peace on the North American continent paralleled the growth of railroads as they made mass marketing possible. The growing zone of internal peace started in the Northeast and moved south then westward as large scale trade grew.

Having a large area, such as the North American continent, with no battles within any of its parts is new to the long history of the world. For instance, prior to the current long peace, the United States fought nearly 2,000 battles in its first hundred years. And now there have been no battles fought on the North American continent for more than 100 years. 11

The large zone of peace in North America was no accident. It is significant that ethnic and religious groups that are fighting one another in various parts of the world generally are not fighting one another where they live together in more economically developed areas, e.g. North America, Western Europe, Australia.

Since World War II, there has been an explosive increase in global trade. World trade has increased more than 10 times.12 As world commerce has grown, the number of countries at peace with each other has grown accordingly. Countries at peace with each other for the past 40 years or longer include Canada, the United States, Mexico, Costa Rica, Japan, Tai wan, Australia, New Zealand and the countries of Western Europe. All of these countries have developed a high level of commerce among themselves.

A peaceful world can be built with the already large number of countries with no wars between them. These countries do not even have a threat of war between them. Where they share a common border, the borders are unarmed and they share in a well-established common defense system.

Examples of how to increase the growth of equitable commerce:

·   Most wars since World War II have occurred in developing countries where the people have few of the necessities to sustain life and are desperately poor. Some modern large-scale farming uses vast land-holdings to operate. To meet this need, giant corporations have acquired many small farms leaving local people with little. For example, in Honduras 67 percent of the population are limited to only 12 percent of the arable land. Nearly 61 percent of the population is malnourished.13 In such situations, if large corporations fail to understand and meet local needs, the danger of civil unrest and war is increased.

·   Economic depressions can drive desperate people in severely depressed countries to support leaders who promise extreme measures, e.g. Hitler. Current efforts to help the Soviet Union economically reflect this concern.

·   International trade agreements can help build friendly relations between countries if they are fair. Hostility is generated if the agreements are not fair, like allowing com panies in some countries to sell for less by ignoring uncon trolled pollution of the environment, paying starvation wages, maintaining unhealthy and unsafe plants. 14

·   Howard Brembeck in his book, The Civilized Defense Plan, tells how nations can collectively use international trade sanctions and/or incentives to cooperatively build security systems against threatening nations. 15

 

Peace Force No. 3 WORLDWIDE COMMUNICATION

A shrinking world allows the public to better observe, un der stand, and respond to global dangers. Today, what seems commonplace, such as daily watching and par tic i pat ing in world events, would not have been possible a few decades ago. Due to rapid growth in the number of television sets, communication satellites, computers, fax machines and tele phones, significant events around the world can be seen, heard, or read about daily by hundreds of millions of people. Jet airplanes allow travel to most places in the world within hours, making it easier to talk directly to others.

Turner Cable News Network (CNN), with its reporters throughout the world, provides TV news to millions of people around the globe, around the clock. It gives everyone the same basis for discussion by providing the same information at the same moment. CNN has compelled rivals to increase live coverage of international news. This situation allows viewers greater opportunity to form their own opinions of world events.16 World news, however, can still be misleading at times, such as during the Gulf War when large-scale slaughter was shown mostly as a video game.

The worldwide communication growth pace is in creasing. For example, starting November 1991 World Ser vice Tele vi sion (sponsored by BBC) began beaming news daily into 38 Asian countries with a combined population of 2.7 billion. 17 In India people bought six million TV sets in 1988, up from only 150,000 a decade before. 18

Examples of how global communication can be a force for peace:

·   The world can see and act against common security threats. Acts of aggression, such as Iraq’s invasion of Kuwait, can be seen by hundreds of millions of people throughout the world. This allows nations to respond to aggressive acts early. For example, more than 100 nations quickly joined in supporting political and economic sanctions, through the United Na tions, against Iraq. This was the largest number of nations in history to support economic sanctions at one time. 19

·   The world is an open stage. It is increasingly difficult for autocratic leaders to keep their people isolated from world events. For instance, the efforts of the leaders of the 1991 Soviet coup to control information failed. The Soviet people kept informed of events through cellular phones, fax machines, satellite television, international broadcasts and pocket radios, as well as computers reproducing messages for the public.

·   Worldwide communication can help the growth of democracy. An understanding of freedom is being spread to people who are not now free because TV allows them to see people in other countries experiencing freedom. As businessmen, government leaders, students and tourists travel between countries, they can observe various types of freedom and techniques of self-government.

·   The global public can respond together to worldwide dangers, e.g. ozone depletion, global warming, radiation fall out, etc.

 

Peace Force No. 4 REDUCING MILITARISM

Militaristic nations, those with an excessive arms build-up, are far more likely to go to war. Newcombe and Klaassen found, from 1950 to 1978, that nations with the greatest military expenditures as a percentage of per capita income were 30 times more likely to be involved in an international war than other countries. 20

Iraq illustrates how a nation’s excessive arms build-up can be a warning signal. In 1984, long before Iraq invaded Kuwait in 1990, Iraq was spending a far larger part of its national income for the military (42 percent) than any other country in the world. 21 “Between 1981 and 1988, Iraq purchased an estimated $46.7 billion worth of arms and military equip ment from foreign suppliers, the largest accumulation ever of mod ern weapons by a Third World country.” 22

Military forces have established an influential political base throughout the developing world. They represent the largest single element in most government bureaucracies and the largest financial resource. They provide the visible trappings of prestige for political leaders, civilian or military: the req ui site honor guards, jet aircraft, helicopters, etc. They have a direct line to the world of wealth and business, the arms-producing corporations that are both beneficiaries of government lar gesse and contributors to political power. And they deal in matters of national security which can be made secret and inaccesible both to the public and to any of the usual checks and balances within the government. Countries under military control have suffered three times as many wars and 19 times as many deaths as in the rest of the Third World countries. 23

Examples of how reducing militarism can help the growth of peace:

·   The less money developing countries spend on weapons the more chance they have to improve their standard of living, education, and health as well as to become a democracy. In a detailed comparison of 142 countries, it was found that when military spending is high, socio-economic well-being lags.24 In much of the developing world, military expenditures are almost four times the investment for health care and twice that for education.25

·   Among 142 countries in 1987, the United States was number one in military expenditures, military technology, military bases, military training of foreign forces, military aid to foreign countries, naval fleet, combat aircraft, nuclear reactors, nuclear warheads and bombs and nuclear tests, while at the same time, the U.S. ranked 18th in infant mortality rate, 13th in maternal mortality rate, and 18th in population per physician.26

·   While democracies do not fight one another, some de moc ra cies have strong militaristic tendencies. In the last decade, seven of the world’s ten top merchants of offensive weapons, mass destruction weapons parts and weapons fa cil i ties were Western democracies. In 1990, the U.S. was the world’s top weapons supplier. Since World War II there have been over 170 wars and conflicts, mostly involving countries which rely on foreign suppliers for their military needs. 27 De moc ra cies can do much for peace by reducing their sale of arms.

 

Peace Force No. 5 COOPERATIVE SECURITY

Robert McNamara, former U.S. Secretary of Defense from 1961-1968, said “[W]e should strive to move toward a world in which relations among nations would be based on the rule of law, a world in which national security would be supported by a system of co op er a tive security, with conflict resolution and peace-keeping functions performed by mul ti lat er al in sti tu tions – a reorganized and strengthened United Nations and new and expanded re gion al organizations, in clud ing an Asian counterpart.” 28

The role of the U.N. is being forced to change from keeping peace to making peace, as more conflicts continue to erupt, more aid is delivered and more elections are monitored. With 13 current U.N. peacekeeping operations and over 52,000 U.N. troops and police officers on site, the added costs are threatening the U.N.’s continued scope of operations, unless delinquet members pay back dues immediately and make provisions to adequately fund the expanding needs. Also since in the past many worthy peacekeeping resolutions were vetoed by the major powers, the limination of this provision should be seriously coonsidered in the light of present day conditions.

Randall Forsberg writes, “The end of the Cold War represents a turning point for the role of military force in international affairs. At this unique juncture in history, the world’s main military spenders and arms producers have an unprecedented opportunity to move from confrontation to cooperation. The United States, the European nations, Japan, and the republics of the former USSR can now replace their traditional security policies, based on detterence, nonoffensive defense, nonproliferation, and multilateral peacekeeping. In fact, they have already taken early steps in this direction.”

Since the end of the Cold War, coun tries are be gin ning to put more em pha sis on work ing through the United Na tions. It is encouraging that the percentage of Americans who think the U.N. is doing a good job has risen from 28% in 1985 to 78% in December 1991.31

Examples of how to increase cooperative security:

A great stride forward in civility, human rights and co op er a tive security will occur as nations together create an In ter na tion al Criminal Court addressing these concerns. The atrocities committed by Saddam Hussein and those in the former Yugoslavia have rekindled interest in such a court. A working group of the U.N. International Law Commission has recently released a report in which it rec om mends that an International Çriminal Court ‘be es tab lished by a Statute in the form of a treaty.’ 32 The value of an International Criminal Court would be its clear message that the in ter na tion al community is committed to enforcing in ter na tion al law, and that all individuals, no matter how high their position, will be held accountable for crimes under in ter na tion al law.

Continued emphasis should be given to the U.N. resolution declaring the l990s the Decade of In ter na tion al Law. This resolution embraces four main purposes: (a) to promote acceptance and respect for principles of in ter na tion al law; (b) to pro mote means and methods for the peaceful settlement of disputes between States, in clud ing resort to and full respect for the International Court of Justice; (c) to en cour age the progressive development of in ter na tion al law and cod i fi ca tion; and (d) to encourage the teaching, study, dissemination and wider ap pre ci a tion of international law. 33

The increased use of cooperative security will be assisted by the further growth of the other peace forces described in this paper. The more nations work together in cooperative security, the less will be the burden for all countries involved and the more secure will be each cooperating country.

 

Ultimate Goal

In order to build a sustained peaceful world, we need to consider the basic requirements of humanity. Dr. Hanna Newcombe, in a comprehensive paper, describes the fol low ing basic needs of humanity.

·   The world’s population has to be balanced with a sustainable healthy global environment.

·   All people need democractic governments with basic freedoms assured. If all countries in the world were freely elected democracies, a world without war is possible.

·   A decent standard of living and quality of life is needed for all people, including those in the poorest countries. It is difficult to build a prosperous and peaceful world if there are gross inequalities between people.

Dr. Newcombe points out that there are upper limits to the world’s physical resources and some sharing will be required. She says, however, there are no limits in the mental realm, and scientific advances can help us meet our long-term basic needs. 34

 

Conclusion

It is sometimes said that due to hate, fear, greed and corruption there will always be war. The fact that the North American continent, with nearly 300 million people living together from all parts of the world, has had no wars between any of its people for more than 100 years demonstrates that war is not inevitable. Up until the end of World War II there was never a year free of war in Europe 35 and since then there has not been a war in Western Europe. Yugoslavia is in Eastern Europe.

This paper discusses five major forces that make for peace and the ways we can improve them so that we can better build a peaceful world. Much more research needs to be done. The amount of money spent on peace-fostering research by the U.S. government has been less than one percent of what has been spent on research to make weapons more deadly.36 The amount spent in the world for peace research is similarly small compared with the amount spent upon weapons de vel op ment.

There remains a serious need for more research in the area of building a peaceful world. The more rigorously it can be demonstrated through research how peace-fostering activities and institutions add to our security, the more likely there will be more funds to support these activities and institutions.


*Dean Babst is a retired government scientist and Coordinator of the Accidental Nuclear War Prevention Project of the Nuclear Age Peace Foundation; David Krieger, an attorney and political scientist, is President of the Nuclear Age Peace Foundation; Bud Deraps is a member of the Board of Directors of the Lentz Peace Research Laboratory, St. Louis, Missouri.

 

Acknowledgments

For valuable suggestions to earlier drafts of this paper, we wish to thank: Dr. William Eckhardt, Lentz Peace Research Laboratory, Dunedin, Florida;. Jennifer Glick, Fourth Freedom Forum, Goshen, Indiana; Charles W. Jamison, Esq., Santa Barbara, California; Dr. Hanna Newcombe, Director, Peace Research Institute, Dundas, Canada; Dr. R. J. Rummel, Professor of Political Science, Univ. of Hawaii, Honolulu; Dr. Leonard Starobin, Editor, World Peace Report, Elkins Park, Penn ylvania; Dudley Thompson, Grass Val ley, California.

 

References

1.Babst, Dean V. “A Force for Peace,” Industrial Research, April 1972.

2. Babst, Dean V. and Eckhardt, William. ‘How Peaceful Are Democracies Compared With Other Countries?,” Peace Re search, Aug. 1992.

3. Rummel, R. J. “The Politics of Cold Blood,” Society, Nov./Dec. 1989, p. 40.

4. Mathews, Tom, et. al. “Decade of Democracy,” Newsweek, 30 Dec. 1991.

5. Babst, Dean V. “Building A World Without War Is Possible,” Global Security Study No. 10, Nuclear Age Peace Foundation, Santa Barbara, Calif. June 1991.

6. “Commonwealth Pledges to Promote Democracy,” Sacramento Bee, 21 Oct. 1991.

7. Bigham, Joe. “Help for New Democratic Nations,” Sacramento Bee, 20 Sept. 1991.

8. Ignatius, David. “The Good Guys Won Without CIA Secrecy,” Sacramento Bee, 6 Oct. 1991.

9. Holsti, K. J. International Politics – A Framework For Analysis, Third Edition, Prentice-Hall, 1977, p. 242.

10. “U.S. is still largest debtor,” Sacramento Bee, 3 July 1991.

11. Babst, Dean V. “Commerce: A Powerful Growing Force For Peace,” Global Security Study No. 9, Nuclear Age Peace Foun da tion, Santa Barbara, Calif., Sept. 1990.

12. Nulty, Peter. “How the World Will Change,” Fortune, 15 Jan. 1990.

13. Mead, Walter R. “Bushism Found,” Harper’s Magazine, Sept. 1992.

14. Feldman, Jonathan. Universities in the Business of Repression, South End Press, 1989, p. 77.

15. Brembeck, Howard S. The Civilized Defense Plan, Hero Books, Fairfax, Virgina, 1989.

16. “Man of the Year,” Time, 6 January 1992.

17. Privat, Pascal, et. al. “The BBC’s New Baby,” Newsweek, 28 Oct. 1991.

18. Stewart, Thomas A. “How To Manage In The New Era,” Fortune, 15 Jan. 1991.

19. Webster, William. “Sanctions in the Persian Gulf – Iraq: The Domestic Impact of Sanctions,” Congressional Record, S102, 10 Jan. 1991.

20. Newcombe, Alan G. and Klaassen, Ruth. “The Pre dic tion of War Using the Tensionmeter,” Peace Research In sti tute, Dundas, Canada, 1983.

21. Babst, Dean V. and Hardy, Marc. “Positive Power Of Trade,” Background Paper No. 1, Fourth Freedom Forum, July 1991.

22. “Why can’t Arabs rescue Kuwait?” Sacramento Bee, 25 January 1991 (Quote from Michael Klare’s book, American Arms Supermarket, University of Texas Press)

23. Sivard, Ruth L. World Military And Social Ex pen di tures, 14th Edition, World Priorities, Washington, D.C., 1991, p. 19.

24. Ibid, p. 27.

25. “We Arm the World: U.S. is Number One Weapons Dealer,” The Defense Monitor, Center for Defense In for ma tion, Wash. D.C.Vol. XX, No.4, 1991, p. 3.

26. Sivard, op. cit. p 46.

27. The Defense Monitor, Vol. XX, No.4, op. cit, pp. 2 & 3.

28. McNamara, Robert S. “The Changing Nature of Global Security And Its Impact On South Asia,” Address to the Indian Defense Policy Forum, New Delhi, India on Nov. 20, 1992 published by Washington Council on Non-Pro lif er a tion, Washington D.C., Dec. 1992.

29. Lewis, Paul. “Peacekeeper Is Now Peacemaker,” New York Times, 25 Jan. 1993.

30. Forsberg, Randall. “Defense Cuts and Cooperative Se cu ri ty in the Post-Cold War World,” Boston Review, May-July 1992.

31. Kay, Alan F., et. al. Perception of Globalization, World Structures and Security, Survey #17, Americans Talk Se cu ri ty, Washington, D.C. 25 Nov. – 2 Dec. 1991.

32. “Report of the Working Group on the Question of In ter na tion al Criminal Jurisdiction,” Report of the In ter na tion al Law Commission, U.N. General Assembly Sup ple ment No. 10 (A/47/10), p. 144.

33. U.N. General Assembly resolution 44/23, 17 November 1989.

34. Newcombe, Hanna. “Pax Democratia: Reaching the High Plateau,” paper presented at International Peace Re search Association, Kyoto, Japan, 26-31 July 1992.

35. Sorokin, Pitrim A. Social and Cultural Dynamics, Vol.III, American Book Co., N.Y., N.Y., 1957.

36. Babst, Global Security Study No. 10, op. cit.

Source: Global Security Study Vol.13 March 1993

 

Integrating Offensive Realism and Domestic Politics: British War Aims in World War I*

July 1, 2008

By Eric J. Labs

 

The last few years in international relations scholarship has seen the emergence of two separate strands of neorealism: defensive realism and offensive realism. While some scholars have attempted to integrate defensive realism and domestic political approaches to international relations, that has not been the case for offensive realism. This paper makes an attempt to do that by using offensive realism to explain why British war aims expanded so dramatically in the First World War but it also finds that hypotheses derived from domestic political theories of international relations helped to explain how and why British leaders justified Britain’s wider war aims.

The phenomenon of political leaders expanding their political objectives during war is a common occurrence in the history of war, yet comparatively understudied. To the extent scholars have paid much attention to this issue, the explanations are idiosyncratic (that is, historians try to explain one specific case) or rely on “folk” theories that are relatively undeveloped and completely untested. This paper take the most prominent of those folk theories and formalizes them into testable hypotheses of expanding war aims. It will also outline an alternative explanation based on offensive realism which I have already discussed elsewhere. 1

Why the British case? British war aims in the First World War are an important case because it should be an easy one for the folk theories to explain and a difficult one for offensive realism to explain. Thus, the relative power of domestic political hypotheses versus offensive realism can be gauged most effectively in this case.

 

Domestic Politics Explanations of Expanding War Aims

There three major hypotheses of expanding war aims that one can derive from the folk theories in the extant literature on war. The first argues that higher casualties lead states to expand their aims. The second asserts that leaders much adopt wider war aims to generate the social mobilization that is necessary to fight a major war. And the third relies on theories of bureaucratic politics and argues that generals assume greater authority in war and they tend to prefer wider war aims for various organizational reasons—even if they were reluctant to fight the war at the outset.

 

Blood Price Hypothesis

The first hypothesis is what I call the Blood Price Hypothesis or the Tyranny of Sunk Costs. It holds that the higher the level of casualties a state suffers, the more it will expand war aims; conversely, the fewer losses a state suffers, the less likely it will be to expand war aims. In a desperate war, more ambitious aims are adopted to justify the ever-increasing sacrifice of men, resources, and other values (such as domestic welfare and freedoms). This is the tyranny of sunk costs. As Kaplan writes: “[P]ressures for the enlargement of the victory program are frequently a function of the magnitude of suffering which a nation or alliance undergoes, one indicator of which is the extent to which threats to security values force sacrifices in welfare values. The greater the deprivation, as a rule, the greater will be the pressures for an expansive victory program.” 2 There are really two variants to this hypothesis. One is a “First Image” hypothesis based on dissonance theory. The other is a “Second Image” hypothesis which has its roots in issues of domestic legitimacy. 3 I shall concentrate on the second version.4

The second variant of the blood price hypothesis is based on domestic legitimacy. This version applies mostly, though not exclusively, to the era of modern mass politics in which leaders, politicians, and even dictators depend on the support of a large part of the population for their political positions. 5 Leaders who take a nation to war depend on their populations or at least certain constituencies for support. Presumably, they tell their constituencies that the war would cost a reasonably specified amount of money and men, promising in return specified gains. If, however, their armies do not achieve the gains within allowable costs, the political elites, this hypothesis suggests, will expand their war aims rather than admit failure or that they were wrong. The new war aims justify the extraction of additional resources from the society in order to achieve both the original and new objectives. The new aims make legitimate the additional costs and thereby maintain the power and stability of the government which had sold its people the bill of goods in the first place. 6

While this dynamic may afflict all types of regimes, it follows that democratic governments would be more susceptible to this phenomenon. In democratic states, the government depends more on a wide base of support for legitimacy and thus may require wider aims to keep all the different groups satisfied than a government dependent on a narrower constituency. They must maintain support by winning elections, delivering on promises, and persuading the population to cooperate in achieving their objectives. Democratic governments are generally restricted from employing excessively coercive measures to maintain political support. Though more dictatorial regimes must still rely on public support for their political positions, they have more tools to employ to ensure continued support. They can crush early dissent, shut down opposition newspapers, arrest political opponents and thereby stem the tide of opposition easier than more democratic governments. 7 They must rely much more on the successful execution of policy for maintaining legitimacy and authority. Thus repetitive failure, especially on the battlefield, will undermine a democratic regime more quickly than a dictatorial one, but both will eventually be susceptible to the disappointment of their respective populations. 8

In addition, the fear of losing legitimacy may help explain why war aims sometimes are difficult to contract. Renouncing war aims after great sacrifices would undermine the domestic political position of the policy-makers who advocated and led the war. This helps explain why governments often fall after a lost war. Prior to final defeat, they keep expanding their aims in the hope of recovering their losses, not unlike the failed blackjack player who keeps doubling his bets to recover money already lost. But when peace is made, the broken promises and structure of lies are revealed for all to see. 9 Thus, even if statesmen do not expand war aims, a worthwhile value must still be gained from the sacrifice. As Fred Ikle writes: “Those officials who are identified with the initiation of the war or its early conduct are apt to fear that they would in fact be criticizing and undermining themselves as government leaders if they considered any conclusion to the war that did not achieve the principal war aims.” 10

There is, however, an inconsistency in this argument. Logically, if casualties continue to mount, war aims should rise with them. There should be a never-ending spiral of casualties and war aims in each war such that it ends in total war and the utter of destruction of one side. But this rarely happens. The key question is under what conditions do high costs and sacrifices drive aims up and when do they force aims to shrink? If this hypothesis is valid at all, the answer depends on whether the initial expectations were met and whether the state has the wherewithal to continue the fight. That is, where objectives are met and costs are as expected, this “blood price” dynamic would not operate. Conversely, where a nation has finally exhausted itself in war, this dynamic also would not operate. The desire to end the war becomes overwhelming and war aims contract. But where initial aims are not fulfilled and the state still has much latent fighting capability, the tyranny of sunk costs would dominate war aims policy. To justify the sacrifices already made, new war aims would be proposed.

 

Social Mobilization Hypothesis

The Social Mobilization hypothesis argues that the greater a state’s need to mobilize its society and the more war-resistant it is, the more it will expand war aims toward universalistic goals; conversely, where social mobilization is not necessary to the war effort, war aims are unlikely to expand. War aims will contract as popular opinion turns resolutely against the war.

War, especially a major war, is a difficult task for a society to undertake. It requires enormous sacrifices in time, money, and lives. Nearly everyone is affected by it in one way or another. To achieve the required sacrifice from society, statesmen will frame the objectives of the war in terms which most members of society will agree on and thus be willing to fight and pay for them. Where these objectives are only tangentially related to the causes of war or are entirely different from initial goals, a state has expanded its war aims. Elites may magnify the objective for which the state is fighting, exaggerate the threat it faces, and polarize the differences between itself and the enemy. As Harold Lasswell observed:

So great are the psychological resistances to war in modern nations that every war must appear to be a war of defence against a menacing, murderous aggressor. There must be no ambiguity about whom the public is to hate. The war must not be due to a world system of conducting international affairs, nor to the stupidity or malevolence of all governing classes, but to the rapacity of the enemy. Guilt and guilelessness must be assessed geographically, and all the guilt must be on the other side of the frontier. 11

This hypothesis is more likely to explain the expansion of war aims at the outset or early stages of war. It is at that stage that a society needs to be mobilized and resources mustered. Nevertheless, this hypothesis may explain expansions in war aims during a war. If a war is not going well, in order to improve their fortunes policy elites may expand their aims in order to extract even more resources from the society.

A corollary to this hypothesis is that sometimes elites find they have done their job of selling the war policy too well and the populace demands wider aims. When policy elites exaggerate a threat or the differences with an enemy, they sometimes find themselves trapped by their own rhetoric. If the government is pursuing a moderate set of war aims but is using extreme propaganda to bolster its case, then strong domestic political pressure may force elites to expand war aims. After all, if the enemy is as bad as the elites claim, why fight for moderate terms? This is especially the problem where political elites have achieved power or are maintaining it by advocating a vigorous prosecution of the war. The social mobilization hypothesis, like the blood price hypothesis, would most likely apply to the era of modern mass politics.

 

The Cleon Problem

The third hypothesis argues that the greater the influence, prestige, and political power of a state’s leading generals, the more its war aims will expand. This hypothesis is a two-step argument. The first part is drawn from the literature on bureaucratic politics and civil-military relations and explains why military men gain influence in war. The second is drawn from organization theory and explains why military officers often favor wider war aims.

The first part, the bureaucratic argument, derives logically from premises about how states fight wars. When war breaks out, different people and organizations move to the center of power within a state to conduct the war effort. 12 The most powerful of these organizations is the professional military. Military leaders are a government’s experts on war and it is logical that their influence would rise when the character of interstate relations is war. By contrast, diplomats and foreign ministries are the experts of interstate relations during peacetime. In war their influence wanes. As Ikle writes: “At the very moment that the diplomats are being expelled from the enemy capitals, the military leaders come to command a vastly increased segment of national resources.” 13 In ancient Rome, for example, a general in times of crisis was elected “dictator” for a six month period.

The grasp on power by the “experts of war” begins immediately from the outbreak of war but it is not total or complete. Generals first find themselves dictating the resource and manpower requirements to fulfill strategy and achieve success on the battlefield. Civilians officials work to meet those goals. But as the war progresses, military men are more and more brought directly into the process of administration and governing. The hierarchy and organizational efficiency of the military is viewed as necessary for the mobilization of resources.

In addition, public morale and support for the war is often raised and better sustained when military men assume greater direction of the war effort. As the experts on war, the public has confidence in military men to guide the war effort better than the civilians because the former “know what they are doing.” This in turn creates an incentive on the part of civilian leaders to give more authority to the military in part to sustain the political base of the government.

Initially, the military will have the greatest influence over military strategy. However, as Clausewitz has pointed out, military strategy and political aims are inseparable in practice. Strategy influences political ends; political ends influence strategy. Consequently, the military voice in the political ends of the war—often cloaked by the requirements or limitations of strategy—will grow. For these reasons, the Cleon problem is more likely to explain cases where war aims expand during the course of a war, rather than at its outset. As the military acquires more and more domestic political power, it is in an increasingly strong position to adopt wider aims.

The second part of this hypothesis, why military men tend to favor expanded war aims, is drawn largely from the literature on organization theory and military organizations. 14 This literature argues that military organizations prefer offensive doctrines in order to increase their size, wealth, and autonomy. In wartime debates over political objectives, this organizational motivation may cause military men to advocate expanding war aims for several reasons.

First, the very drive for size, wealth, and autonomy leads to advocacy of expanded war aims. Wider objectives gives the military a greater share of resources and military means. Second, militaries often exaggerate the likelihood of the victory during war. This leads civilians to leave the military alone in its conduct of the war because they have no reasons to quarrel with the (apparent) success. With victory so easy, why not take more? Third, militaries argue that conquest is easy and security is scarce. This argument serves the organization because it ensures that the military receives more resources to protect the state. During war, however, this argument provides a double reason for expanding war aims. On the one hand, if conquest is easy, then expanding aims and conquering more will also be easy. On the other, if security is scarce, one must conquer before one is conquered. Security is more difficult to come by, therefore greater aims and more extensive conquests are needed in order to achieve security. Fourth, militaries argue that resources are cumulative. This enhances the military’s size and wealth because when resources are cumulative, all of a nation’s assets must be protected. This encourages military men to pursue greater aims both to strengthen one’s own state by conquering more and to prevent an enemy from acquiring those same resources. Fifth, generals do not have to favor wider aims for their actions to cause expanding war aims. They tend to favor and advise military escalation during war. Officers see a dichotomy between policy and the use of force. Once the reason, time, and place for using force is determined by civilians, the soldiers believe they should run the war and that usually means using the full capabilities available to them. This in turn may then cause war aims to expand. Enemies will counter-escalate, leading to a malign view of their intentions, encouraging wider aims in order defend against an apparently more dangerous adversary. War aims thus spiral upward. Alternatively, more massive means may make victory more likely and thus seem easier, encouraging states to fight for more. In either case, escalating means may lead to expanding aims. Thus even if militaries are given autonomy over means and they do not purvey ideas of expanding war aims, the greater means may lead to more ambitious ends. Sixth, victory imbues individual generals and the officer corps with greater prestige. They enjoy it for its intrinsic value and at the same time the organization benefits because it is more difficult to make budget cuts or interfere with an organization held in high esteem by the public. Thus during war, generals advocate wider aims in order to win more victories and thus gain more prestige. 15

 

Offensive Realism and Expanding War Aims

Offensive realism holds that because security and survival are never assured in the international system, states seek to maximize their security by maximizing their relative power and influence where the benefits of doing so exceed the costs. States recognize that the more powerful they are, the more secure they will be. As John Mearsheimer has put it, “The greater the military advantage one state has over other states, the more secure it is.” 16 When states confront specific threats, states will attempt to increase their relative power through expansion or arms-racing. 17 In the absence of specific threats, however, states will still seek to maximize their power and influence because they cannot be sure when or where the next threat will arise. When they are presented with opportunities that will easily and cheaply increase their relative power, states will take advantage of them. A strategy that seeks to maximize security through a maximum of relative power is the rational response to anarchy.

This does not mean, however, that all states are motivated by blind ambition (though some may be). They are rational and they calculate the costs and benefits of each opportunity to expand. If the prospective costs outweigh the prospective gains, then the state is unlikely to attempt to expand. For example, Germany under Bismarck studiously avoided war with other great powers between 1871 and 1890 because he knew that the other great powers would coalesce against Germany if it attempted any further expansion. Similarly, one reason why a small state like Switzerland has not attempted to expand for 500 years is that it is hard to imagine a favorable cost-benefit calculus for possible expansion when the country has been surrounded by great powers for centuries. 18

An offensive realist hypothesis of expanding war aims holds that states expand their war aims during war in response to threat and opportunity. My use of threat largely follows that of Stephen Walt. His “balance of threat theory” asserts that states form alliances in response to threats; and the factors that are most important in determining who is a threat are aggregate power, geographic proximity, offensive power, and aggressive intentions. 19 I apply his argument to explain expanding war aims. When policy-makers expand their war aims by demanding an additional slice of land, a new political concession, or even the destruction of the enemy’s military infrastructure or regime, they do so because they believe that the future security of their own state is at stake.

A state’s perception of the threat posed by an enemy in wartime may intensify for the same reasons states form alliances in peacetime. The enemy may grow stronger through new conquests, innovative mobilization techniques, or the development of new technologies. A threat may become more proximate as a result an enemy’s conquests or newly formed alliances. An enemy may pursue an offensive doctrine which is perceived as much more threatening than a defensive strategy. An enemy’s intentions may appear more menacing as a result of its wartime behavior. The bigger, stronger, closer, and more menacing an enemy is, the more a state will fear for its security and the more likely it is to expand war aims in order to secure itself better in a post-war world. 20

But this is not all there is to the hypothesis. If it were, there would be little to distinguish between it and other variants of realism. States also expand their war aims in response to strategic opportunities that may arise as a result of events on the battlefield or the belief that the costs of expansion are low. States will exploit opportunities to maximize their relative power and secure themselves better in the post-war world, regardless of the level of threat they currently face.

Opportunity as the absence of systemic and military constraints on a state during war or the belief that any constraint can be overcome at a low cost. Decisive military victory is the most common form of opportunity. It often emboldens the victorious state to pursue war aims much greater than it had originally planned. As Morgenthau writes:

When a nation is engaged in war with another nation, it is very likely that the nation which anticipates victory will pursue a policy that seeks a permanent change of the power relations with the defeated enemy. The nation will pursue this policy regardless of what the objectives were at the outbreak of the war. It is the objective of this policy of change to transform the relation between the victor and vanquished which happens to exist at the end of the war into a new status quo of the peace settlement. 21

Conversely, successive military defeats usually force war aims to shrink, unless policy elites are determined on Hitlerian self-destruction.

There are other forms of opportunity and constraint as well. Policy-makers simply may believe that expanding their aims would be cheap and easy. A military victory may prompt this belief but so might new information or a new appraisal of battlefield conditions which policy-makers think accurate. For example, at the outbreak of the Crimean War, Russia withdrew from two disputed Turkish provinces, fulfilling the initial war aims of Turkey’s allies, Britain and France. Yet, the two western powers expanded their war aims to include taking the Crimea and Sebastopol partly because they expected a quick, cheap victory using their superior naval power. 22

A necessary condition of opportunity is the absence of systemic constraints. If another state threatens to change substantially the balance of power by intervening against a state that is contemplating new objectives, then such an expansion is unlikely to occur. No opportunity is present. 23 As Geoffrey Blainey has observed: “Every decision to wage war is influenced by predictions of how outside nations will affect the course of war.” 24 This holds true for war aims as well. The absence of systemic constraints becomes a necessary condition before states are willing to enlarge their war aims. 25

Where threat and opportunity work in combination, the incentives are extremely powerful for a state to expand war aims. At first blush, this may seem contradictory. How can states be scared and be winning? 26 Even if a state is winning a war decisively, it may believe that its opponent has the intention, the will, and the latent power to recover and rearm in the postwar world for a rematch. At the very least, it cannot be sure that its opponent will not rise to threaten it again. To preclude that outcome, a state will expand its war aims during the existing conflict to acquire an even greater measure of future security. With respect to war aims, the future shadows the present. That is something much more than restoring the status quo; the state is taking advantage of opportunities to expand its relative power.

 

British War Aims in the First World War

British war aims in the First World War represent a case of multiple expansions in war aims. Britain declared war on Germany for defensive purposes, intending to defend the integrity of Belgium, the Channel coasts of France, and the balance of power in north-west Europe. It soon expanded war aims to include destroying “Prussian militarism,” and several times more first by making promises to other states and then by enlarging its empire in the Middle East. The most important expansion was the first one, destroying Prussian militarism.

 

Britain’s Declaration of War and Initial War Aims

Britain appeared to enjoy good relations with Germany in the several years prior to the outbreak of the First World War. Many scholars refer to this period as a “detente” between Britain and Germany. 27 London and Berlin found room for negotiation and common ground during the Balkan Crises of 1912-1913, the division of the Portuguese colonies, and the Baghdad Railway. 28

Sir Edward Grey, Britain’s Foreign Secretary, in particular saw improvement in Anglo-German relations. German cooperation and moderation with respect to Balkan issues especially pleased him. In June 1914, referring to the Balkan Wars in 1912-13, Grey wrote: “It seemed to me, that in essential matters of policy which are really important, Germany sometimes restrained Austria and Italy, particularly the former, and allowed them only to go to a certain point.” 29 On July 7, Grey declared: “We are on good terms with Germany and we wish to avoid a revival of friction with her.” 30 , 31

Other members of the British Cabinet and the professionals in the Foreign Office shared this belief in improved relations. David Lloyd George, Chancellor of the Exchequer and future Prime Minister, declared in the House of Commons on July 23, 1914: “The two great Empires begin to realize that the points of cooperation are greater and more numerous than the points of possible controversy.” 32 Winston Churchill, First Lord of the Admiralty, and Sir Arthur Nicolson, Permanent Under-Secretary of the Foreign Office, both believed that Britain’s relations with Germany were remarkably good and calm prior to the July Crisis. 33

The July Crisis began after the Austrian heir to the throne, Archduke Francis Ferdinand, was shot to death by a Serbian nationalist. There followed a chain of events which ended in world war. Austria sought to use the assassination to expand its interests in the Balkans at Serbian and Russian expense. Vienna threatened Serbia with war. Russia, siding with its small Slavic ally, threatened war against Austria if it moved against Serbia. Germany and France, in turn, supported their allies.

These events concerned Grey. He hoped that Britain would be able to talk and work with Germany to resolve the crisis peacefully, as they had with previous Balkan problems.

Grey (and the British Cabinet) thought that the German government was divided between a war party and a peace party. Grey believed that the German generals represented the war party and Kaiser Wilhelm II, Foreign Minister Jagow, and Bethmann Hollweg composed the peace party. By acting moderately and calmly, Grey believed he could strengthen the peace party within the German government, leading to a peaceful resolution of the crisis. 34 As late as July 30, Grey instructed Sir Edward Goschen, the British Ambassador to Berlin, to tell Bethmann Hollweg: “If peace can be preserved and this crisis safely passed, my own endeavor will be to promote some arrangement to which Germany could be a party, by which she would be assured that no hostile or aggressive policy would be pursued against her or allies by France, Russia, and ourselves, jointly or separately.” 35 Privately, Grey on July 29 had warned the German ambassador to London that in the event of a war between Germany and France, Berlin cannot and should not count on London remaining neutral.

The detente had not been not as real or certainly not as permanent as Grey and many British officials had imagined it to be. As Fritz Fischer and his students have demonstrated, the existence of a war party and a peace party in Berlin was a chimera. Grey was unable to reach an accommodation with Germany and that bitterly disappointed him.

Despite Britain’s attempts to resolve the crisis peacefully, the Austrian declaration of war against Serbia and the Russian mobilization on July 29, the German mobilization on July 31, and the French mobilization on August 1 swiftly forced British leaders to chose between neutrality and war. Britain decided for war. Considerations of the balance of power motivated the British Cabinet’s decision to intervene in the emerging European war. First, on the basis of a naval understanding between London and Paris, the British navy was obligated to defend France’s Channel coastline from a German naval attack. Second, Britain resolved to defend Belgium’s neutrality from German encroachments.

Throughout most of the July Crisis, the Cabinet rejected the notion that Britain had an obligation to support France in a war against Germany. 36 On July 24, the day Austria delivered its ultimatum to Serbia, Asquith wrote to his friend Venetia Stanley that “…we are within measurable, or imaginable, distance of a real Armageddon…Happily there seems to be no reason why we should be anything more than spectators.” 37 As the crisis worsened, repeated French appeals for a commitment of British support were turned down. As late as August 1, Grey told the French Government as it mobilized and prepared for war: “…[T]he present situation differed entirely from the Morocco incidents…France must take her decision at this moment without reckoning on an assistance that we are not now in a position to promise.” 38 Grey’s statement was a reflection of the current Cabinet majority, not his own view. 39

The Cabinet meeting on August 2, however, was decisive. Grey argued for intervention. Prior to 1914, the British Admiralty had asked, and France had agreed, to concentrate the French navy in the Mediterranean so that Britain could concentrate its own in the home waters. Britain had an obligation to defend the French coast from German naval attack. Allowing the German navy to operate freely in the Channel represented a serious threat to British security. 40 The Cabinet agreed that Britain should pledge to France protection of her Channel coasts. 41 In the late afternoon of August 2, Grey told the French Ambassador: “I am authorized to give an assurance that if the German fleet comes into the Channel or through the North Sea to undertake hostile operations against the French coasts or shipping, the British fleet will give all the protection in its power.” 42

By July 31, it was clear that the July Crisis was doomed to end in a general European war. Britain asked from both France and Germany a guarantee of Belgian neutrality. France gave it at once. Germany wavered and delayed. This convinced Grey, Asquith, and several other Cabinet members that Germany intended to invade Belgium. As war between France and Germany drew closer—their mobilizations beginning on August 1—opinion in the Cabinet shifted. Many ministers realized that Britain could not tolerate a hostile power in control of Belgium’s Channel coast. 43

The decisive August 2nd Cabinet meeting had followed news of Germany’s invasion of Luxembourg. Britain made its decision to intervene before London learned whether Belgium would accept Germany’s ultimatum or fight the German army. 44 In the late afternoon of August 2, Grey told the French ambassador that even if the Belgians joined the Germans, the violation of their frontier would still be a casus belli for Britain. 45 David Lloyd George, considered the only man in the Cabinet who could rally anti-war ministers and threaten the unity of the government, found the German threat to Belgium decisive. Although he had once stated that a violation of a corner of Belgium would not have necessarily provoked war, Germany’s full-scale invasion was entirely different: “The invasion of Belgium made the vital difference, as far as I was concerned, between peace and war.” 46

Belgium unified the British public, parties, and politicians. It brought to the surface latent anti-German feeling and united in common cause those who believed Britain had a moral commitment to Belgium and those who used Belgium to justify their support for a balance of power war. 47 Belgium allowed the British to cloak their balance of power motivations in the rhetoric of international law and the defense of the rights of small countries. 48 Belgium’s resistance to the German invasion made the British cause seem that much more moral. The restoration of Belgium became the one “immutable” British war aim. 49 “The one thing which no minister, even in the darkest moments of the war, ever imagined was a settlement in which Belgium did not recover complete independence.” 50 Asquith stated his opinion that in the absence of Germany’s invasion of Belgium, “the British nation could not have then gone into war with a united front.” 51

The sum total of the British Cabinet’s deliberations in the early days of August was that Britain went to war for security. Britain went to war, not for Belgium’s sake, but for British interests in Belgium—which meant a neutral Belgium. 52 Britain’s willingness to fight even if Belgium joined Germany belies the notion that Britain went to war for moral reasons. “The Liberal Government, for all its high-minded pacifism, was prepared to go to war only in defence of narrow national self-interest.” 53 The Cabinet feared that a German victory over France would jeopardize the security of the home islands and of the Empire. This required preserving the balance of power, specifically in north-west Europe, not necessarily the general European balance of power. As Asquith stated in a letter to Venetia Stanley, “It is against British interests that France should be wiped out as a Great Power.” 54 Two ministers, John Burns and Lord Morley, resigned because they did not believe Britain should fight for the balance of power. 55 But in an important speech before the House of Commons on August 3 Grey explained the decision to intervene in the war in precisely those terms. The Foreign Secretary declared that Belgium’s independence—and that of Holland, Denmark, and France—was vital “from the point of view of British interests.” 56 He added:

I do not believe, for a moment, that at the end of this war, even if we stood aside and remained aside, we should be in a position, a material position, to use our force decisively to undo what had happened in the course of the war, to prevent the whole of the West of Europe opposite to us—if that had been the result of the war—falling under the domination of a single Power, and I am quite sure that our moral position would be such as to have lost us all respect. 57

These were Britain’s initial war aims: Belgium’s neutrality and the preservation of France as a Great Power. Anything more than that was unacceptable to the Cabinet. Anything less than that jeopardized Britain’s survival. A German war against Russia alone or of Russia over Germany or Austria would in all probability not have brought Britain into the conflict. 58

 

Destroying Prussian Militarism

Neither Edward Grey’s speech to the House of Commons on August 3 nor the Cabinet debates leading up to Britain’s ultimatum to Germany on August 4 make reference to the destruction of Prussian militarism as a war aim. Yet, within weeks after the outbreak of war Grey and other government officials had declared that the destruction of Prussian militarism was Britain’s primary objective. This represented a substantial expansion in war aims. As Lorna Jaffe observed, statements about destroying Prussian militarism “reflected a basic presupposition about the origins of the war and a genuine belief about the purpose for which Britain was fighting. Private communications and departmental memoranda echoed these public statements…” 59

There was no meeting in which the Cabinet made the decision to destroy Prussian militarism. But the war aim quickly permeated official and private thinking. To evaluate effectively the explanatory power of the hypotheses, we need clear answers to several questions: 1. What did destroying Prussian militarism mean? That is, how did British leaders define “destroying Prussian militarism” and what motivated British leaders to pursue this objective? 2. How was this objective to be operationalized in military strategy and operations? How much did British leaders expect this war aim would cost in material and manpower resources?

To British political leaders, “destroying Prussian militarism” meant that the military caste which ruled Germany and the values that they embodied must be removed from power. This conception harkens back to their theory that Germany was divided between a peace party and a war party. They took Germany’s unwillingness to resolve the July Crisis peacefully and its enthusiasm for mobilization as proof that the war party was in control. As David French wrote, “Germany’s decision to go to war therefore shocked the British.” 60 Indeed, “In attributing responsibility for the war to Germany, British leaders blamed the dominance of the Prussian military class for Germany’s aggressive policy. This perception shaped their thinking about the purposes for which they were fighting, and the concept of the war as a crusade against Prussian militarism soon became official policy.” 61 British leaders did not conceive of the war as a fight against the German people, only their leaders who served them so irresponsibly. They were cause of the war and, therefore, they must be made to pay for it. 62

Grey was particularly angry at being deceived by the German government during the July Crisis. He was “outraged at the way Germany and Austria have played with the most vital interests of civilization, have cast aside all attempts at accommodation made by himself and others, and while continuing to negotiate have marched steadily to war.” 63 This behavior helped to convince him of German ruthlessness. The fact that Grey had believed in the detente made things worse. 64 After the July Crisis Grey was bitter even with the German peace party: “Jagow did nothing, Bethmann Hollweg trifled and the military intended war and forced it. It was a huge and gratuitous crime, the outcome of pride and ambition.” 65

Grey concluded that “Prussian militarism” must be eradicated. In early September 1914, Grey told his constituents that “It is against German militarism that we must fight…it is not the German people, but Prussian militarism which has driven Germany and Europe into this war.” 66

Once the war party is removed from power, Germany would no longer threaten Britain. The fact that Germany started the war influenced Grey’s thinking. As he noted in a diplomatic dispatch, “Germany has planned this war and chosen the time for forcing it upon Europe. No one but Germany was in the same state of preparation. We want in the future to live free from the menace of this happening again.” 67

Other Cabinet officials echoed these sentiments. David Lloyd George, who had been a strong opponent of the war in the Cabinet until nearly the end of the crisis, stated: “We are not fighting the German people. The German people are under the heel of this [Prussian] military caste…” 68 Prime Minister Asquith declared the destruction of Prussian militarism as a British war aim in a speech on November 9, 1914: “We shall never sheathe the sword…until the military domination of Prussia is wholly and finally destroyed.” 69

The nature of German wartime conduct and military strategy seemed to intensify the Cabinet’s malevolent perceptions of Berlin. Lloyd George was appalled by Germany’s attack on Belgium. 70 German conduct in Belgium shocked and outraged Prime Minister Asquith. In a speech on October 2, he denounced the “the wanton invasion of Belgium and then of France by hordes who leave behind them at every stage of their progress a dismal trail of savagery, of devastation and desecration worthy of the blackest annals in the history of barbarism.” 71

The major British ministers started to use the language of destroying Prussian militarism right after The Times published a series of reports in late August detailing German “atrocities” in Belgium. The most notorious of which included the alleged murder and mutilation of Grace Hume, a young nurse, and the hacking off of the hands of Belgian babies by German soldiers. Neither of these stories turned out about to be true, despite having received great play in Britain. 72 On September 5, Grey asserted that “The progress of the war has revealed what a terrible and immoral thing German militarism is.” 73 On September 18, he sent a cable to the British ambassador in Washington, stating: “A cruel wrong has been done to Belgium—an unprovoked attack aggravated by the wanton destruction of Louvain and other wholesale vandalism.” 74

But how, exactly, would Britain “destroy Prussian militarism”? The British leadership determined that a decisive military defeat of Germany’s war machine would discredit the Junker military caste and bring about a social upheaval of sorts in Germany. The Prussian militarist influence would therefore be eliminated. 75 Grey refused to consider making peace with the German government as it was constituted and believed that a “military defeat would shatter the charisma of militarism and destroy the ascendancy of the military hierarchy.” 76 As Gooch writes:

[T]he political version of Britain’s most ambitious and most fervidly proclaim aim—the destruction of Prussian militarism—derived from assumptions about why and how Germany had started the war. Translated into military terms it dictated victories over Germany of such magnitude as to permit changing the social fabric and the political structure of Germany. This in turn would destroy the basis of Prussian hegemony over Germany and would also end the dominance of the military over German society. 77

A democratic state might then arise from the ashes. 78

Despite this apparently enormous aim, British ministers were not at first prepared to do what was necessary to achieve it. Britain declared war on Germany expecting a relatively quick, cheap victory. Moreover, the expansion in war aims did not at first cause the British to reevaluate that assessment. The Cabinet envisioned that to achieve their gargantuan aims Britain would have to fight only a limited war with quite limited costs and risks. This is a crucial point: the expectations of the cost of the war went a long way to underpinning British assumptions about the war aims for which they would fight.

When Asquith and Grey and Lloyd George led the Cabinet to war in early August, they in no way imagined a four-year war, a major continental commitment, or millions of British casualties. The decision for war was in large part predicated on a cheap war, quick victory assumption. As Zara Steiner writes: The Cabinet’s “decisions were based on erroneous assumptions about the nature of war, its effects and costs.”79             Most of the Cabinet believed that Britain would fight a relatively inexpensive naval and economic war against Germany, not unlike British strategy during the Napoleonic Wars, while France and Russia crushed Germany between land pincers. “The enemy would be defeated by a combination of British gold and French and Russian soldiers.” 80

During the important Cabinet meeting on August 2, Grey, Asquith, and Churchill all stated that Britain’s participation in the war would be limited to naval and blockading action. They did not even think that the British Expeditionary Force could or should be sent. As Asquith wrote in his Contemporary Notes: “The dispatch of the Expeditionary Force to help France at this moment is out of the question and would serve no object.” 81 In his August 3 speech before the House of Commons, Grey cautioned against any immediate or premature deployment of the British Expeditionary Force (B.E.F.) to France. Even if it were eventually deployed, a naval and financial war would constitute the bulk of the British war effort: “For us, with a powerful fleet, which we believe able to protect our commerce, to protect our shores, and to protect our interests, if we are engaged in war, we shall suffer little more than we shall suffer if we stand aside.” He referred only to the costs a disruption in Britain’s trade. 82

The only member of the Cabinet who disagreed with the prevailing conventional wisdom of a naval war and quick victory was Field Marshall Lord Kitchener, the newly appointed war minister. Kitchener enjoyed a unique position in the British government during the first months of war. Public pressure, orchestrated in part by The Times, had brought about his appointment; Asquith had wanted to name Lord Haldane to the post. Kitchener’s arrival in the Cabinet had a salutary effect on British morale and support for the government. As Asquith’s daughter noted: “The psychological effects of his appointment, the tonic to public confidence, were instantaneous and overwhelming.”83

This popular confidence conveyed considerable political power to Kitchener. “The masses of his country-men were united behind Kitchener because they believed that he possessed plenary power to take decisions which would lead to victory. The government encouraged that belief, and allowed Kitchener to act as supreme war lord for many months.” 84 As Lloyd George described it:

In 1914 he was practically military dictator and his decisions upon any questions affecting the war were final. The members of the Cabinet were frankly intimidated by his presence because of his repute and enormous influence amongst all classes of people outside. A word from him was decisive and no one dared challenge it at a Cabinet meeting. 85

Kitchener told his Cabinet colleagues that the war would take at least three years and would require Britain to build and deploy a massive army to the continent. “Kitchener shocked his listeners by suggesting that the war would be a long one.”86 Despite their views, they approved his plans to begin the recruitment and building of a million-man army.

The war was surprisingly popular. The Bank Holiday crowds in the streets cheered Cabinet ministers on August 3 as they went to and from the House of Commons. Grey in particular received loud acclaim. As Asquith noted in his memoirs: “It is curious how going to and from the House we are now always escorted and surrounded by cheering crowds of loafers and holiday-makers.” 87 The government sought to minimize domestic disruption. No plans were made to take control of the economy and gear it up for war production. Kitchener asked for volunteers without giving a reason why they would fight. None of Britain’s political leaders ever anticipated that Kitchener’s call for volunteers for his New Armies would result in over one million recruits by Christmas. Recruitment stations found themselves swamped and overwhelmed.88 With such popularity behind them, the British government developed its war aims and military strategy almost unencumbered by public opinion. 89

The Cabinet did not envision using the armies Kitchener was raising to defeat Germany and win the war. Kitchener anticipated holding back until Britain could intervene and win the peace. 90 He believed that his armies would not be trained and ready to fight until 1917. British power would then be peaking. In the meantime, Britain’s friends and enemies in Europe would have fought themselves to a standstill and near exhaustion. Britain would be the strongest power in Europe, able to finish off Germany, and ensure that no other power took Germany’s place as the hegemon of the continent, (namely Russia). “The New Armies were not just intended to win the war for the Entente but to win the peace for Britain….They would be able to deliver the final blow against the Germans and allow the British to dictate their peace terms to allies and enemies alike.” 91 There was, therefore, a disintegration in British war aims and military means. But it was this incongruence in part which led Britain to elevate its war aims in the first place. David French provides an excellent summary:

Initially British strategy was designed to maximize [Britain’s] strengths and minimize her weaknesses. The British assumed that the major burden of fighting the continental land war would fall upon France and Russia. Britain made a token contribution to the land fighting by sending the British Expeditionary Force (B.E.F.) to northern France, but her main contribution was in the shape of the Royal Navy, which quickly blockaded the Central Powers, and the economic and financial assistance which she extended to her allies. This was the strategy of “business as usual.” “Business as usual” promised Britain maximum victory at minimum cost. 92

 

Securing the Empire

Over the course of the war, Britain developed a thirst for Middle Eastern lands that did not exist in 1914. 93 In February 1915 Grey and the French foreign minister, Delcassé, believed that British and French interests were better served if most of the Ottoman Empire remained intact. 94 As David Fromkin writes: “…when the Ottoman Empire entered the First World War, Asquith, Grey, and Churchill did not intend to retaliate by seizing any of its domains for Britain. They did propose to allow Britain’s allies to make territorial gains in Europe and Asia Minor at Turkey’s expense; but Asquith’s Britain had no territorial designs of her own on Ottoman lands, either in the Middle East or elsewhere.” 95

This position changed. Kitchener had spent most of his professional soldier’s life serving in the Middle East and Asia. He believed that it was in Britain’s interest to seize large parts of the Ottoman Empire. 96 In a March 16, 1915 memo to the Cabinet, Kitchener argued that the Ottoman Empire should be broken up and Britain should acquire the Mesopotamian provinces (present-day Iraq), and Alexandretta, the great port across from Cyprus, in order to build a railroad to Mesopotamia. The argument was mainly a strategic one: “The British railroad from the Mediterranean to the head of the Persian Gulf would enable troops to move to and from India rapidly. The broad swath of British-owned territory it would traverse would provide a shield for the Persian Gulf, as well as a road to India.” 97 This argument was persuasive to a majority of the Cabinet. The Cabinet set up a special committee to formulate the details of Britain’s post-war aims in the Middle East.

In December 1916, the Asquith government was replaced by a new coalition government headed by David Lloyd George. After Britain’s failed offensive in the Somme, Lloyd George’s Cabinet was even more determined to expand British war aims in the Middle East at Turkey’s expense than Kitchener and the Asquith Cabinet. Lloyd George had been an ardent proponent of breaking up the Ottoman Empire since 1915. In March 1917, Lloyd George told his War Cabinet that destroying Turkey “as an Empire” was a fundamental and unequivocal war aim. 98 He created the forces to do it and they succeeded for several reasons. 99

First, the new prime minister divided up the world between “civilized” and “barbarous” peoples. The Turks were the preeminent example of the latter. Where “barbarous” peoples ruled, Lloyd George believed it was the duty and the right of the “civilized” peoples to liberate them and “restore these devastated areas to civilization.”100

Second, Lloyd George was increasingly concerned by 1917 whether Britain would be able to defeat Germany, especially in light of Russia’s collapse. The Cabinet deemed it vital for Britain to smash Turkey and thereby expel German influence from the region. In August 1917, Britain’s Director of Military Intelligence warned that if Germany’s position in the Middle East and Balkans were not destroyed, Berlin “will then prepare for the next struggle against the British Empire and for the mastery of the world.” Most British ministers agreed with this assessment. 101 If Britain and its allies must eventually accept a peace which was something less than complete victory, then the wartime alliance of Germany and Turkey could become a major geopolitical threat to the postwar British Empire. The Ottoman Empire stood astride two of Britain’s most important possessions—India and the Suez Canal. By taking from Turkey most of its holdings in the Middle East, Britain hoped to build a contiguous swath of territory from Cape Town in South Africa through Africa, Egypt, the Middle East, India, over to Australia and New Zealand. This would remove any German presence and potential threat to the British holdings.

Third, Lloyd George and his closest ministers believed that Britain could not find compensation for its sacrifices in Europe. What could Britain annex in Europe that would prove to be adequate compensation for the money and lives spent there? The Middle East represented vast, ripe pickings which he could present to British people as tangible gains for their sacrifices. 102

Fourth, it should be noted that a sustained attack on Turkey’s empire was, in Lloyd George’s view, a means to an end. The prime minister was not sure in 1917 whether Britain and its allies could defeat Germany. The losses in Europe had been horrendous with little gain. It was Lloyd George’s opinion that the less expensive and more efficient way to defeat Germany and to force Germany to admit defeat was by defeating its allies—“knocking off the props.” 103 Continued operations in France held little prospect for success, while attacks on Turkey promised movement and great success. 104 Whether this strategy, if pursued to its logical conclusion, would have defeated Germany is questionable. 105

 

The Difficulty of Contracting War Aims

By early 1917 Britain had suffered over a million casualties on the battlefield with little appreciable gain. By the government’s own consensus, it was no closer to winning the war then than it was in August 1914. In light of such awful sacrifice, a question arises: Why did British war aims not contract? The question was not ignored within the highest British councils. In fact, at various points in the war, it was proposed by one minister or another to negotiate a separate peace with Austria or Turkey. In December 1916, Lord Lansdowne asked whether the government should not try to reach a compromise peace with Germany. Yet, little came of these efforts. It was not until 1918 that Britain began to rethink its war aims.

As the war dragged on, top political and military leaders in London accepted the desirability, if not the very necessity, of reducing the power of Germany’s coalition. As Rothwell states, “What the British wanted above all in the Great War was the defeat of Germany and there was much feeling—as strong in the General Staff as anywhere—that a separate peace with at least one of her allies was essential for such a victory.” 106 In a memorandum dated November 29, 1917, General Robertson wrote: “There is no prospect of ever acquiring all those vast enemy territories which the different members of the Entente have been promised or wish to acquire; and, therefore, leaving aside these territorial gains, the question is can we get what we must get if we are to secure the future peace of the world.”107

The promises Britain made to its allies thwarted a compromise peace with Austria. In the spring of 1917. The new Austrian emperor, Karl, offered to support Allied territorial claims against Germany in exchange for the Allies dropping their demands against his empire. He proposed to sacrifice German territory in order to maintain the integrity of his own. Britain rejected the overture. Those terms conflicted with the promises Britain had made to Italy two years earlier. 108 They gave Italy “a formidable weapon in seeking to thwart Anglo-French efforts…to bring about a separate peace with Austria on the basis of only minimal territorial losses to the Monarchy.” 109

By November 1917, however, Italian military incompetence seemed to solve this problem. Italy suffered a massive defeat at the Battle of Caporetto. The catastrophe cost the Italians 40,000 casualties, 250,000 prisoners, 2500 guns, and large amounts of supplies. The losses of the combined Austro-German army were about 20,000. 110 Britain and France were forced to rush eleven divisions to Italy out fear that the Italian peninsula might be overrun. This development helped spur Britain and France to try again to reach a separate peace with Austria, only this time Italian war aims did not matter. If Britain and France wanted to make peace with Austria, Italy was in no condition to continue fighting without their help. 111

This second peace effort also failed, but for entirely different reasons. The strategic situation looked favorable to the Central Powers in early 1918. Russia had been defeated and had withdrawn from the war, Italy had been crushed militarily, Turkey showed no signs of collapse, and Britain and France neared exhaustion on the western front. In these circumstances, Austria decided to cast its lot irrevocably with the Germans. Vienna chose to gamble on German military victory rather than Allied diplomacy. 112

Britain’s inability to reach a compromise peace with Turkey replicated the pattern with Austria almost exactly. When Turkey declared war on the Allies in October 1914, London thought that it would not take much to knock the Ottoman Empire out of the war. As London realized that Turkey’s resilience was far greater than anticipated, British leaders contemplated reducing their war aims in order to persuade the Ottomans to leave the war. One of the first to broach the suggestion was William Robertson. In February 1916 he suggested that Britain abandon its war aims against Turkey so Turkey would abandon Germany. The problem was that London could not afford to tell St. Petersburg that it was not going to get Constantinople and the Straits. They were a primary reason why Russia continued to fight Germany and Austria and, despite many setbacks, the Russians tied down large numbers of German troops which might otherwise be engaged in the west. Russia in the war was more valuable to France and Britain than Turkey out of the war. Constantinople ensured that Britain could not have both. 113

Finally, one reason why World War I became a total war was because the antagonists were unwilling to consider alternatives to “peace through victory.” Although there were several points when the issue was raised, the Cabinet never pursued a compromise peace with Germany.

In late 1914, the war of movement was over and trench warfare had begun. Grey and Asquith rejected an indirect offer of mediation on the basis of Germany’s evacuation of Belgium. They did not believe the offer was serious. 114

By late 1916, the Somme offensive had just ended with unspectacular results. The Asquith government (now a coalition, but still dominated by the Liberal Party) was rapidly losing its stomach for further all-out fighting. Lloyd George, many conservative ministers, and Britain’s own military leadership criticized Asquith for not being willing to prosecute the war vigorously enough. In the House of Commons and the press, conservatives challenged Asquith’s right to govern.

Against this backdrop Lord Lansdowne, a moderate conservative, asked his Cabinet colleagues to consider negotiating a compromise peace. British casualties after the Somme totaled 1.1 million men, including 15,000 officers killed. In a memorandum to the Cabinet outlining his thoughts, Lansdowne wrote:

We are agreed as to the goal, but we do not know how far we have really traveled towards it, or how much nearer to it we are likely to find ourselves even if the War be prolonged for, say, another year. What will that year have cost us? How much better will our position be at the end of it? Shall we even then be strong enough to “dictate” terms? 115

He added: “Can we afford to go on paying the same sort of price for the same sort of gains?”116

Lansdowne asked in his memo that the general and admirals be requested to render a military judgment as to whether a “knock-out blow” could be delivered against Germany. The chief of the Imperial General Staff, William Robertson, wrote the primary response. Lloyd George, a man who hoped to ascend to the prime ministership and energize the war effort, encouraged him to not “be afraid to let yourself go.” Robertson wrote that only “cranks, cowards, and philosophers” would consider a peace before Germany was crushed. To do otherwise would be “an insult to [the] fighting services.” He stated that the government in London needed to show the same courage as Britain’s generals and admirals have. He assured the Cabinet that a knock-out blow was possible: “We shall win if we deserve to win.” 117 Robertson’s views here were not insignificant. He had not ruled out military intervention in British politics. He told General Murray in March 1916: “Practically anything may happen to our boasted British Constitution before this war ends and the great asset is the army—whose value will be fixed largely by the extent to which we at the top stick together and stand firm.” 118

Optimistic reports on the military situation were a common staple which Robertson fed to the Cabinet. Each time an offensive was being prepared, Robertson told his civilian counterparts that this would be the one to turn the tide—even when he was much less optimistic in private. 119

Lord Robert Cecil offered a more reasoned response to Lansdowne’s memorandum. He asked what kind of peace was possible under existing conditions. He believed that peace at the end of 1916 promised German hegemony in Europe:

A peace now could only disastrous. At best we could not hope for more than the status quo with a great increase in the German power in Eastern Europe. Moreover, this peace would be known by the Germans to have been forced upon us by their submarines, and our insular position would be recognized as increasing instead of diminishing our vulnerability. No one can contemplate our future ten years after a peace on such conditions without profound misgivings. 120

Russian power was destroyed, France was exhausted, and Britain would have few means with which to check the continued growth of German prosperity and power once peace was concluded.

Finally, some historians have noted that the British public probably viewed the mounting casualty lists as reason to finish the job. As Paul Guinn writes: “One could not betray the cause for which so many had either died or laid waste their lives….Nor could, in hundreds and thousands of homes, the thought that one’s love had given up or marred his life in vain be endured or tolerated.” 121

This policy did not change when Lloyd George became prime minister. He wanted a fight to the finish—guerre à l’outrance. As he had said in a letter a year earlier, “Only a crushing military victory will bring the peace for which the Allies are fighting, and of which Germany will understand the meaning. That victory we shall have; it will be complete and final.” 122

In the first six months of 1917, labor groups, socialists, and intellectuals began agitating for a moderation in war aims and a negotiated peace. Engineering strikes disrupted production. Socialist agitators organized demonstrations for an end to the war. The reaction of Lloyd George, the War Cabinet, and the military leadership was a stronger determination to win. General Haig, Britain’s field commander, continued to insist on military victory because in that event, “The chief people to suffer would be the socialists who are trying to rule us at a time when the right-minded of the Nation are so engaged on the country’s battles that they [the socialists] are left free to work their mischief.” 123 Lord Esher, in a letter to the King’s private secretary, wrote:

If we really defeat the enemy England will recover her balance quickly enough. If we fail to beat the enemy and have to accept a compromise peace, then we shall be lucky if we escape a revolution in which the monarchy, the Church and all our ‘Victorian’ institutions will founder…the institutions under which a war such as this was possible whether monarchical, parliamentary or diplomatic, will go under. I have met no one who, speaking his inmost mind, differs from this conclusion. 124

As Rothwell states: “To almost everyone in ruling circles the only really satisfactory answer to such developments seemed to be to press on for victory, thus vindicating their leading position in society.” 125

Yet, the loss of the Russian front and the expected transfer of a million German troops to the west sparked the British government to rethink its war aims. Russia’s final collapse in the latter half of 1917 changed the balance of power and placed the Allied cause in mortal danger.

In March 1917, British and French divisions out-numbered their German opponents 178 to 129. By January 1918, Russia had been defeated and Italy required reinforcement. Germany was transferring most of its divisions on the Eastern front to the west. It had already reached a balance with the Western allies, 177 divisions to 173. Thirty-one more would arrive in the spring. Despite American intervention, the expectation of decisive victory of the kind Cabinet ministers talked about in 1915 had all but evaporated.

Lloyd George doubted that American help would arrive in sufficient quantity to arrest the impending German offensive. Lloyd George decided to jettison idea of destroying Prussian militarism. In his famous war aims speech of January 5, 1918, Lloyd George rejected this aim (without reminding his audience that it once was a war aim):

Nor did we enter this war merely to alter or destroy the Imperial constitution of Germany, much as we consider that military autocratic constitution a dangerous anachronism in the twentieth century. Our point of view is that the adoption of a really democratic constitution by Germany would be the most convincing evidence that in her the old spirit of military domination had indeed died in this war, and would make it much easier for us to conclude a broad democratic peace with her. But, after all, that is a question for the German people to decide. 126

In a rare public speech Lord Milner, a member of Lloyd George’s War Cabinet, declared that the British people were “fighting for our lives.” He added: “It is not now a question of destroying Prussian militarism. The question is, whether Prussian militarism should destroy us…neither America nor this country is fighting in order to dismember the German people or to interfere with their clear right to decide for themselves under what constitution they choose to live.” 127

Lloyd George contemplated a peace in which Germany and England divide Europe, primarily at Russia’s expense. Prior to his war aims speech, “Lloyd George spoke almost with equanimity of Germany annexing Lithuania and Courland and added that in that case ‘two great Empires would emerge from the war namely the British Empire and Germany.’” 128 Nevertheless, the Allies were not willing to make peace at any price. Allied war aims were still included the self-determination for peoples, the preservation of the rights of small nations, restoration of Alsace-Lorraine to France, the restoration of Belgium, the loss of non-Turkish lands for Turkey, recognition of the legitimate claims of Italy, Romania, and Serbia, democracy, the loss of German colonies, compensation and reparations, and a permanent peace.

Anything less than this was unacceptable in light of the casualties Britain had suffered. A major reason why Lloyd George made a public statement on war aims in January 1918 was to justify the sacrifices the British people had made. The speech was given before a trade union conference on manpower, one of the groups that favored a quick end to the war. At the beginning of his speech, Lloyd George declared:

When men by the million are being called upon to suffer and face death and vast populations are being subjected to the sufferings and privations of war on a scale unprecedented in the history of the world, they are entitled to know for what cause or causes they are making the sacrifice. It is only the clearest, greatest and justest of causes that can justify the continuance even for one day of this unspeakable agony of the nations. 129

In the final line of his speech, Lloyd George stated: “In these conditions the British Empire would welcome peace, to secure these conditions its peoples are prepared to make even greater sacrifices than those they have yet endured.” 130

The speech was not a peace offer. Lloyd George did not expect Germany accept those terms. It was an enunciation of aims to rally the British people for the fight ahead while at the same time reducing war aims somewhat to a level considered more achievable.

 

Conclusion

The results of the case suggest that offensive realism and the social mobilization hypothesis provide powerful explanations of British behavior, while the blood price and Cleon problem hypotheses have little explanatory power in accounting for Britain’s decisions to expand war aims, though they have some explanatory power in accounting for why war aims were difficult to contract.

 

Destroying Prussian Militarism

The Cabinet’s decision in September 1914 to destroy Prussian militarism provides strong confirmation for offensive realism’s hypothesis. Germany’s ultimate decision for war and the conduct of that war led British leaders to believe that a particularly brutal war party controlled the German government and that the only way Britain could be safe and secure in the future was by destroying that war party—Prussian militarism. Crucially, however, adoption of that war aims seemed to hinge very much on the assessment of costs that Britain would face to fulfill it. The Cabinet believed it low and therefore adopted the objective. Only the social mobilization hypothesis works almost as well. Destroying Prussian militarism sounds very much like a universalistic aims for which all can fight. It was publically stated over and over very early in the war, as we should expect. How do we resolve this apparent problem of overdetermination?

I would argue that the offensive realist hypothesis is the dominant explanation and social mobilization the subordinate one. The desire on the part of British leaders to destroy Prussian militarism did not come about because they felt the need to mobilize the British public for war. The Cabinet’s decision to declare war was met with great enthusiasm by the public and recruiting stations were swamped with volunteers before the Cabinet expanded their war aims. The Cabinet had no reason to find a universal goal because the war was already immensely popular. Moreover, British leaders in private letters and diaries stressed the new war aims as fervently as in public. If it were just a propaganda device intended to hide comparatively modest realpolitik war aims, we should see some evidence of that, but we do not. Finally, British leaders thought it would be a relatively inexpensive aim for them to fulfill. Indeed, the evidence suggests that if they had realized what was required to destroy Prussian militarism, it is improbable they would have adopted that goal as a war aim.

The blood price and Cleon problem hypotheses fail so poorly here that they appear to be of limited value. Britain’s war aims expanded big and early, well before there were substantial casualties. They only scrap of evidence in favor of the blood price hypothesis is in Lloyd George’s war aims speech of 1918. It does suggest that the hypothesis can help explain why a compromise peace was ultimately impossible to achieve. However, in no way does the hypothesis deserve the credit and explanatory power that some authors have attributed to it in the World War I case. Similarly, predictions of the Cleon problem hypothesis that generals would gain power came true. But often they favored more modest war aims than their civilian counterparts. Thus, the overall argument that generals gain power in war appears true, but that they favor wider war aims than civilians was proved repeatedly to be not true. Here again, however, the hypothesis had some role in explaining why a compromise peace proved intractable.

 

Expanding the Empire

Britain’s desire for a larger empire in the Middle East is more difficult to explain, primarily because the motivations for these new aims changed as the fortunes of war changed in Western Europe. The Cleon problem is part of the explanation. The Middle East project was first proposed and initiated by Lord Kitchener. Asquith and Grey doubted the wisdom of enlarging Britain’s holdings in the Middle East, but the field marshal persuaded the Cabinet otherwise. But offensive realism provides most of the explanation. In light of Britain’s history as an imperial power, however, the Cabinet probably did not need much persuading. Moreover, Kitchener’s motives centered on making the existing British Empire more secure—from France and Russia. He feared that after the war, they may once again become Britain’s rivals. In that event, the Empire required more security. The Middle East became the target because it was the opportunity. British civilian and military leaders—but especially the civilian—saw expansion in the Middle East as magnificent opportunity to conquer a lot, cheaply and thereby make the empire more secure against future threats—be they from an undefeated Germany or former allies.

In 1917, the war was not going well for the Entente. It was not at all clear that Germany would or could be defeated. This made the Cabinet under David Lloyd George even more determined to defeat Turkey and annex large parts of the Ottoman Empire. But the new prime minister’s motives were somewhat different from those of the old secretary of state for war. First, if Germany emerged from the war without being defeated, the German presence in the Ottoman Empire would threaten the British Empire’s postwar security. Thus, by acting first and destroying the Turkish empire, Britain engaged in preventive expansion. Second, the failure to gain ground against the German army in Europe led Lloyd George seek compensation in the Middle East for Britain’s sacrifices. He knew that if Germany were not defeated, his government would fall after the establishment of peace—unless he could present to the public other tangible gains. Third, Turkey provided a military opportunity that did not exist in Europe. The government believed that a relatively small force (and therefore a small risk) could reap substantial gains in the open deserts of the Middle East. Finally, Britain was able to expand its war aims because it faced no systemic constraints. It negotiated with France the Sykes-Picot agreement to ensure that French would not thwart Britain’s Middle East project. Russia was bought off with Constantinople and the Straits. In short, the decision to enlarge Britain’s empire at Turkey’s expense is explained by both offensive realism and, to a lesser degree, the blood price hypotheses.

 

Giving Up on Destroying Prussian Militarism

Lloyd George’s careful exclusion of “destroying Prussian militarism” from his 1918 war aims speech suggests that Britain abandoned the aim. Why? The only explanation that fits with the facts is provided by offensive realism: he did not believe Britain had the power to win such an objective. The Blood Price hypothesis has a difficult time explaining why any war aim would be abandoned in this most total of total wars. If the social mobilization hypothesis were valid, this would have been one of the few war aims Britain could not possibly give up because of its universalistic appeal. The Cleon hypothesis could explain it if Britain’s generals advocated such a contraction in war aims, but they did not. What had clearly changed in those early days of 1918 was an unfavorable change in the balance of power. Opportunity was gone. 

 

Towards a Synthesis of Domestic Politics and Offensive Realism

Integrating the domestic politics and offensive realist hypotheses examined here is not easy. What I offer here are a set of propositions (deduced from the analysis above) that with more theoretical refinement and testing later may find themselves worked into realist theory.

1.States fighting defensive or offensive wars against large threats are likely to use universal appeals to mobilize their populations. Conversely, states fighting defensive or offensive wars against small threats are unlikely to use a universal appeal in preparing for the war effort.

2.States fighting wars against threats that dissipate (in terms of power) but were cheap to counter are likely to become wars of opportunity (subject to systemic constraints). States fighting wars against threats that dissipate but were expensive to counter are unlikely to end without high compensation. They will also be much less susceptible to systemic constraints.

3.The more states are fighting offensive wars characterized by great opportunity, the less influence domestic politics will have.

4.Cheap endeavors that grow more expensive as a war continues (but are still doable) will likely be accompanied by universal appeals.

5.Cheap endeavors that become very expensive will develop a life of their own—be very difficult to end—until the expense becomes overwhelming.

But that integration will have to wait for another day.

 



Endnotes

*: Prepared for presentation at the annual meeting of the International Studies Association, Washington, D.C., February 16–20, 1999.  Back.

Note 1: See Eric J. Labs, “Beyond Victory: Offensive Realism and the Expansion of War Aims, ” Security Studies 6 (Summer 1997), 1-49.  Back.

Note 2: Jay L. Kaplan, “Victor and Vanquished,” in Stuart Albert and Edward C. Luck, eds., On the Endings of Wars (Port Washington, NY: Kennikat Press, 1980), 75.  Back.

Note 3: For broader exploration and elaboration on “images” in international relations, see Kenneth N. Waltz, Man, the State and War: A Theoretical Analysis (New York: Columbia University Press, 1969).  Back.

Note 4: I do not spend much time on the first image explanation here because I think the less persuasive and certainly the less testable variant. Nevertheless, it ’s argument is psychological. Proposed by Robert Jervis, it expects that individuals want to see and do see their actions as rational and consistent. “If a person is to see his own decisions as wise and his behavior as consistent, he will have to believe that his gains are proportionate to the resources expended.” Thus, statesmen in wartime who have made decisions which have had great costs in men and material must justify to themselves that the gain was worth the sacrifice. This may take the form of placing an exaggerated value on the gain achieved. Or statesmen may expand war aims to bring gains or expected gains into line with sacrifices and expenditures. For example, in 1941, Prime Minister Tojo seemed to justify Japan’s continued operations in China in these terms: “[The war] has cost us well over 100,000 men dead and wounded, [the grief of] their bereaved families, hardship for four years, and a national expenditure of several tens of billions of yen. We must by all means get satisfactory results from this.” Quoted in Robert Jervis, Perception and Misperception in International Politics (Princeton: Princeton University Press, 1976), 398.  Back.

Note 5: While no scholarly work examines this issue, the literature on diversionary theories of war is related and suggestive. This body of work tests whether statesmen start wars to solidify and strengthen their domestic political position. For major works, see Richard Ned Lebow, Between Peace and War (Baltimore: Johns Hopkins University Press, 1981); Arno Mayer, “Internal Causes and Purposes of War in Europe, 1870-1956,” Journal of Modern History 41 (September 1969): 291-303; John Mueller, War, Presidents, and Public Opinion (New York: Wiley, 1973); Joseph Scolnick, Jr., “An Appraisal of Studies of the Linkages between Domestic and International Conflict,” Comparative Political Studies 6 (1974): 485-509; Arthur Stein, “Conflict and Cohesion,” Journal of Conflict Resolution 20 (March 1976): 143-172. For interesting critiques, see Blainey, Causes of War, chapter 5; Jack S. Levy, “The Diversionary Theory of War: A Critique,” in Manus Midlarsky, ed., Handbook of War Studies (Boston: Unwin Hyman, 1989): 259-288; and John A. Vasquez, The War Puzzle (Cambridge: Cambridge University Press, 1993): 208-210.  Back.

Note 6: See Fred Charles Ikle, Every War Must End (New York: Columbia University Press, 1971), 74.  Back.

Note 7: However, even weak authoritarian regimes, ones that perhaps have already made a number of mistakes, will take measures and pursue policies to try to build popular support for their governments. This will make them more sensitive to the costs their people are bearing in order to prevent further erosion of their legitimacy more quickly than strong authoritarian governments. Thus, sometimes weak authoritarian and democratic governments may behave similarly.  Back.

Note 8: One should add that these two variations of the blood price hypothesis are not mutually exclusive. They can be reinforcing. Both employ sunk-cost dynamics. Justifying aims to oneself and to one’s supporters can be a reinforcing exercise.  Back.

Note 9: For a related discussion, see George W. Downs, “The Lessons of Disengagement,” in Ariel E. Levite, Bruce W. Jentleson, and Larry Berman, Foreign Military Intervention: The Dynamics of Protracted Conflict (New York: Columbia University Press, 1992): 285-300. Political leaders engaged in risky interventions engage in a behavior which Downs calls “gambling for resurrection.” That is the “phenomenon whereby individuals engage in increasingly high payoff, low probability wagers to salvage past losses.” (287). This strongly resembles the domestic legitimacy side of the Blood Price hypothesis.  Back.

Note 10: Ikle, Every War Must End, 74.  Back.

Note 11: Harold Lasswell, Propaganda Technique in the World War (New York: Peter Smith, 1938), 47. Vasquez makes a similar argument with respect to arms races. See Vasquez, War Puzzle, 178.  Back.

Note 12: For major works, see Graham T. Allison, Essence of a Decision: Explaining the Cuban Missile Crisis (Boston: Little, Brown, 1971); and Graham T. Allison and Morton H. Halperin, “Bureaucratic Politics: A Paradigm and Some Policy Implications,” in American Foreign Policy, 378-408. For critiques of this approach, see Stephen D. Krasner, “Are Bureaucracies Important? (Or Allison Wonderland)”; and Robert J. Art, “Bureaucratic Politics and American Foreign Policy: A Critique,” in American Foreign Policy, 419-458. In addition, see the literature on civil-military relations: Richard K. Betts, Soldiers, Statesmen, and Cold War Crises (Cambridge, Mass.: Harvard University Press, 1977); Clausewitz, On War ; Samuel Finer, The Man on Horseback: The Role of the Military in Politics, 2nd edition (London: Methuen, 1961); Samuel Huntington, The Solider and the State (Cambridge, Mass.: Belknap, 1957); Alfred Vagts, Defense and Diplomacy: The Soldier and the Conduct of Foreign Relations (New York: King’s Crown Press, 1950); idem, A History of Militarism: Civilian and Military (New York: Free Press, 1959).  Back.

Note 13: Ikle, Every War Must End, 13.  Back.

Note 14: In this section, I have relied most heavily on Betts, Soldiers, Statesmen, and Cold War Crises ; Stephen Van Evera, “Causes of War” (Ph.D. Dissertation: University of California Berkeley, 1984); Barry R. Posen, The Sources of Military Doctrine: Britain, France, and Germany Between the World Wars (Ithaca: Cornell University Press, 1984); and Jack Snyder, The Ideology of the Offensive (Ithaca: Cornell University Press, 1984).  Back.

Note 15: One caveat here is that an individual general seeking more prestige through higher war aims does not have to apply only to the era of the professional military. It theoretically could apply at any point in history. This “prestige” only hypothesis deserves more research and much more thorough testing than I am doing here. To truly test its validity, one would at least need to include several cases from the era of the pre-professional military.  Back.

Note 16: John J. Mearsheimer, “False Promise of International Institutions,” International Security 11-12.  Back.

Note 17: The offense-defense balance of military technology does not really matter to offensive realists because weapons cannot be classified as offensive or defensive. Moreover, policy-makers are constantly trying to find ways to reduce the costs of conflict and thereby make war a viable option and achieve victory regardless of the overall balance of military technology. Indeed, the offense-defense balance is difficult, if not impossible, to distinguish even if you use a broad definition to include the likelihood of balancing behavior in the international system. See John J. Mearsheimer, Conventional Deterrence (Ithaca: Cornell University Press, 1983), 24-30; Jonathan Shimshoni, “Technology, Military Advantage and World War I: A Case for Military Entrepreneurship,” International Security 15 (Winter 1991): 187-215 . For a broad critique of the offense-defense approach to international relations and strategy, see Jack S. Levy, “The Offense/Defense Balance of Military Technology: A Theoretical and Historical Analysis,” International Studies Quarterly 28, no. 2 (Spring 1990), 222-230. For a recent, though ultimately unpersuasive, attempt to resolve some of the problems with the offense-defense approach, see Sean M. Lynn-Jones, “Offense-Defense Theory and Its Critics,” Security Studies 4, no. 4 (Summer 1995): 660-691.  Back.

Note 18: Following in Waltz ’s footsteps, an analogy from microeconomics may serve to illustrate my central point. The assumption that states try to increase security by continuously striving to increase relative power is not unlike the assumption in microeconomic theory that firms in the market place try to maximize their profits. This is not to say that every single firm tries to maximize profit, but most do. Similarly, not every single state will seek to maximize relative power, but most will do so—within the constraints imposed by their position and a cost-benefit calculation—if they wish to survive. Not unlike states in search of more power and security, firms take advantage of opportunities to make more money where they can. If they are half way through their fiscal year and have earned a decent profit, they do not stop, close up shop, and go home. They continue to try to earn as much profit as possible. Likewise, states will constantly seek to maximize their security, but especially when doing so is perceived to be easy and cheap or when they are fearful and feeling insecure. The analogy is not exact, however, because firms tend to be more concerned with absolute, not relative profit.  Back.

Note 19: See Stephen Walt, The Origins of Alliances (Ithaca: Cornell University Press, 1987).. For other works on threat and threat perception, see Raymond Cohen, Threat Perception in International Crisis (Madison: University of Wisconsin Press, 1979); D. A. Baldwin, “Thinking About Threats,” Journal of Conflict Resolution 15 (1971): 71-78; Klaus Knorr, “Threat Perception,” in Historical Dimensions of National Security Problems, ed. Klaus Knorr (Wichita: University Press of Kansas, 1976), 78-119; Thomas W. Milburn and Kenneth H. Watman, On the Nature of Threat: A Social Psychological Analysis (New York: Praeger, 1981); Dina A. Zinnes, Robert C. North, and Howard E. Koch, Jr. “Capability, Threat, and the Outbreak of War,” in International Politics and Foreign Policy, ed. James N. Rosenau (New York: Free Press of Glencoe, 1961), 469-482; Dina A. Zinnes et al., “The Expression and Perception of Hostility in Prewar Crisis: 1914,” in Quantitative International Politics, ed. J. D. Singer (New York, 1968), 85-119. For an emphasis on the cognitive problems in perceiving threat, see Robert Jervis, Perception and Misperception in International Affairs (Princeton: Princeton University Press, 1976.)  Back.

Note 20: This argument has a logical opposite. Rather than expand its war aims in the face of a threat, a state may attempt to appease its opponent by yielding some or all of its war aims. But this type of phenomenon seems much more likely to explain some foreign policy behavior of states than war aims policy. Once a state is at war with another, the ambiguity in the relationship is largely over. There is no question who the enemy is. The only question is how a great a threat it poses. States will only resort to the appeasement route if it has no other choice. That is, war aims will likely contract if the enemy has grown so strong during the war that expanded war aims will prove impossible to achieve.  Back.

Note 21: Hans Morgenthau, Politics Among Nations, 67.  Back.

Note 22: Richard Smoke, War: Controlling Escalation, (Cambridge, Mass.: Harvard University Press, 1977), 191.  Back.

Note 23: Interventions or threats of intervention that do not or would not change the balance of power are not nearly as significant.  Back.

Note 24: Geoffrey Blainey, The Causes of War (New York: Free Press, 1988, 3rd ed.), 57.  Back.

Note 25: These three forms of opportunity (or constraint) are closely related, but they are not identical to each other. A military victory may cause a state to believe that it can win greater aims, but it does not automatically mean that they believe that those new war aims can be achieved cheaply. In practice, of course, this is usually the case, but it is necessary to maintain the theoretical distinction.  Back.

Note 26: They can’t, according to defensive realism. If a state is winning or has won a war decisively, defensive realism would not predict that a state would want wider war aims. The threat is becoming less prevalent and, therefore, less a driver of a state’s policy.  Back.

Note 27: See R. J. Crampton, The Hollow Detente: Anglo-German Relations in the Balkans, 1911-1914 (London: George Prior, 1977); Michael G. Ekstein, “Great Britain and the Triple Entente on the Eve of the Sarajevo Crisis,” in British Foreign Policy Under Sir Edward Grey, ed. F. H. Hinsley (Cambridge: Cambridge University Press, 1977), 343; Sean Lynn-Jones, “Detente and Deterrence: Anglo-German Relations, 1911-1914,” International Security 11 (Fall 1986): 121-150; Zara S. Steiner, Britain and the Origins of the First World War (New York: St. Martin’s Press, 1977); and Bernadotte E. Schmitt, The Coming of the War, 1914, vol. 1 (New York: Charles Scribner’s Sons, 1930). For historians who minimize the notion of a detente, see Paul Kennedy, The Rise of the Anglo-German Antagonism, 1860-1914 (London: Allen & Unwin, 1980); R. T. B. Langhorne, “Great Britain and Germany, 1911-1914,” in British Foreign Policy Under Sir Edward Grey ; and K. G. Robbins, “The Foreign Secretary, the Cabinet, Parliament and the Parties,” in British Foreign Policy Under Sir Edward Grey .  Back.

Note 28: For details, see Lynn-Jones, “Detente and Deterrence,” 129-133.  Back.

Note 29: Grey to Buchanan, June 7, 1914, Grey Papers, F.O. 800/74, Public Records Office, Kew, England.  Back.

Note 30: Quoted in Steiner, Britain and the Origins of the First World War, 123.  Back.

Note 31: Grey to Goschen, June 29, 1914, in British Documents on the Origins of the War, 1878-1814, ed. G. P. Gooch and Harold Temperley, vol. XI (London: His Majesty’s Stationary Office, 1926), document #4. Hereafter cited as British Documents, followed by volume and document numbers.  Back.

Note 32: Quoted in A.J.P. Taylor, The Trouble Makers: Dissent Over Foreign Policy, 1792-1939 (London: Hamish Hamilton, 1957), 126.  Back.

Note 33: Steiner, Britain and the Origins of the First World War, 215.  Back.

Note 34: Ekstein-Frankl, “Development of British War Aims,” 112-114; Steiner, Britain and the Origins of the First World War, 220-222.  Back.

Note 35: Telegram, Grey to Goschen, July 30, 1914, British Documents, vol. XI, #303.  Back.

Note 36: Steiner, Britain and the Origins of the First World War, 231. See H. H. Asquith, Letters to Venetia Stanley, selected and edited Michael and Eleanor Brock (New York: Oxford University Press, 1982), 146.  Back.

Note 37: Asquith, Letters to Venetia Stanley, 123.  Back.

Note 38: Grey to Bertie, telegram, August 1, 1914, British Documents, vol. XI, #427.  Back.

Note 39: Grey and Asquith and other advocates of intervention feared that should they push the issue, they would probably win, but a large minority of the Cabinet would resign. Asquith in particular did not want this to happen. He believed that it was essential for Britain’s government to lead the country to war united. See Steiner, Britain and the Origins the First World War, 235-236.  Back.

Note 40: Ekstein-Frankl, “Development of British War Aims,” 141. These were the same arguments Grey then used in his discussion of France during his speech to the House of Commons on August 3. See Viscount Grey of Fallodon, Twenty-five Years, 1892-1916, vol. 2 (New York: Frederick A. Stokes Company, 1925), 314-316.  Back.

Note 41: Steiner, Britain and the Origins of the First World War, 235.  Back.

Note 42: Grey to Bertie, August 2, 1914, British Documents, vol. XI, #487.  Back.

Note 43: David French, British Strategy and War Aims, 1914-1916 (Boston: Allen & Unwin, 1986), 21-22.  Back.

Note 44: Spender and Asquith, Asquith, 89-92. See also, Trevor Wilson, The Myriad Faces of War: Britain and the Great War, 1914-1918 (Cambridge: Polity Press, 1986).  Back.

Note 45: Documents Diplomatiques Français, Series 3, Vol. XI, Document # 612. See also, Jonathan E. Helmreich, “Belgian Concern Over Neutrality and British Intentions, 1906-14,” The Journal of Modern History, 36 (December 1964): 416-427.  Back.

Note 46: Quoted in J. Hugh Edwards, David Lloyd George: The Man and the Statesman, vol. 2, intro. James John Davies (New York: J.H. Sears, 1929), 391.  Back.

Note 47: Steiner, Britain and the Origins of the First World War, 233. For example, The Times (London) on July 31, 1914 advocated intervention on strategic grounds: “…a German advance through Belgium into the north of France might enable Germany to acquire possession of Antwerp, Flushing, and even of Dunkirk and Calais, which might then become German naval bases against England. This is a contingency which no Englishman can look upon with indifference….The safety of the narrow seas is a vital, the most vital, British national and Imperial interest. It is an axiom of British self-preservation. France does not threaten our security. A German victory over France would threaten it irremediably.”  Back.

Note 48: Asquith speech at Guildhall, “The Prime Minister’s Eloquent Speech,” The Times (London), August 7, 1914. This did not, in my judgment, amount to an expansion of war aims. Defending international law and the rights of small countries was a method to couch to restoration of Belgium in more universalistic terms. The operationalization of that war aim remained the same: the restoration of Belgium.  Back.

Note 49: John Gooch, “Soldiers, Strategy and War Aims in Britain 1914-1918,” in Barry Hunt and Adrian Preston, eds., War Aims and Strategic Policy in the Great War 1914-1918 (Totowa, New Jersey: Rowman and Littlefield, 1977), 21.  Back.

Note 50: V. H. Rothwell, British War Aims and Peace Diplomacy, 1914-1918 (Oxford: Clarendon Press, 1971), 32.  Back.

Note 51: Herbert Henry Asquith, The Genesis of War (New York: George H. Doran, 1923), 31.  Back.

Note 52: Ekstein-Frankl, “Development of British War Aims,” 139.  Back.

Note 53: Michael G. Ekstein and Zara Steiner, “The Sarajevo Crisis,” in British Foreign Policy Under Sir Edward Grey, 407.  Back.

Note 54: Asquith, Letters to Venetia Stanley, 146.  Back.

Note 55: French, British Strategy and War Aims, 4. See also, Spender and Asquith, Asquith, 99.  Back.

Note 56: Grey’s speech before the House of Commons, reprinted in Grey, Twenty-five Years, 321.  Back.

Note 57: Grey speech to the House of Commons, August 3, 1914 in Grey, Twenty-five Years, 322.  Back.

Note 58: Ekstein-Frankl, “Development of British War Aims,” 142; Steiner, Britain and the Origins of the First World War, 242. See also, Stephen Van Evera, “The Cult of the Offensive and the Origins of the First World War,” International Security 9 (Summer 1984), 92; Jack Snyder, The Ideology of the Offensive: Military Decision-Making and the Disasters of 1914 (Ithaca: Cornell University Press, 1984), 16.  Back.

Note 59: Lorna Jaffe, The Decision to Disarm Germany: British Policy towards Postwar German Disarmament, 1914-1919 (Boston: Allen & Unwin, 1985), 11. See also Ekstein-Frankl, “Development of British War Aims,” 82-129; Gooch, “Soldiers, Strategy and War Aims,” 21-40; French, British Strategy and War Aims, 22-23; Laurence W. Martin, Peace Without Victory: Woodrow Wilson and the British Liberals (New Haven, Conn.: Yale University Press, 1958), 26.  Back.

Note 60: French, British Strategy and War Aims, 22.  Back.

Note 61: Jaffe, Decision to Disarm Germany, 8. See also, Michael Howard, Studies in War and Peace (London: Viking, 1970), 105; Paul Guinn, British Strategy and Politics 1914 to 1918 (Oxford: Clarendon Press, 1965), 122-124.  Back.

Note 62: Jaffe, Decision to Disarm Germany, 9; Luigi Albertini, The Origins of the War of 1914, trans. and ed. Isabella M. Massey, vol. 3 (London: Oxford University Press, 1957), 498.  Back.

Note 63: Steiner, Britain and the Origins of the First World War, 227.  Back.

Note 64: See Charles Edward Henry Hobhouse, Inside Asquith’s Cabinet: From the Diaries of Charles Hobhouse, ed. Edward David (New York: St. Martin’s Press, 1977).  Back.

Note 65: Grey to Rodd, March 6, 1915, Grey Papers, F.O. 800/65, Public Record Office.  Back.

Note 66: Quoted in “Sir E. Grey on German Militarism,” The Times (London), September 5, 1914. See also, Grey to Roosevelt, September 10, 1914, in Grey, Twenty-five Years, 143.  Back.

Note 67: Quoted in Grey, Twenty-five Years, 121.  Back.

Note 68: “Through Terror to Triumph!”, speech at the Queen’s Hall, September 19, 1914, in David Lloyd George, Through Terror to Triumph, ed. F. L. Stevenson (London: Hodder & Stoughton, 1915), 12.  Back.

Note 69: Quoted in “Ministers on the War,” The Times (London), November 10, 1914.  Back.

Note 70: Trevor Wilson, The Downfall of the Liberal Party, 1914-1935 (London: Collins, 1966), 36. See also Jaffe, Decision to Disarm Germany, 10; and Lloyd George, Through Terror to Triumph, 1-16, 46-60.  Back.

Note 71: Asquith Speech at Carditt, “A Page of Secret History,” The Times (London), October 3, 1914. See also, Spender and Asquith, Asquith, 99.  Back.

Note 72: The Times (London), August 27-29, 1914; and Arthur Ponsonby, Falsehood in Wartime (New York: Garland, 1971), 67-70, 78-82. While the British government took up a very active and effective propaganda campaign at home, and in enemy and Allied countries during the war, these initial stories were the work of individuals—Grace Hume’s sister in the first case—and overzealous reporters, soldiers, and civilians in the latter. See also, M. L. Sanders and Philip M. Taylor, British Propaganda During the First World War, 1914-1918 (London: MacMillan, 1982); and Harold Lasswell, Propaganda Technique in the World War (New York: Peter Smith, 1938).  Back.

Note 73: Grey Speech, The Times (London), September 5, 1914.  Back.

Note 74: Quoted in Grey, Twenty-five Years, 121.  Back.

Note 75: Gooch, “Soldiers, Strategy, and War Aims,” 29-32. See also, David Stevenson, The First World War and International Politics (London: Oxford University Press, 1988), 110.  Back.

Note 76: Ekstein-Frankl, “Development of British War Aims,” 121.  Back.

Note 77: Gooch, “Soldiers, Strategy, and War Aims,” 24.  Back.

Note 78: Ekstein-Frankl, “Development of British War Aims,” 126.  Back.

Note 79: Steiner, Britain and the Origins of the First World War, 241. See also, Williamson, Politics of Grand Strategy, 364-365.  Back.

Note 80: French, British Strategy and War Aims, 15.  Back.

Note 81: Asquith, Memoirs and Reflections, 9.  Back.

Note 82: Speech to the House of Commons, August 3, 1914, in Grey, Twenty-five Years, 322. See also, Steiner, Britain and the Origins of the First World War, 237-238.  Back.

Note 83: Quoted in Peter Simkins, Kitchener’s Army: The raising of the New Armies, 1914-1916 (New York: Manchester University Press, 1988), 32-33, 35.  Back.

Note 84: Philip Magnus, Kitchener: Portrait of an Imperialist (London: John Murray, 1958), 285.  Back.

Note 85: David Lloyd George, War Memoirs (London: Ivor, Nicholson & Watson), 499. This was a view in which Churchill concurred. He described how Kitchener dominated Asquith such that Churchill’s own position as First Lord of the Admiralty was weakened: “I had not the same weight or authority [in the War Council] as those two ministers (Kitchener and Asquith), or the same power, and if they said ´This is to be done, or not to be done,’ that settled it.” Quoted in Magnus, Kitchener, 286.  Back.

Note 86: Steiner, Britain and the Origins of the First World War, 240. See also, Grey, Twenty-five Years, 71; Taylor, Struggle for Mastery, 529-531.  Back.

Note 87: Asquith, Memoirs and Reflections, 20.  Back.

Note 88: “´Boom’ in Recruiting,” The Times (London), August 5, 1914.  Back.

Note 89: French, British Strategy and War Aims, 15, 25. Mayer states that Britain’s leaders enjoyed nearly complete unity in the country over war aims—until 1917. See Arno J. Mayer, The Political Origins of the New Diplomacy, 1917-1918 (New York: Fertig, 1969), 5.  Back.

Note 90: French, British Strategy and War Aims, 20.  Back.

Note 91: French, British Strategy and War Aims, 25.  Back.

Note 92: David French, “Allies, Rivals and Enemies: British Strategy and War Aims during the First World War,” in Britain and the First World War, ed. John Turner (London: Unwin Hyman, 1988), 25. French adds that: “The British did not completely commit themselves to playing a full part in the continental land war until the spring of 1916…This contradiction between limited means and total ends was to bedevil British war policy.” (French, British Strategy and War Aims, 20-21, 23). How realistic was Britain’s strategy? On the basis of information available to the British Cabinet in August 1914, their strategy was probably not unreasonable. The overt economic and military resources of the Entente appeared to be more than a match for Germany and Austria.

(See Table 6.1) Table 6.1 Power Resources of the Entente and Central Powers, 1913-1914

Country

Population (Millions)

Military and Naval Personnel

Relative Share of World Manufacturing

National Income (Billion $)

Total Industrial Potential**

Britain

45.6*

532,000

13.6%

11

127.2

France

39.7

910,000

6.1

6

57.3

Russia

175.1

1,352,000

8.2

7

76.6

Germany

66.9

891,000

14.8

12

137.7

Austria

52.1

444,000

4.4

3

22.5

* Does not include the population of the Empire or Dominions.
** Britain in 1900 = 100.


Source: Paul Kennedy, The Rise and Fall of the Great Powers, 199-203, 243. The Entente held a commanding lead over the Central Powers in every category of power resources. Britain’s strengths within the alliance were not in population or military personnel, but in financial and material resources. London possessed dominant shares of wealth and manufacturing capability, whereas Russia had an enormous population and France and Russia combined possessed large standing armies. Britain would bankroll and supply French and Russian armies in their fight against Germany. In the wars of the eighteenth century and the Napoleonic wars, Britain had aided its allies then in a similar way.  Back.

Note 93: Britain’s war aims exapnded in other ways as well. To prosecute the war against Germany, particularly at a low cost, the British needed its major allies to stay in the war and they wanted others to join it. Thus Britain agreed to fight until France recovered Alsace-Lorraine, Russia was promised Constantinople, Italy was offered Dalmatia, and in the Middle East, the Arabs were offered their own independent kingdom if they made war on Turkey, Germany’s ally. These new war aims were all a means to an end—the destruction of Prussian militarism—but they still represented political objectives above and beyond Britain’s initial war aims. For a more detailed discussion of these issues, see Eric J. Labs, “Fighting for More: The Sources of Expanding War Aims,” (Ph.D. Dissertation, Massachusetts Institute of Technology, 1994), 278-287.  Back.

Note 94: Fromkin, A Peace to End All Peace, 95.  Back.

Note 95: Fromkin, A Peace to End All Peace, 96.  Back.

Note 96: Fromkin, A Peace to End All Peace, 96. See also Magnus, Kitchener, 313-315.  Back.

Note 97: Fromkin, A Peace to End All Peace, 141.  Back.

Note 98: Quoted in Rothwell, British War Aims and Peace Diplomacy, 127.  Back.

Note 99: For the details, see Fromkin, A Peace to End All Peace, 305-314. See also, C. E. Callwell, The Life of Sir Stanley Maude (Boston: Houghton Mifflin, 1920); Archibald Wavell, Allenby of Arabia: Lawrence’s General, intro. Lowell Thomas (New York: Cowad-McCann, 1966).  Back.

Note 100: Quoted in Rothwell, British War Aims and Peace Diplomacy, 126. See also Fromkin, Peace to End All Peace, 234-235.  Back.

Note 101: Rothwell, British War Aims and Peace Diplomacy, 286-287.  Back.

Note 102: Fromkin, A Peace to End All Peace, 301.  Back.

Note 103: Quoted in Guinn, British Strategy, 196.  Back.

Note 104: Lord Hankey, The Supreme Command 1914-1918, vol. 2 (London: George Allen & Unwin, 1961), 697.  Back.

Note 105: See Guinn, British Strategy, 177-178.  Back.

Note 106: Rothwell, British War Aims and Peace Diplomacy, 1-2. See also, Wilfried Fest, Peace or Partition: The Habsburg Monarchy and British Policy, 1914-1918 (New York: St. Martin’s Press, 1978).  Back.

Note 107: Quoted in Calder, Origins of the New Europe, 112.  Back.

Note 108: Taylor, Politics in Wartime, 111-112.  Back.

Note 109: Rothwell, British War Aims and Peace Diplomacy, 30, and 76ff.  Back.

Note 110: Dupuy and Dupuy, Encyclopedia of Military History, 971.  Back.

Note 111: Rothwell, British War Aims and Peace Diplomacy, 85-86.  Back.

Note 112: Rothwell, British War Aims and Peace Diplomacy, 158-169.  Back.

Note 113: Gooch, “Soldiers, Strategy, and War Aims,” 27-28. See also, French, British Strategy and War Aims, 165-168.  Back.

Note 114: French, British Strategy and War Aims, 60-62.  Back.

Note 115: Quoted in Asquith, Memoirs and Reflections, 139.  Back.

Note 116: Asquith, Memoirs and Reflections, 143. See also, Lord Newton, Lord Lansdowne, A Biography (London: MacMillan, 1929), 449.  Back.

Note 117: Quoted in Guinn, British Strategy, 175.  Back.

Note 118: Quoted in Rothwell, British War Aims and Peace Diplomacy, 7-8.  Back.

Note 119: Rothwell, British War Aims and Peace Diplomacy, 40. See also, Stevenson, First World War, 110.  Back.

Note 120: Quoted in Asquith, Memoirs and Reflections, 148.  Back.

Note 121: Guinn, British Strategy, 184.  Back.

Note 122: Quoted in Guinn, British Strategy . 184n.  Back.

Note 123: Quoted in Rothwell, British War Aims and Peace Diplomacy, 98.  Back.

Note 124: Quoted in Guinn, British Strategy, 242. Lord Esher held an unique role in British government circles. He held no office, but was a close confidante of many ministers and certainly an influential personage. Asquith, for example, had asked him to request Sir John French’s resignation, then the British commander-in-chief. He was the preeminent member of the government’s “Kitchen Cabinet.”  Back.

Note 125: Rothwell, British War Aims and Peace Diplomacy, 97-98.  Back.

Note 126: War aims speech of David Lloyd George, January 5, 1918, in Lloyd George, War Memoirs, 2517-2518.  Back.

Note 127: Quoted in Guinn, British Strategy, 275n.  Back.

Note 128: Rothwell, British War Aims and Peace Diplomacy, 106.  Back.

Note 129: War aims speech, in Lloyd George, War Memoirs, 2515.  Back.

Note 130: War aims speech, Lloyd George, War Memoirs, 2527.  Back.